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Saturday, May 12, 2012

The SGI is a Destructive Cult by Definition

The SGI is a Destructive Cult by Definition

1). Destructive cults actively recruit new members, often through deceptive “front” organizations.

The SGI has the Boston Research Center, the Institute for Oriental Philosophy, Human Rights Education Research association, 7/11 [hehe] and others where their affiliation to SGI is rarely if ever mentioned.

2).Destructive cults claim to offer absolute Truth. Their teachings are not (to them) mere theory or speculation. The most effective cult doctrines are those which are unverifiable and unevaluable.

The SGI claims that their believers are the only Nichiren Lotus Sutra believerscapable of obtaining Buddhahood, going so far to claim that all SGI members are Buddhas while those of the Nichiren Shu and Kempon Hokke, for example, are “deluded Shakyamuni worshippers”.

3).Destructive cults reduce everything to a bi-polar attitude: “for us, or against us.”

Anyone who criticizes the SGI, no matter how wise, is a fool and anyone who praises the SGI,no matter how foolish, is wise. Daisaku Ikeda writes, for example:

“Seven years have passed since then. The outcome of the struggle of good and evil and the workings of the law of cause and effect have been strict and uncompromising. The decline of the crazed and destructive Nichiren Shoshu is clearly apparent. The victims, unfortunately, are the la ybelievers who practice with the temple, who are not aware of Nichiren Shoshu’s evil and have been deceived by the priests.”

4).Destructive cults generate some kind of external “pet devil” with which to threatentheir members if they should doubt, or fail, or ever leave the group.

The SGI has dozens of  “pet devils”. Those who leave will have misfortune on their jobs, in their families, in the social lives,have accidents, fall into hell, etc. President Toda stated: “If you keep this up, you’re going to cometo a pitiful end in life.” and “Betraying the Soka Gakkai is betraying the Daishonin. In the end, they’ll receive the punishment of the Buddha, you’ll see.” Ikeda says, “To take action to fight against whatever forces appear as the enemies of the Soka Gakkai is our most noble mission.” Matilda Buck says, “How tragic it would be for even one person to have found the great means of bringing forthBuddhahood only to be diverted to another, seemingly similar, path that is incapable of leading thatindividual to his or her deepest happiness.” This is the jist of the Gakkai’s attempt to chain themembers to the Gakkai way of life. The Biggest ”pet devil” is Nikken of the Nichiren Shoshu:

“When Buddhism speaks of “devilish functions,” what does that really mean? These represent whatever tries to prevent us from advancing in our Buddhist practice. In a sense, they are frightened when we expand the Buddha?s forces, because the realm they want to control will the nbe changed into a pure land. In our case right now, this function is being manifested in the currenthigh priest of Nichiren Shoshu.”

5).Destructive cults lead their members to believe they are somehow superior to all other humans on the earth.

In many of Daisaku Ikeda’s speeches we see how the SGI members are to view themselves:

“Sons of the Gakkai”,
“Inheritors of Myoho”,
“Lions of the Mystic Law”,
“The sole group of true believers”,
“Truly praiseworthy are you who resolve to work hard for kosen-rufu and the SGI. You are the most noble of all people.”

6).Destructive cults put the will of the group above the will of the individual. This is often reinforced with simplistic games or rituals of some type designed to make the individual subservient to the group.

If you search, you will find such quotes from the eternal Soka Gakkai mentor, “the Soka Gakkai is more important than my life.” We also see the special Soka Gakkai holidays like May 3rd, day of mentor and disciple, and such slogans as, “reaffirming the prime point of the Soka Gakkai”

We see inordinate references to Soka Gakkai, SGI, and Ikeda in nearly every experience given by an SGI member. There used to be dress and hair (short) and beard(none) codes for the SGI Young Men’s Division and on saturdays everyone had to dress in whitepants and white tee-shirts.7).

7).Destructive cults teach that the end justifies the means.

How they misuse upaya (expedient means) is a travesty. Flirtatious shakabuku by young women’s division, telling peoplethey can get new cars and even drugs if the chant, teaching people that they will immediatelybecome Buddhas if they join the SGI, and the list goes on and on how they utilize the ends justifythe means philosophy of Machiavelli, the antithesis of the Buddha’s teachings.

8).Destructive cults teach strict obedience to superiors and encourage the developmentof behavior patterns that are similar to those of the leader.

