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Tuesday, February 26, 2019

The exclusive faith and practice of the Lotus Sutra

The Lotus Sutra is not ecumenical. Nichiren too and his disciples and believers are not ecumenical. We practice the exclusive faith and practice of the Lotus Sutra. 

There is no faith and practice of the Lotus Sutra in the Latter Day without Nichiren Daishonin. It is thanks to Nichiren Daishonin that we have faith in the Lotus Sutra and over thirty million people are chanting and spreading the Daimoku (granted, not all of whom have the same faith as Nichiren). Many people criticize Nichiren but do they have thirty million followers reciting the Daimoku and Lotus Sutra daily thanks to THEIR bodily reading of the Lotus Sutra?

The votaries of the Lotus Sutra fight: The armies of Mara (Emma); the enemies of the Lotus Sutra known as delusion; ecumenicists who deny the exclusive faith and practice of the Lotus Sutra; those who deny the exalted position of Shakyamuni Buddha; and lastly, the ignorant laymen, priests, and the rulers of our respective countries who persecute the votaries of the Lotus Sutra.

Let us look at the word narcissism:

1). Excessive love or admiration of oneself. See synonyms at conceit.

2). A psychological condition characterized by self-preoccupation, lack of empathy, and unconscious deficits in self-esteem.

3). Erotic pleasure derived from contemplation or admiration of one's own body or self, especially as a fixation on or a regression to an infantile stage of development.

4). The attribute of the human psyche characterized by admiration of oneself but within normal limits.

Conceit is a near synonym: 1. A favorable and especially unduly high opinion of one's own abilities or worth.

Here is what Nichiren says about conceit:

The Mongol Envoys

"I CAN hardly express my joy at learning of your safe return from Kamakura. And I have received your news about the beheading of the Mongol envoys. It is indeed a pity that, while the priests of the Nembutsu, True Word, Zen, and Precepts schools, who are the enemies of our country, did not have their heads cut off, the innocent Mongol envoys have been beheaded. Those who are unaware of the particulars of the matter will no doubt think that I say this out of conceit because my prophecy has been fulfilled. Yet during this period of more than twenty years, this is what I have been privately lamenting about day and night to my disciples, and what I have publicly declared time and again."

On Curing Karmic Disease

"The Great Teacher Chi-tsang of Chia-hsiang-ssu temple was among the most outstanding scholars in China. He was the founder of the Three Treatises school, and lived on Mount Hui-chi in Wu. Believing that none could equal him in knowledge, he raised the banner of his pride to its highest. He challenged the Great Teacher T’ien-t’ai to discuss the meaning of the passage that states, "Among the sutras I have preached, now preach, and will preach, [this Lotus Sutra is the most difficult to believe and the most difficult to understand]

In the debate Chi-tsang was soundly defeated and thereupon renounced his misguided beliefs. In order to expiate his serious offense of slander of the correct teaching and of those who uphold it, he gathered more than one hundred eminent scholars and begged the Great Teacher T’ient’ai Chih-che to lecture to them. Chi-tsang used his body as a bridge for the Great Teacher T’ien-t’ai to climb [onto the preaching platform], supporting T’ien-t’ai’s feet with his head. Moreover, he served T’ien-t’ai for seven years, cutting firewood and drawing water for him. He ceased giving lectures of his own, dispersed his followers, and in order to purge himself of his great conceit, refrained from reciting the Lotus Sutra. After the Great Teacher T’ien-t’ai’s death, Chi-tsang had an audience with the emperor of the Sui dynasty to pay his respects. As he was leaving, he clutched His Majesty’s knees and tearfully bade him farewell. Sometime later, Chi-tsang looked into an old mirror and, seeing his reflection, condemned himself for his past errors. All these many acts of penitence were done to eradicate his karmic disease."

