"True happiness is true happiness. Because of this fact I find your doctrinality and motive outlandish and mostly irrelevant. True Buddhism has nothing to do with doctrinality and courses of distinction.
True Buddhism is simply faith and practice in calling forth the Buddha nature in ones own life, hearing it, listening with intent, taking to mind, reciting, contemplating, recalling and declaring to others.
This practice is simply wondrous beyond compare. With this practice the mind and body come to know their true form. This is because the mind / body / environment is the actual form of the Universal Law. And this universal law is Nam Myoho Renge Kyo.
You would appear to want to usurp this and take this truth from us in the SGI. A foolish and ridiculous quest indeed. In fact it is very strange, very strange.
But rather, let me offer Peace and Blessings to You and Your family and hoping the New Year allows you to accumulate that much more blessings of the Lotus Sutra. " --
Eric Toro SGI senior leader
I have a few comments Mr. Etoro. Nothing is more important to Nichiren than a correct doctrine. I suggest you plug in "doctrine", "doctrines", "doctrinal", etc. in the SGI Library major works search engine and read the more than NINE HUNDRED references to doctrine. Here are some examples:
"They are persons who have abandoned a great doctrine and instead chosen lesser doctrines. If we judge from examples in the past, they will probably suffer for countless kalpas in the three evil paths. It is persons such as these that T’ient’ai meant when he said, “If they encounter an evil friend, they will lose their true mind.” (On the Four Stages of Faith).
"They cling to incomplete doctrines and are attached to receiving alms and being treated with deference; they recognize only false doctrines, distance themselves from good friends, approach with familiarity such slanderers who delight in attachment to the teachings of the lesser vehicle, and do not believe in the great vehicle. Therefore they slander the Law of the Buddhas."
A person of wisdom should not fear enemy households, snakes, the poison of fire, the god Indra, the roll of thunder, attacks by swords and staves, or wild beasts such as tigers, wolves, and lions. For these can only destroy one’s life, but cannot cause one to fall into the Avichi hell, which is truly terrifying. What one should fear is slander of the profound teaching as well as companions who are slanderers, for these will surely cause one to fall into the frightful Avichi hell. Even if one befriends evil companions and with evil intent spills the Buddha’s blood, kills one’s own father and mother, takes the lives of many sages, disrupts the unity of the Buddhist Order, and destroys all one’s roots of goodness, if one fixes one’s mind on the correct teaching, one can free oneself from that place. But if there is someone who slanders the inconceivably profound teaching, that person will for immeasurable kalpas be unable to obtain emancipation. However, if there is one who can cause others to awaken to and take faith in a teaching such as this, then that person is their father and mother, and also their good friend. This is a person of wisdom. After the Thus Come One’s passing, that person corrects false views and perverse thoughts, and causes people to enter the true way. For that reason, he has pure faith in the three treasures, and his virtuous actions lead others to enlightenment.” (The Problem to be Pondered Night and Day)
"It is a rare thing to be born as a human being. And if, having been born as such, you do not do your best to distinguish between the correct doctrine and the incorrect so that in the future you may attain Buddhahood, then you are certainly not fulfilling your true worth as a human being." (On Prayer)
Not sharing Nichiren's doctrines on the Lotus Sutra and Eternal Buddha, the SGI member's happiness, which is based on provisional teachings, can only be considered an ephemeral happiness.
Nichiren quotes Tientai: "To liberate oneself from the [three-fold] world by means of the provisional [teachings] is called an ephemeral liberation." (Third Doctrine)
"...T’ien-t’ai and Miao-lo are commenting on this passage. In this passage of the sutra, all the teachings, from the Flower Garland Sutra, which was expounded immediately after the Buddha’s enlightenment and which combines both specific and perfect teachings, to the fourteen chapters that comprise the theoretical teaching of the Lotus Sutra, are termed “inferior teachings.” Those who delight in them are called people “meager in virtue and heavy with defilement,” and the liberation achieved through them is shown to be an ephemeral liberation." (ibid. Third Doctrine)
The peaceful practices of the Soka Gakkai, engaging the provisional Buddhists, the Christians and the Muslims, in "warm and constructive dialogue" are those practices of the first fourteen chapters of the Lotus Sutra.
"There is no true happiness other than upholding faith in the Lotus Sutra. This is what is meant by “peace and security in their present existence and good circumstances in future existences.”" (Happiness in this World)
"Now, if you wish to attain Buddhahood, you have only to lower the banner of your arrogance, cast aside the staff of your anger, and devote yourself exclusively to the one vehicle of the Lotus Sutra. Worldly fame and profit are mere baubles of your present existence, and arrogance and prejudice are ties that will fetter you in the next one. Ah, you should be ashamed of them! And you should fear them, too!" (Embracing the Lotus Sutra)
Teaching childen the mere baubles of how to become Trillionaires through chanting the Daimoku, is hardly the faith and practice of the Lotus Sutra. Other examples of SGI mistaken Buddhist teachings are too numerous to count.
You say that I want to usurp and take this truth (the wondrous reality of the Mystic Law) away from you. I seek only to take away your mistaken beliefs as a strong wind blows away the clouds to reveal the crystal clear moon.