Is there any doubt why the SokaGakkai is known throughout the ten directions as the Ikeda cult? Guidance division, never criticizing leaders, “follow no matter what”, this is so apparent to everyone but the brainwashed SGI memberhimself. Lately, the SGI has abandoned any subtle pretense with such overt youth division guidelinesas, “

Reveal your true identity as Shinichi Yamamoto” and “I want to be ShinichiYamamoto”

9).Destructive cults offer acceptance by the group for good performance, and conversely,withhold it for poor performance.

Moving up the ladder from Jr Group Chief, to Group Chief, toDistrict Chief, to Chapter Chief, to Area Chief, to Territory Chief, to Joint Territory Chief and so on.Busting people from their position or moving them at the leaders will.

10).In destructive cults, fear is a major motivator. Guilt is a close second, and shame isthird. Only the cult leader is perfect, so everyone below is fearful that those above willfind out their shortcomings. Cult members feel constantly guilty for having those real or imagined shortcomings, and are ashamed that they haven’t worked harder to get rid of them.

“Never talk about your problems to the members until they are resolved.”
“Did you know that so and so got hit by a car and is paralyzed. He should have stayed with the Soka Gakkai.”
“She turned in her SGI Gohonzon and lost her job and her house.”
“He committed suicide not soon after joining the Nikken sect.”

11).Destructive cult members swing from emotional highs, to emotional lows regularly. Lows are not long tolerated, and result in more indoctrination, or even ejection from the group if they last too long.

Here are some examples of SGI speech used to control their members: “You have weak faith.”. ‘You had better go for guidance if you want to resolve that problem”. Rumors to stay away from depressed individuals. Not inviting less than enthusiastic members to certain meetings or not telling them about “important” meetings. Lectures about “emotionalism”, [unless the emotion is rapture about the SGI and the mentor]. Every last former SGI cult member will attest to this.

12).Destructive cults tend to re-write their members’ past, manipulate their present, and distort their future. Disrupting time orientation is an honored technique of all such cults.

Human Revolution, New Human Revolution, New New Human Revolution. Need I say more?

13).And, finally, there is never a legitimate reason for leaving a destructive cult. The only reason members leave a perfect system, is because they are imperfect in some respect and will be punished for it.

“He was angry.”
“He was jealous.”
"He couldn’t get along with his leader.”
“He had weak faith.”

(even if "he" continues to chant three hours a day and does shakabuku with the Nichiren Shu or the Kempon Hokke). “No matter which destructive cult you choose, the above 13 items will almost universally apply".

The author of these 13 points [whose name escapes me] then goes on to conclude: Study the methods of est, LaRouche, Transcendental Meditation, Truth Station, Soka Gakkai, TheWay International, Children of God, Temple of Set, Synanon, Scientology ®, The Peoples Temple, Unification Church, Hare Krishnas, House of Judah, Ramtha, Garbage Eaters, Rajneesh, ECK, ChurchUniversal and Triumphant, Elan Vital, Posse Comitatus, or any of the others…. they use the same techniques, even though each of them claims unique and absolute ownership of the “truth.”

14 comments:

  1. Many thanks for responding to my post. I’ll try and respond to your points as best I can. I’ve had a quick look at your blog to try and familiarize myself with your beliefs.

    I found it a little difficult to search around your site though and while some people may look forward to all the SGI / IKEDA posts, I have enjoyed reading the articles I’ve come across that focus specifically on the LOTUS SUTRA and would genuinely like to know more about the BASICS of Kempon Hokke, but as the blog seems predominantly anti-SGI, it’s hard to find the basics of your faith and practice. As a gentle suggestion, it might be an idea to add labels to your posts, so that people can find SGI, LOTUS or KEMPON posts more easily.

    Personally, as an enquiring mind, I would much rather have the facts of your religion and then decide for myself what to believe in rather than just be continually told why I shouldn’t believe in something else. While the anti-SGI stuff may attract a lot of support from like-minded people, it may turn off some people that are actually interested in learning the differences between the Nichiren Sects and deciding for themselves which one is teaching the true Buddhism of the Lotus Sutra. Countless examples of why the SGI is wrong, is not proof that Kempon Hokke is right and may turn away the very audience you are hoping to reach.

    Anyway, here is my response to the points you raise.


    1). The SGI has the Boston Research Center, the Institute for Oriental Philosophy, and others where their affiliation to SGI is rarely if ever mentioned.

    The Boston Research Center is now called the Ikeda Center for Peace, Learning, and Dialogue and the Institute for Oriental Philosophy mentions its association with the SGI on its UK homepage and the history page of the IOP Japan page. Maybe these have just been updated since your post on May 12.