On Omens

"The priests of Nembutsu today are exactly like the evil monks mentioned in the above sutra. Moreover, the great conceit of the school’s teachers exceeds that of Devadatta a hundred, thousand, ten thousand, million times. I will briefly describe the strangeness of the True Word school. Its priests paint a picture of the nine honored ones seated on an eight- petaled lotus in the center of the Womb Realm. Then they climb onto this picture, and stepping on the faces of the Buddhas, conduct their ceremony of anointment. It is as if they were trampling on the faces of their own parents or treading on their emperor’s head. Such priests as these fill the entire country and have become the teachers of both high and low. No wonder the nation faces ruin!" How Those Initially Aspiring to the Way Can Attain Buddhahood through the Lotus Sutra: 

"Question: The Flower Garland school propounds the doctrine of the five teachings and declares all the other sutras to be inferior, and the Flower Garland Sutra, superior. The True Word school puts forth the doctrine of the ten stages of the mind, declaring that all the other sutras, being exoteric teachings, are inferior, while the True Word school, because it represents the esoteric teachings, is superior. The Zen school rejects all the sutras as belonging to the realm of written teachings and asserts “a separate transmission outside the sutras, independent of words or writing.” Because enlightenment, they say, is gained merely by sitting and facing the wall, the Zen school alone is superior. The Pure Land school sets forth two kinds of practices, correct and sundry. The Lotus Sutra and the various other sutras are rejected as belonging to the category of sundry practices, and hence one is urged to “discard, close, ignore, and abandon” them. The three Pure Land sutras, on the other hand, they claim, are adapted to the people’s capacity and are wonderful sutras belonging to the realm of correct practices. Thus each school in its conceit maintains its own biased attachment. But which one represents the true intention of Shakyamuni Buddha?"

The Lotus Sutra teaches:

'Cease, cease! No need to speak.
My dharma is subtle and hard to imagine.
Those of overweening pride,
If they hear it, shall surely neither revere it nor believe in
it." (Lotus Sutra Chapter 2)

and the moment the Buddha was about to reveal the Wonderful Dharma:

"While he was speaking these words, in the assembly bhiksus, bhikshunis, upasakas, and upasikas to the number of five thousand straightway rose from their seats and, doing obeisance to the Buddha, withdrew. For what reason? This group had deep and grave roots of sin and overweening pride, imagining themselves to have attained and to have borne witness to what in fact they had not. Having such faults as these, therefore they did not stay. The World-Honored One, silent, did not restrain them.

At that time the Buddha declared to Shariputra: "My assembly has no more branches and leaves, it has only firm fruit. Shariputra, it is just as well that such arrogant ones as these have withdrawn. Now listen well, for I will preach to you." (ibid. Chapter 2).

Dharmajim writes:

“Now, weave together all of these observations. Imagine you are a disciple of the Buddha. Imagine you are a monk who has meticulously followed the vinaya, the complex code, or way of life, for Buddhist monastics. Now imagine that the Buddha announces that this code is a provisional teaching. I can understand why some monks would become offended, especially if they had generated a sense of self and personal achievement around this.

“Or imagine that you had cultivated the ability to enter into rarefied meditative states, the higher dhyanas. This had taken years of dedication and practice. Now the Buddha says that this is a provisional teaching. I can understand why some who had invested so much time and effort into this practice might feel insulted. I can even believe that some of them would get up and leave the assembly.”

The Lotus Sutra Chapter 7 states:

"Bhikshus, when the Thus Come One knows of himself, that the time of his Nirvana has come, that the assembly is pure, that their faith and understanding are solid and firm, that they fully comprehend the Dharma emptiness and have deeply entered into Dhyana Samadhi, he will gather together the host of Bodhisattvas and Sound Hearers and speak this Sutra for them, saying, ‘there are not two vehicles by which extinction is attained. There is only the One Buddha Vehicle by which extinction can be attained.’"

Nobody likes to be chastised or rebuked. There are those in the SGI who have been practicing for thirty or more years and have converted hundreds of people to the Gakkai and there are those in the Nichiren Shoshu who have a lot invested in the Daigohonzon and Nichiren as True Buddha. Then, there are others in the Nichiren Shu who follow Udana-in Nichiki, as a duckling follows it's mother. When we tell them to follow the Lotus Sutra and Nichiren, they turn red, they are afraid, and defensive, or they get up and leave.

Are these not the conceited ones, the narcissistic ones who fail to believe the auspicious words of the Buddha and the sage Nichiren?

The conceited will not debate the issues, thinking themselves too good to debate or too enlightened to even consider a rain challenge which they dismiss out of hand. The narcissistic spew venom from afar for fear of smudging their make-up or dirtying their hands.

