"As the ten demon daughters pledged to protect the votaries of theLotus Sutra in general, one may think they should protect all those who embrace the sutra. But even among people who embrace the Lotus Sutra, some are True Word teachers who read and recite it while asserting the superiority of the Mahāvairochana Sutra. Such people are actually slandering the Lotus Sutra. And the same principle applies as well to any other school [whose followers practice the Lotus Sutra while believing in the superiority of their own sutras].
Even among those who embrace the Lotus Sutra according to its words, there are some who resent the votary of the Lotus Sutra either because of their greed, anger, and foolishness, because of worldly matters, or because of his various actions. Although such people believe in the Lotus Sutra, they will not obtain the benefit of faith, but will instead incur retribution. To explain, if a son disobeys his father and mother, he will be acting in an unfilial manner, except in a case where his parents are plotting a rebellion. Though a father may take his own son’s beloved wife, or a mother may steal her own daughter’s beloved husband, if the son or daughter should deviate even in the slightest from the path of filial piety, they will create causes that will lead them to be abandoned by the heavenly gods in this life and to fall into the Avīchi hell in the next. Graver still is the act of going against a worthy ruler, who is superior to a father or mother. And even graver is that of going against a secular teacher, who is a hundred, thousand, ten thousand, million times superior to one’s parents or sovereign. How grave a matter must it be, then, to go against a Buddhist teacher who has forsaken the secular world; and even more so, the teacher of the Lotus Sutra!'