    2). The SGI claims that their believers are the only Nichiren Lotus Sutra believers capable of obtaining Buddhahood, going so far to claim that all SGI members are Buddhas while those of the Nichiren Shu and Kempon Hokke are “deluded Shakyamuni worshippers”.

    First, all religions (Christian, Islam, Judaism and even their subdivisions Catholic vs Protestant, Orthodox vs unorthodox, etc) claim that they are the one true path to heaven, the promised land, etc and the others are deluded, so this doesn’t automatically indicate a cult.

    Second, from a brief look at most Nichiren sects (including your blog) there seems to be the same view that people should quit the SGI as they won’t find enlightenment under these false teachings and instead follow the correct Buddhism of our sect.

    Finally, you have a new post on May 12 that says SGI teachings are dangerous to kids because an online SGI quiz asks “Who is a Buddha?” with the answer “Everyone”. Surely to support this 2nd cult point, the answer should be “Only SGI members”.

    ReplyDelete
  2. 3).Destructive cults reduce everything to a bi-polar attitude: “for us, or against us.”

    Within the UK, I’ve never come across this “for us or against us” attitude, but I’ve certainly met wise people that criticise the SGI and the Lotus Sutra as well as foolish people that praise the SGI.

    Daisaku Ikeda’s words show his compassion for people being deceived by priests, which is again common among all religions. Going back to your website, you have the same view that SGI members are being deceived by Daisaku Ikeda as well as criticising Rissho Kosei-Kai and Gene Reeves.
    On March 25 you say “If one accepts the transgressions of the Soka Gakkai, Nichiren Shoshu, Nichiren Shu and Shingon without discriminating between the correct and incorrect, can they really be considered disciples of Nichiren Daishonin?”. Surely this is a “for us or against us” statement in which you either are or aren’t a disciple of Nichiren? Also, is this your quote? Most of the Kempon webpage refers to Nichiren as Shonin not Daishonin or are the two interchangeable in Kempon Hokke?

    4).Destructive cults generate some kind of external “pet devil” with which to threaten their members if they should doubt, or fail, or ever leave the group.

    Again, as far as I can tell this is the same with all Nichiren sects with “Ikeda” being the “pet devil”. I used to hate all the demonizing of Nikken and felt the SGI should move on and focus on the teachings of the Lotus Sutra and the Gosho (which they now seem to do in the UK), but most Nichiren sects seem more obsessed with President Ikeda than you say SGI members are.

    5).Destructive cults lead their members to believe they are somehow superior to all other humans on the earth.

    Alan: April 1, 2012 6:44 PM
    The Kempon Hokke has to continue to help, guide and correct the SGI, the NST and all other sects that divert themselves and their followers away from the Eternal Buddha

    Buku: April 2, 2012 5:55 AM
    yes Alan, for the sake of the teachings, our sake, and for the sake of their members

    If Kempon Hokke is not superior why do you feel the need “to continue to help, guide and correct the SGI, NST and all other sects” “for the sake of the teachings, our sake, and for the sake of their members”?

    ReplyDelete
  3. 6).Destructive cults put the will of the group above the will of the individual. This is often reinforced with simplistic games or rituals of some type designed to make the individual subservient to the group.

    I don’t have a problem with dates that celebrate key events from Soka Gakkai history and the mentor-disciple relationship in which we are encouraged by our mentor to develop our faith is no different to other faiths that have a spiritual leader. Personally, I have several mentors and while I respect President Ikeda as the SGI’s spiritual leader, I am primarily inspired in faith by Shakyamuni and his orally transmitted teaching of the Lotus Sutra and the writings of Nichiren Daishonin. If I was asked directly though, who is your mentor, I would probably give the name of an SGI member that has supported me with sensible guidance and encouragement especially during my early years of practice.

    Does Kempon have no special dates connected to Nichiju? Does Kempon Hokke not show respect to the efforts of Nichiju for carrying the torch of true Buddhism or respect for the wisdom or guidance of Reverend Tsuchiya for continuing the strict tradition?

    Also, I don’t know the context in which it was said, but “the Soka Gakkai is more important than my life.” implies to me that President Ikeda sees the continuation of Nichiren’s Buddhism through the SGI as being more important than members simply becoming followers of President Ikeda. Maybe things are different in the SGI-USA but in the UK, Canada and Japan I never felt this strong Ikeda worship. This sinister aspect of the mentor-disciple relationship only exists if individual members want it to. If members are praising President Ikeda and his writings more than Shakyamuni or Nichiren, to me that’s a problem that I would speak out about, but it’s not one I’ve come across in the UK even though I’ve read about it online.