"If in some other region
there are beings reverent and with faith beseeching,
again I am in their midst
to proclaim the unsurpassed Dharma,
though you who do not hear this
will say that I am extinct." (Lotus Sutra Chapter 16)

Those that claim that Shakyamuni is not always present preaching the dharma, too, are conceited and narcissistic. Failing to believe that the Buddha only appears to pass on as an expedient, they wallow in delusion.

"I do this lest, by always seeing me,
they should beget hearts unrestrained and self-indulgent,
be dissolute and only fixed upon the five forms of desire
and thereby fall into evil ways."

Those who think of themselves as Buddhas just as they are, merely by virtue of their being alive or merely by virtue of the organization they belong to, are like this, conceited and narcissistic.

Now let me say something about poisoning the well and peeing in the soup. Perhaps there are those who will consider me narcissistic or conceited for what I am about to say:

I am a filter in which the impurities in the Nichiren faith and practice are strained and removed. Citing the Lotus Sutra and the writings of Nichiren, my points are proven. All who proclaim the Lotus Sutra and Shakyamuni Buddha supreme will quickly reach the other shore. Those who deny the Lotus Sutra and Shakyamuni Buddha, are base and shallow.

Nichiren Daishonin states:

"I have made a vow. Even if someone says that he would make me the ruler of Japan on the condition that I give up the Lotus Sutra and rely upon the Amida Sutra for my salvation in the next life, or even if someone threatens me saying that he will execute my parents if I do not say 'Namu Amida-butsu,' and no matter how many great difficulties fall upon me, I will not submit to them until a man of wisdom defeats me by reason. Other difficulties are like dust in the wind. I will never break my vow that I will become the pillar of Japan, I will become the eyes of Japan, and I will become the great vessel of Japan." -- Kaimoku Sho (Opening the Eyes)

I am not the first nor will I be the last to read the Lotus Sutra and the writings of Nichiren Daishonin, realize their truths, and come to the same conclusions as Nichiren. Those who come later and share our beliefs (those who carefully study the Lotus Sutra and the writings of Nichiren Daishonin), I pray will be ever more faithful and wise in defending what the Buddha has entrusted to us. Nichiren says, now is the time to outlaw misleading religions and philosophies, not the time to bask in the pleasure of ten thousand prayers.

What do you do when your so-called friends continuously lie to you?

Do you continue to remain friends or do you break off the relationship? Your SGI friends are bad friends who repeatedly lie to you about the most important thing in your life, your faith and practice of Nichiren Daishonin's Lotus Sutra Buddhism and the nature of the SGI organization. Shouldn't you find some good friends who will never lie to you regarding the faith and practice of the Lotus Sutra?

We, the Bodhisattvas of Earth, have followed Shakyamuni since time without beginning

"We, the various beings who live in this world, have been the beloved children of Shakyamuni Buddha, the lord of teachings, since numberless major world system dust particle kalpas in the past. And though because of the offense of our unfilial behavior we are unaware of this to this day, we are nevertheless not the same as the beings of another realm.

A Buddha with whom one establishes a connection that leads to enlightenment, and the various beings who establish such a connection, may be compared to the moon in the sky as it is reflected in countless bodies of clear water. But in the case of a Buddha with whom no such connection can be established, the various beings are comparable to deaf persons straining to hear the sound of thunder or blind persons facing the sun or the moon.

And yet there are some teachers who deprecate Shakyamuni and pay reverence to the Thus Come One Mahāvairochana, or some teachers who declare that one cannot establish a connection leading to Buddhahood with Shakyamuni, but can establish such a connection with Amida. Other teachers support the Shakyamuni of the Hinayana teachings, the Shakyamuni of the Flower Garland Sutra, or the Shakyamuni of the theoretical teaching of the Lotus Sutra. All these teachers and their supporters who forget [the] Shakyamuni [of the “Life Span” chapter] and choose some other Buddha instead are like Prince Ajātashatru, who killed his father, King Bimbisāra, and, turning against Shakyamuni, became a patron of Devadatta.

The fifteenth day of the second month is regarded as the date when Shakyamuni Buddha passed away, and the fifteenth day of each month also as the day of memorial service for this loving father of all the beings of the threefold world. And yet, led astray by such veritable Devadattas as Shan-tao, Hōnen, and Yōkan, people have now decided that that date is to be looked on as a day consecrated to Amida Buddha! The eighth day of the fourth month is the birthday of the World-Honored One Shakyamuni, and yet it has now been taken over as the birthday of Medicine Master Buddha! To take the anniversary of the death of your own loving father and turn it into the anniversary for some other Buddha—what kind of filial conduct is that!

