“There are not two Buddhas in the world, there are not two rulers in the nation. In the realm of one Buddha, there are not two Venerable Ones.”
"One should not trust those who exercise their art and ingenuity, spouting out empty words. One should look to the correct sutra passages and the golden words of the Buddha to determine the truth. (This is the seventh criticism.)
"One should not trust those who exercise their art and ingenuity, spouting out empty words. One should look to the correct sutra passages and the golden words of the Buddha to determine the truth. (This is the seventh criticism.)
Volume thirty-five of the Nirvana Sutra states: “I have explained this in various different sutras. When one Buddha makes his appearance in the world, he brings benefit to many people. But that two wheel-turning kings should exist in a single country, or that two Buddhas should appear in a single world—nowhere has any such thing ever happened.”
Volume nine of Great Perfection of Wisdom says: “The major world systems in the ten directions, numerous as the sands of the Ganges, make up what is called the world of a single Buddha. There are no other Buddhas there. Truly it is the world of one Buddha, Shakyamuni Buddha.”
In volume one of On “The Words and Phrases,” we read: “There are not two Buddhas in the world, there are not two rulers in the nation. In the realm of one Buddha, there are not two Venerable Ones.”
And The Treatise on the Upholding of the Stage states: “In one world there are not two Buddhas, in one nation there are not two rulers. Within the realm of a single Buddha’s teachings, there are not two Venerable Ones.”
“There are not two Buddhas in the world, there are not two rulers in the nation. In the realm of one Buddha, there are not two Venerable Ones.”
“There are not two Buddhas in the world, there are not two rulers in the nation. In the realm of one Buddha, there are not two Venerable Ones.”
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