    Most of the experiences given by members that I have heard seem to focus on them developing the wisdom and strength to overcome their obstacles based on the practice of chanting. They will usually give thanks to other specific members that have supported them through their struggles.
    Finally with reference to clothes and beards that’s another thing I haven’t come across in the UK. People wear what they want to meetings and even during Gohonzon receiving ceremonies people dress as casually or formally as they want.

    7).Destructive cults teach that the end justifies the means.

    From the shakubuku taught in the UK and by President Ikeda, you should just talk to people as you see fit. Bring it up in conversation naturally rather than forcing your Buddhism on everyone. The expedient means isn’t a “do anything and everything possible to reel them in” strategy, but an appreciation that people may talk to others or introduce them to Buddhism in different ways. i.e. mentioning Buddhism in daily conversation (what did you do last night? I went to a Buddhist meeting.), introducing it to a friend or colleague who is suffering (when I’m suffering, I find that chanting helps) or by living a good life and being a role model within your community. I usually introduce the topic of Buddhism when co-workers ask me why I don’t stress out at work when angry customers shout at me. If flirtatious shakubuku existed and was effective there would be many more male members in the district. Also, does this really work, surely you might be tempted to attend a meeting, but converting to another fate based on a bit of flattery from a pretty girl is ridiculous. Also, if you didn’t like the religion you wouldn’t stick around.

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  4. 8).Destructive cults teach strict obedience to superiors and encourage the development of behavior patterns that are similar to those of the leader.

    Your examples again refer to a practise that I’ve never come across. If I do have a problem with a leader’s attitude, behaviour or advice, I’ll talk to them about it, and when I became a leader I told the members in my district to let me know if I became too self-righteous or preachy.

    Leaders are no better or worse than the other members (including President Ikeda). They will try to support members spiritually or through study lectures, etc. but they shouldn’t expect special treatment or praise for this extra responsibility. I guess the problem comes from leaders with small personalities that feel they should be treated with reverence by their members. If you have a problem with a leader, talk to them and let them know they’re getting above themselves.

    9).Destructive cults offer acceptance by the group for good performance, and conversely, withhold it for poor performance.

    Promotion or demotion within any organisation can be a sore subject, especially when you think people don’t deserve the recognition. How should you decide who is the next district leader, HQ leader, etc. Typically, people with the longest practice and strongest faith will advance and those with shortest practice and the weakest faith will remain as members. Is that a cult? I don’t think so. How does your sect decide who will replace your leader(s)?

    It only becomes a cult if leaders with God-like status only advance those that worship and revere their status. I guess the problem is that sometimes, the pool of potential leaders is small and there is really no one suitable for the position. In such a case a leader may develop their own sense of self importance, especially if they are not respected within their working community or neighbourhood. I think the only reason to demote or “fire” a leader should be if they bring disrepute to the organisation or lord it over the members. There have been leaders I have respected and leaders I haven’t.

    To me leaders should be living the Buddhism of Nichiren Daishonin and the Lotus Sutra. We should be working to improve ourselves and society not sitting back and letting the members get on with the work. We are all prone to all ten of the Ten Worlds and there will be times when leaders suffer or slip in their judgement, but they should prove the validity of the teachings by overcoming their suffering through their faith, practise and study, and the support of other members.

    ReplyDelete
  5. Sorry 6 and 7 seemed to drop out of the system...

    6).Destructive cults put the will of the group above the will of the individual. This is often reinforced with simplistic games or rituals of some type designed to make the individual subservient to the group.

    I don’t have a problem with dates that celebrate key events from Soka Gakkai history and the mentor-disciple relationship in which we are encouraged by our mentor to develop our faith is no different to other faiths that have a spiritual leader. Personally, I have several mentors and while I respect President Ikeda as the SGI’s spiritual leader, I am primarily inspired in faith by Shakyamuni and his orally transmitted teaching of the Lotus Sutra and the writings of Nichiren Daishonin. If I was asked directly though, who is your mentor, I would probably give the name of an SGI member that has supported me with sensible guidance and encouragement especially during my early years of practice.

    Does Kempon have no special dates connected to Nichiju? Does Kempon Hokke not show respect to the efforts of Nichiju for carrying the torch of true Buddhism or respect for the wisdom or guidance of Reverend Tsuchiya for continuing the strict tradition?