The “Life Span” chapter says, “I am the father of this world because I cure my deranged sons.” The Great Teacher T’ien-t’ai says, “Originally one followed this Buddha and for the first time conceived the desire to seek the way. And by following this Buddha again, one will reach the stage where there is no retrogression. . . . Just as all the hundred rivers flow into the sea, so is one drawn by one’s connection with the Buddha and born in company with the Buddha.”

"Buddha" or "Buddha-nature"?

"The Nirvana Sutra says: “Rely on the Law and not upon persons. . . . Rely on wisdom and not on discriminative thinking.”

To rely on the Law means to rely on the constantly abiding Law of the Lotus and Nirvana sutras. Not relying on persons means not relying on persons who do not themselves rely on the Lotus and Nirvana sutras. Even though they may be Buddhas or bodhisattvas, if they are Buddhas and bodhisattvas who do not rely on the Lotus and Nirvana sutras, they cannot serve as good friends. And how much more is this so if they are merely scholars, translators of the sacred texts, or ordinary teachers!

To rely on wisdom means to rely on the Buddha*. Not relying on discriminative thinking means that one does not rely on those who are on the level of near-perfect enlightenment or below." -- Nichiren [From How Those Initially Aspiring to the Way Can Attain Buddhahood through the Lotus Sutra]

*please note, "Buddha" not Buddha nature.

Why are SGI members blind?

"Thinking about Sensei I want you to look at the sun" -- Danny Nagashima SGI-USA General Director Emeritus

"Sensei is all about love and forgiveness" -- SGI cult member

Excerpt from a poem by Daisaku
Leader of Soka Gakkai International SGI
December 1, 2000 Soka Gakkai World Tribune

"The Victorious Future of Mentor and Disciple"

I can see
Those who are like demons
Milling around what,
Unbeknownst to them,
Is only an execution block.

They trample
The noble spirit
Of the Daishonin
And have become
Pitiful robbers of the Law.
Like a rapacious swarm of locusts,
Nikken and his cronies
Have exploited and persecuted
And even plotted to destroy
The Soka Gakkai,
An organization of the highest good
That has made unprecedented contributions
To spreading the Law
And worked so hard
To support and protect the priesthood.

Their evil deeds
Will go down forever in history
And they will be severely judged
According to the law of cause and effect.
This I believe
To be the unwavering position
Of the Daishonin.

It will be just as he states
In the writing "On Persecutions Befalling the Sage":
They "seem to be free from punishment at first,
But eventually they are all doomed to fall"
(The Writings of Nichiren Daishonin, p. 997).

The plots and schemes of High Priest Nikken Abe and his cohorts,
Spinning a web of the most base lies
And vicious slander,
Were designed to bring us down.

Yet
We shone on brightly
Like the morning sun!
We rose boldly to the challenge,
And began our battle!

The Daishonin, too,
Was slandered as an immoral priest,
And his struggles amid persecution
Were beyond description.
Our first president Tsunesaburo Makiguchi
Used to strictly remind us
That in comparison
The persecution we encounter
Is truly small and trivial.

With silent forbearance,
The firm resolve demonstrated by the Buddha
Engraved in our hearts,
We waged an arduous struggle
To overcome
Every imaginable
Haughty and arrogant utterance.

We will not be defeated.
We are fed up
With the clamoring and abusive foolishness
Of these spiritual paupers.
In fact, our mighty, passionate spirit
Only burns all the brighter.

They who are
At times frenzied,
At times coldly silent,
At times filled with excuses,
Will eventually depart this world,
Gasping and trembling in fear.

Backsliders in faith!
Are you satisfied
To lead a life
Trapped in a maze
Of hellish depths?

Slanderers of the Law!
Having corrupted the Daishonin's teachings
And veered from the eternal truth,
Are you prepared
To drift along forever in a state of life
Of agonized defeat?

Traitors!
Having turned your backs
On the Daishonin's golden words,
Are you ready
To be burned in the fires
Of the hell of incessant suffering?
To be imprisoned in a cavern
In the hell of extreme cold?
To be shut off in the darkness
Of misery and strife,
Forever deprived of the sun's light?

"I repeat, we DO NOT worship President Ikeda" -- Soka Gakkai leader




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SGI Ice cream

Soft-serve and self-serve?

Shakyamuni Buddha in our heart leads to unshakable happiness

“It means to have a mentor in your heart while standing on your own two feet. President Toda resides in my heart. This is not something you speak out loud; it’s a matter of the heart. This is because unity is something that exists inside you.’ At all times, no matter where I am, I feel as if I am constantly engaging in dialogue with President Toda as I go about my activities. Our unity exists within me. This unity of mentor and disciple transcends distance and time...” -- Taisaku Ikeda

"When in one’s heart one takes faith in Namu-myoho-renge-kyo, the heart becomes a dwelling and Shakyamuni Buddha takes up residence there. At first one is not aware of this, but gradually, as the months go by, the Buddha in the heart begins to appear as in a dream, and one’s heart becomes bit by bit ever more joyful. Numerous are the teachings of Buddhism in this regard, but I will not go into them here."

"Moreover, passages in the sutra tell us that when demons have entered a person’s body, that person cannot take faith in the sutra, but when the spirit of Shakyamuni Buddha has entered one’s body, then one can believe in this sutra. When the reflection of the moon enters the water, the water becomes pure. In the same way, the reflection of the moon that is Shakyamuni Buddha, the lord of teachings, has entered the waters of your heart, [and your heart has become pure]. I find this most reassuring."

It is precisely because Daisaku Ikeda rather than Shakyamuni Buddha has entered their heart that they disbelieve the Sutra and the teachings of Nichiren. 

"If we examine the Lotus Sutra, we find it stated that, in cases like these, Shakyamuni Buddha enters into a person and inspires such determination in that person’s heart. It is like someone who, with no particular thought in mind, drinks sake and becomes intoxicated. After he is intoxicated, a quite unexpected desire arises in his heart and he is inspired to give away his belongings to other people. Although the person has all his life been stingy and greedy and is destined for rebirth in the realm of hungry spirits, because of the effect of the sake, he is able to enter the realm of a bodhisattva."

Daisaku Ikeda....please compare to Shakyamuni Buddha

Monday, February 25, 2019

Ikeda cult commemorative holidays

January 26 - SGI Day (1975)
February 11 - Second Soka Gakkai President Josei Toda's Birthday (1900)
March 16 - Kosen-rufu Day (1958)
April 20 - Day of Seikyo Shimbun's Founding (1951)
May 3 - Soka Gakkai Day (1951/1960)
May 3 - Soka Gakkai Mother's Day (1988)
May 5 - Soka Gakkai Successors' Day (1976)
June 6 - First Soka Gakkai President Tsunesaburo Makiguchi's Birthday (1871)
July 3 - Mentor and Disciple Day (1945/1957)
July 17 - Mr. Ikeda released from prison (1957)
August 14 - Mr. Ikeda's first meetiing with Mr. Toda (1947)
August 24 - Mr. Ikeda took faith in Nichiren Buddhism (1947)
September 8 - Declaration Against Nuclear Weapons by President Toda (1957)
October 2 - World Peace Day (1960)
November 18 - Soka Gakkai Founding Day (1930)
December 2 - Date of Starting the Novel, the Human Revolution (1964)

PLEASE NOTE, not one commemorative day for the Daishonin's or Shakyamuni Buddha's birth, death, enlightenment, or persecutions. Jeez, Daisaku was in jail for what, 12 hours?

How pitiful are SGI members who revere a multinational, religious, corporate, billionaire cult leader

"Those who have a mentor in life are truly fortunate. The path of mentor and disciple is one that leads to personal development and growth. Those without a mentor may appear free and unbeholden to anyone, but without a solid standard or model on which to base themselves their lives will be aimless and wandering." --D.Ikeda on May 3rd, Mentor Disciple Day

Every day is Mentor Disciple day for the disciples and believers of Nichiren. There is not a day that goes by that we don't meet with our mentors, Shakyamuni Buddha and Nichiren Daishonin when we sit before the Gohonzon and chant Namu Myoho renge kyo. We model ourselves on the Lotus Sutra and writings of Nichiren. Nothing could be more solid. How fortunate are we!