    Also, I don’t know the context in which it was said, but “the Soka Gakkai is more important than my life.” implies to me that President Ikeda sees the continuation of Nichiren’s Buddhism through the SGI as being more important than members simply becoming followers of President Ikeda. Maybe things are different in the SGI-USA but in the UK, Canada and Japan I never felt this strong Ikeda worship. This sinister aspect of the mentor-disciple relationship only exists if individual members want it to. If members are praising President Ikeda and his writings more than Shakyamuni or Nichiren, to me that’s a problem that I would speak out about, but it’s not one I’ve come across in the UK even though I’ve read about it online.

    Most of the experiences given by members that I have heard seem to focus on them developing the wisdom and strength to overcome their obstacles based on the practice of chanting. They will usually give thanks to other specific members that have supported them through their struggles.

    Finally with reference to clothes and beards that’s another thing I haven’t come across in the UK. People wear what they want to meetings and even during Gohonzon receiving ceremonies people dress as casually or formally as they want.

    7).Destructive cults teach that the end justifies the means.

    From the shakubuku taught in the UK and by President Ikeda, you should just talk to people as you see fit. Bring it up in conversation naturally rather than forcing your Buddhism on everyone. The expedient means isn’t a “do anything and everything possible to reel them in” strategy, but an appreciation that people may talk to others or introduce them to Buddhism in different ways. i.e. mentioning Buddhism in daily conversation (what did you do last night? I went to a Buddhist meeting.), introducing it to a friend or colleague who is suffering (when I’m suffering, I find that chanting helps) or by living a good life and being a role model within your community. I usually introduce the topic of Buddhism when co-workers ask me why I don’t stress out at work when angry customers shout at me. If flirtatious shakubuku existed and was effective there would be many more male members in the district. Also, does this really work, surely you might be tempted to attend a meeting, but converting to another fate based on a bit of flattery from a pretty girl is ridiculous. Also, if you didn’t like the religion you wouldn’t stick around.

    ReplyDelete
  6. 10).In destructive cults, fear is a major motivator. Guilt is a close second, and shame is third. Only the cult leader is perfect, so everyone below is fearful that those above will find out their shortcomings. Cult members feel constantly guilty for having those real or imagined shortcomings, and are ashamed that they haven’t worked harder to get rid of them.

    Maybe I’m in the minority but I’ve never experienced (or been made to feel) fear, guilt or shame.

    “Never talk about your problems to the members until they are resolved.”

    Most of our discussion meetings usually have an element where someone talks impromptu about a problem or challenge in their lives and updates on how they are progressing.

    When I’ve attended summer courses or other big events there are usually 2 or 3 outstanding experiences. They are motivational, but nothing compares to the progress I see in members in my district. When I’ve seen them in meetings in floods of tears talking about an insurmountable problem and watch the progress they make over the weeks and months ahead, you can see the transformation taking place. You then see a new more confident, happier person. This is the proof of this Buddhism, not hiding your problems and then talking about it afterwards. If members want to hide their problems, that’s up to them and I certainly wouldn’t force people to “confess all in front of the group”.

    Similarly, when members have left the Soka Gakkai, we have tried to encourage them to continue with their faith, but have never wished any of them ill will or gloated if they subsequently experienced suffering in their lives.

    11).Destructive cult members swing from emotional highs, to emotional lows regularly. Lows are not long tolerated, and result in more indoctrination, or even ejection from the group if they last too long.
    Here are some examples of SGI speech used to control their members: “You have weak faith.”. ‘You had better go for guidance if you want to resolve that problem”. Rumors to stay away from depressed individuals. Not inviting less than enthusiastic members to certain meetings or not telling them about “important” meetings. Lectures about “emotionalism”, [unless the emotion is rapture about the SGI and the mentor]. Every last former SGI cult member will attest to this.

    From my experience of the SGI, lows provide you with an opportunity to grow and advance in faith, which ultimately proves the effectiveness of the practice, so I don’t know why you would be encouraged to stay home or avoid such people. I’m always inspired by the depth of faith of members that can come to a meeting while in the depths of their suffering. It shows that they feel safe within the district and acknowledges the non-judgemental compassionate attitude that we as members share.