Believers in the perfect doctrine

“How does one hear, believe in and practice the perfect teaching to attain perfect enlightenment?” “Believing in the perfect teaching means to “awaken” faith through doctrine [of the Lotus Sutra] and make faith the basis of One’s practice.”  -- Nichiren quoting the Maka Shikan of Tientai

If the doctrine is flawed, faith is flawed. SGI and Nichiren Shoshu's doctrines are flawed. Believing that a living mentor or High Priest is required to attain Buddhahood is the most noxious poison for one's faith. Myoho renge kyo is the perfect doctrine. Shakyamuni Buddha and Nichiren Daishonin are the perfect teachers. Since we maintain perfect doctrine through the Sutra scrolls and writings of Nichiren Daishonin only, we are the perfect Sangha.

Komeito (Clean Government Party)


"New Komeito's predecessor party Kōmeitō was formed in 1954. In 1957, the party was penalized in Osaka for bribing voters with money and tobacco. In 1968, fourteen of its members were convicted of forging absentee ballots in Shinjuku, and eight were sentenced to prison for electoral fraud..."

Soka Gakkai practices a type of Shingon Buddhism.

https://www.sgi-usa.org/memberresources/contributions/2017/encouragement/ContribFutureBasedMentDisc_May17LB_pp26-31.pdf

"Critics have described the prominent and central role played by Ikeda within the Soka Gakkai as a personality cult.[299] However, within the Soka Gakkai, the relationship of members and Ikeda is called "the oneness of mentor and disciple."[300]

A similar relationship is prominent in Vajrayana Buddhism and traditional Vedic culture...."

President Toda taught in his Lecture on the Sutra:

“With this silent prayer, we express our sincere thanks to the Second High Priest Nikko Shonin, the founder of Head temple Taisekiji. Hossui-shabyo: Hossui is the Law or Buddhism metaphorically compared to clean water. Shabyo means “transfer. Now suppose here are two glasses, one of which is filled with water. The water is transferred from one glass into the other. The quality of the water remains unchanged through this transfer even though the shapes of the glasses may differ. Simililarly, the Hossui of Nichiren Daishonin was handed down from Nikko Shonin to Third High Priest Nichimoku Shonin. However, its geneuine purity was not changed in the least. This solemn tradition has been strictly maintained by the successive high priests of Nichiren Shoshu.

YUIGA YOGA: This means that the life of Nikko Shonin equals that of Nichiren Daishonin. A Gohonzon called the “Tobi” (Flying) Mandala” is enshrined at Butsugenji Temple in Sendai City in Northeast Japan. It was inscribed co-operatively by the Daishonin and His immediate successor Nikko Shonin. This fact evidences what yuiga yoga signifies.” –Josei Toda as quoted in: From “Lectures on the Sutra” Third Edition, 1968 Seikyo Press.

Please note that no where in the Lotus Sutra or the writings of Nichiren Daishonin, can we find the concepts or words, YUIGA YOGA but in Tendai/Shingon esotericism, this is a core principle. Central to Lamanism, an offshoot of Shingon, are the Four Treasures and the most important Treasure is the Treasure of the Guru. The other Three Treasures are subsumed within the Treasure of the Guru. This is known as Guru Yoga. The same goes for the SGI, whether it is implicit or implied. When SGI members or leaders chant Namu Myoho renge kyo, they are revering their Sensei. While they chant Namu Myoho renge kyo with their voices, they chant Namu Sensei in their hearts.

Makiguchi and Toda read the Lotus Sutra according to the distorted teachings of the Taisekaji priests who adopted the two related Zen and Shingon concepts respectively: The Transfer of the Water of the Law; and Yuiga Yoga or the Oneness of living Master and Disciple. The SGI has adopted these distorted Zen and Shingon viewpoints, in contrast to the Lotus Sutra and writings of Nichiren Daishonin which state, “This Sutra”.

More proof of SGI’s transgressions are Daisaku Ikeda’s teachings that mirror those of his deluded Sensei, Josei Toda. Ikeda once taught, “The basis of Nichiren Shoshu is the Lifeblood recieved only by a single person. To faithfully follow the High Priest of the bequethal of the Lifeblood is the correct way for priests and laybelievers. If one is mistaken about this single point, then everything will become insane.” And now he declares, “Following the Three Presidents of the Soka Gakkai is the basis of the Lifeblood of faith”

Doctor Daisaku Ikeda, ironically, was born into a household whose ancestors reside in Mitsugonin, a temple of the Shingon sect. It is a slanderous place which was established in accordance with Shingon formalities.