    I often find people that are less than enthusiastic about Buddhism ask the best questions at meetings. This could be a guest at a meeting, someone at the start of their faith that wants clarification or even a member of 10+ years that is having a crisis of faith. These questions can reveal the limitations in their understanding which we can try to explain to them. This can also highlight the limitations of other members within the district that chant sincerely and seem to know what they are talking about, but whose explanations are not in accord with Nichiren Buddhism.

    Discussion meetings are a place to discuss, not just to sit and listen to indoctrination and I’ve never heard of anyone in the UK being turned away from a meeting. Although, another Buddhist sect I used to attend (can’t remember the sect but it involved silent meditation – discussion group – silent meditation) asked me not to attend because my questions were confusing the other members!!

    ReplyDelete
  7. 6 and 7 seem to keep disappearing. Try again ...

    6).Destructive cults put the will of the group above the will of the individual. This is often reinforced with simplistic games or rituals of some type designed to make the individual subservient to the group.

    I don’t have a problem with dates that celebrate key events from Soka Gakkai history and the mentor-disciple relationship in which we are encouraged by our mentor to develop our faith is no different to other faiths that have a spiritual leader. Personally, I have several mentors and while I respect President Ikeda as the SGI’s spiritual leader, I am primarily inspired in faith by Shakyamuni and his orally transmitted teaching of the Lotus Sutra and the writings of Nichiren Daishonin. If I was asked directly though, who is your mentor, I would probably give the name of an SGI member that has supported me with sensible guidance and encouragement especially during my early years of practice.

    Does Kempon have no special dates connected to Nichiju? Does Kempon Hokke not show respect to the efforts of Nichiju for carrying the torch of true Buddhism or respect for the wisdom or guidance of Reverend Tsuchiya for continuing the strict tradition?

    Also, I don’t know the context in which it was said, but “the Soka Gakkai is more important than my life.” implies to me that President Ikeda sees the continuation of Nichiren’s Buddhism through the SGI as being more important than members simply becoming followers of President Ikeda. Maybe things are different in the SGI-USA but in the UK, Canada and Japan I never felt this strong Ikeda worship. This sinister aspect of the mentor-disciple relationship only exists if individual members want it to. If members are praising President Ikeda and his writings more than Shakyamuni or Nichiren, to me that’s a problem that I would speak out about, but it’s not one I’ve come across in the UK even though I’ve read about it online.

    Most of the experiences given by members that I have heard seem to focus on them developing the wisdom and strength to overcome their obstacles based on the practice of chanting. They will usually give thanks to other specific members that have supported them through their struggles.

    Finally with reference to clothes and beards that’s another thing I haven’t come across in the UK. People wear what they want to meetings and even during Gohonzon receiving ceremonies people dress as casually or formally as they want.

    7).Destructive cults teach that the end justifies the means.

    From the shakubuku taught in the UK and by President Ikeda, you should just talk to people as you see fit. Bring it up in conversation naturally rather than forcing your Buddhism on everyone. The expedient means isn’t a “do anything and everything possible to reel them in” strategy, but an appreciation that people may talk to others or introduce them to Buddhism in different ways. i.e. mentioning Buddhism in daily conversation (what did you do last night? I went to a Buddhist meeting.), introducing it to a friend or colleague who is suffering (when I’m suffering, I find that chanting helps) or by living a good life and being a role model within your community. I usually introduce the topic of Buddhism when co-workers ask me why I don’t stress out at work when angry customers shout at me. If flirtatious shakubuku existed and was effective there would be many more male members in the district. Also, does this really work, surely you might be tempted to attend a meeting, but converting to another fate based on a bit of flattery from a pretty girl is ridiculous. Also, if you didn’t like the religion you wouldn’t stick around.

    ReplyDelete
  8. 12).Destructive cults tend to re-write their members’ past, manipulate their present, and distort their future. Disrupting time orientation is an honored technique of all such cults.

    The Human Revolution is an account of the growth of the Soka Gakkai from the end of World War 2 to Daisaku Ikeda becoming president and the New Human Revolution continues from this point onwards. While it may take some licence with changing people’s names, some events occur out of sequence (flashbacks?) and some periods are skipped (it's not a daily diary), I don’t think it’s a deliberate manipulation to distort the truth, but rather a narrative structure decision.

    What things are omitted? Usually cult leaders will try to rewrite their history by hiding criminal backgrounds, or any negative information they don’t want to come out. The Human Revolution and New Human Revolution don’t always paint the presidents as perfect and mention most of the controversies, such as vote tampering, confronting priests at the head temple on the 700th anniversary, etc. It’s not exactly a whitewash of a history of abuses. Obviously the best incidents will be highlighted and the lowlights played down as often happens when any historical period is covered by an organisation.

    Basically the Human Revolution series includes guidance from meetings, advice on how to be a good leader and much more. The purpose of the Human Revolution is to at least get an understanding of those early days and the growth of the organisation and one of the key elements of the series is the advice about how to be a good leader based on Nichiren Buddhism. Leaders that are weak in faith or take advantage of others are rebuked. Leaders with airs of supremacy or pride are rebuked. The overall theme of the series is on becoming an outstanding person within the workplace, within your community and within your family.

    13).And, finally, there is never a legitimate reason for leaving a destructive cult. The only reason members leave a perfect system, is because they are imperfect in some respect and will be punished for it.

    “He was angry.” “He was jealous.” "He couldn’t get along with his leader.”
    “He had weak faith.”

    Within the UK, the reason people leave is not described in any of the above terms. Leaving the Soka Gakkai as seen as a decision someone has made because they didn’t feel Buddhism was right for them at this moment. Some members may be disappointed that a friend no longer wants to practice but ultimately everyone has the choice whether to follow Nichiren Buddhism or not for whatever reason they may have.

    You can still be friends with ex-members, there’s no excommunication or forbidding us to mix with such a person. They are not dead to us. I’ve only know two people leave in my time in the UK in the three districts I’ve practised in, and in both cases it was seen as a decision that was made because now wasn’t the right time for them to continue their faith. They may have felt they didn’t see proof in their lives, which is fair enough. They have been introduced to Buddhism though and are welcome to return at any time (either in this life or the next).

    ReplyDelete
  9. Looks like point 6 and 7 have dropped out AGAIN! I've tried three times to put it in, but each time it gets rejected for some reason. Oh well, fourth time lucky.

    6).Destructive cults put the will of the group above the will of the individual. This is often reinforced with simplistic games or rituals of some type designed to make the individual subservient to the group.

    I don’t have a problem with dates that celebrate key events from Soka Gakkai history and the mentor-disciple relationship in which we are encouraged by our mentor to develop our faith is no different to other faiths that have a spiritual leader. Personally, I have several mentors and while I respect President Ikeda as the SGI’s spiritual leader, I am primarily inspired in faith by Shakyamuni and his orally transmitted teaching of the Lotus Sutra and the writings of Nichiren Daishonin. If I was asked directly though, who is your mentor, I would probably give the name of an SGI member that has supported me with sensible guidance and encouragement especially during my early years of practice.

    Does Kempon have no special dates connected to your founder? Does Kempon Hokke not show respect to the efforts of the original priest for carrying the torch of true Buddhism or respect for the wisdom or guidance of your current spiritual leader for continuing the strict tradition?

    Also, I don’t know the context in which it was said, but “the Soka Gakkai is more important than my life.” implies to me that President Ikeda sees the continuation of Nichiren’s Buddhism through the SGI as being more important than members simply becoming followers of President Ikeda. Maybe things are different in the SGI-USA but in the UK, Canada and Japan I never felt this strong Ikeda worship. This sinister aspect of the mentor-disciple relationship only exists if individual members want it to. If members are praising President Ikeda and his writings more than Shakyamuni or Nichiren, to me that’s a problem that I would speak out about, but it’s not one I’ve come across in the UK even though I’ve read about it online.

    Most of the experiences given by members that I have heard seem to focus on them developing the wisdom and strength to overcome their obstacles based on the practice of chanting. They will usually give thanks to other specific members that have supported them through their struggles.

    Finally with reference to clothes and beards that’s another thing I haven’t come across in the UK. People wear what they want to meetings and even during Gohonzon receiving ceremonies people dress as casually or formally as they want.

    7).Destructive cults teach that the end justifies the means.

    From the shakubuku taught in the UK and by President Ikeda, you should just talk to people as you see fit. Bring it up in conversation naturally rather than forcing your Buddhism on everyone. The expedient means isn’t a “do anything and everything possible to reel them in” strategy, but an appreciation that people may talk to others or introduce them to Buddhism in different ways. i.e. mentioning Buddhism in daily conversation (what did you do last night? I went to a Buddhist meeting.), introducing it to a friend or colleague who is suffering (when I’m suffering, I find that chanting helps) or by living a good life and being a role model within your community. I usually introduce the topic of Buddhism when co-workers ask me why I don’t stress out at work when angry customers shout at me.

    If flirtatious shakubuku existed and was effective there would be many more male members in the district. Also, does this really work, surely you might be tempted to attend a meeting, but converting to another fate based on a bit of flattery from a pretty girl is ridiculous. Also, if you didn’t like the religion you wouldn’t stick around.

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  10. FINALLY ...

    “No matter which destructive cult you choose, the above 13 items will almost universally apply". The author of these 13 points [whose name escapes me] then goes on to conclude: Study the methods of … …. they use the same techniques, even though each of them claims unique and absolute ownership of the “truth

    It really feels like we are talking about two different versions of the Soka Gakkai and I can assure you within the UK, Canada and Japan I have never witnessed any of this behaviour. If I did, I would speak up about it or leave the organisation. I certainly wouldn’t be able to have a blog recommending it to others.

    If the SGI-USA is practising in such a way, then the members really need to take their leaders to task and teach them the real spirit and intention of Nichiren Buddhism. I guess some of these people just give up and leave the organisation, becoming a source of online negativity, but they should really chant for the courage to confront the leaders and clarify the SGI’s position in accordance with the teachings in the Lotus Sutra and the Gosho.

    If I did my best to bring the SGI into line with its original intention to propagate the true Buddhism of Nichiren Daishonin and failed, ultimately, I would either become an independent Nichiren Buddhist or look for another sect that seemed to be more in touch with the true spirit of Buddhism.

    As I mentioned earlier, the only negativity I have come across was the obsession with continually criticising Nikken about 7 years ago rather than moving forward, and this is the same thing that annoys me about a lot of the anti-SGI sites.

    If others are happy to follow the alleged non Nichiren teachings of the SGI-USA that you mention, then that is for them to deal with. If I left the SGI, I wouldn’t feel a need to criticise the SGI as this only provides fuel to the “if you are following the true teaching, enemies will emerge” fire. It’s much better to put your point across by focussing on the correctness of your faith rather than continually criticising a group (and feeling sorry for their deluded members) that doesn’t seem to care what you say or will spin it into a positive for them.

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  11. Hi Buku,

    Many thanks again for your article on the cults.

    I just had a quick question about posting on your blog. For some reason it took 4 attempts to get the post with points 6 and 7 to register. They seemed to show up, but a few minutes later disappeared. Any idea why? It's probably just a coincidence, but the only thing I can think is that the last time I posted I removed the name of the priest that founded Kempon Hokke in 1384 and the name of your current spiritual leader.

    Anyway, if you do need to preview posts which are flagged in your system due to these names please can you delete all those extra 6/7 posts and this one? If not, then it was probably just a glitch in the system at my end.

    Cheers

    Robin

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  12. Hi "Nichiren" Buddhist. Our spiritual leaders are Shakyamuni Buddha of the Juryo Chapter of the Lotus Sutra, Nichiren Daishonin, and Nichiju Shonin. Everyone else is either a good or bad friend. Even regarding Nichiju, our founder, if anything he teaches is counter to the Lotus Sutra and writing of Nichiren Daishonin, by his very own teachings, they are to be rejected.

    I suggest you read the following before I point out your fallacies, misunderstandings, spins, and lies about the Soka Gakkai [the Ikeda sect] and Nichiren's Lotus Sutra Buddhism. An entire post will be devoted to all of your points.

    Dominating Tradition Soka Gakkai and the Creation of History

    https://tspace.library.utoronto.ca/bitstream/1807/12949/1/MQ45445.pdf

    "Rather than offering up ten thousand prayers for remedy, it would be better simply to outlaw this one evil." -- Nichiren Daishonin

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  13. dear nichirenbuddhist, although you seem to be a very thoughtful person most of what you have said falls into the realm of arbitrary opinion. it does not reflect the teachings of the lotus sutra or of its emissary for the latter age, nichiren. although you claim the distinction of a nichiren buddhist, apparently you have chosen to turn your back on, or are ignorant of what he actually lived and taught. in the latter age of degeneration arbitrary opinion is not to be upheld but the actual teachings are. this is the serious illness that exists within nichirens buddhism today. it is the parasites that devour the lion from within. this is what the sgi produces. as nichiren warns: one may chant the daimoku with ones mouth, but, if they cherish something different in their heart, it is not the daimoku of nichiren or the lotus sutra. one needs to consider these things.

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  14. Yo, Nichiren Buddhist. Why so many problems posting 6 and 7? Hehe. They are posted 3 or 4 times. Maybe they are real important, or the Buddhist gods didn't want you to post them?

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