The Shingon patriarch, the Learned Doctor Shan-wu-wei too, despite his wisdom and strong practice, was mistaken about the teachings of Buddhism. Shan wu-wei was persecuted. Christ too was persecuted and his teachings are far less insidious than Shan-wu-wei’s, Makiguchi’s, or Ikeda’s. Their teachings resemble little the teachings of the Original Buddha Shakyamuni’s [Lotus Sutra] and Nichiren Daishonin’s. Visions and “visionaries”, not firmly grounded in the teachings of the Original Buddha Shakyamuni [Lotus Sutra] and the Daishonin, reside in the realm of delusion.

Here is what Nichiren teaches on Shingon (True Word):

https://www.nichirenlibrary.org/en/wnd-1/search?languageNavi=English&bookTypeNavi=WND1&resultFlgNavi=1&searchFrom=search&searchInputNavi=&findtext=&languageNavSp=English&bookTypeNavSp=WND1&resultFlgNavSp=1&searchFrom=search&searchInputNavSp=&findtext=&language=English&bookType=WND1&searchInput=True+Word&searchSubmit=&searchInputModal=&searchInputMainSp=shingon&languageMainSp=English&bookTypeMainSp=WND1&resultFlgMainSp=1&searchFrom=search&searchOptions=Introductions&searchOptions=Texts-Contents&searchOptions=Texts-Background&searchOptions=Texts-Notes&searchOptions=Appendix&searchOptions=Glossary&resultFlg=1&pageNumHidden=0&bookTypeHidden=WND1&languageHidden=English&searchInputHidden=shingon&searchOptionsHidden=Introductions&searchOptionsHidden=Texts-Contents&searchOptionsHidden=Texts-Background&searchOptionsHidden=Texts-Notes&searchOptionsHidden=Appendix&searchOptionsHidden=Glossary&sortTypeHidden=weight-desc&resultFlgHidden=1

Daisaku Ikeda and Nichiren Daishonin on attachments

"Attachments are good and some attachments are better than others." -- Daisaku Ikeda

"Attachments are bad and some attachments are worse than others." -- Nichiren Daishonin

"The Nirvana Sutra says: “[WorldHonored One, today I have learned the correct view for the first time. World- Honored One, up till today] we all have been people of mistaken views.” Miao-lo explains this by saying, “They themselves referred to the three teachings [they had practiced until that time] as mistaken views.” and Great Concentration and Insight says, “The Nirvana Sutra says, ‘Up till today we all have been people of mistaken views.’ ‘Mistaken’ is bad, is it not?” The Annotations on “Great Concentration and Insight” says: “‘Mistaken’ is bad. Therefore, let it be known that only the perfect teaching is good. There are two meanings involved here. First, what accords with the truth is to be accounted good, and what goes against the truth is to be accounted bad. This is the meaning of the relative viewpoint. [Second], attachment [to this viewpoint] is bad, and transcending it is good. [This is the meaning from the absolute viewpoint.] From both the relative and absolute viewpoints, we should abandon all that is bad. To be attached to the perfect teaching is bad, and to be attached to the other [three] teachings is of course even worse.”-- Opening of the Eyes

Good video on the Soka Gakkai and Komeito. Please see comments.



Soka Gakkai members...Always Disparaging Bodhisattvas

"I am a member of Soka Gakkai and I am writing to you after reading your article ... it is disconcerting for me to determine the amount of crap that is collected on your page "

"... I suggest you delete all the crap you write against the Soka Gakkai, otherwise I'll do it for you."

"... All you do is attack. For a true Buddhist it is a shame but since YOU'RE NOT a true Buddhist, I understand why you act that way.... "

"I have nothing to add except that I shall undertake to fully investigate the purpose of your website and whether it violates articles of all Buddhas, including the ancient Buddha Many Treasures, followers of Shakyamuni Buddha?

Actual SGI slanders towards me...

"He is a misogynist", 'He seethes with hatred," "You are a hater", "foaming-at-the- mouth, exclusivist, seemingly hate-filled", "You are a serious hatemonger and it is shameful that you would ever consider yourself a "buddhist.", "I'm not sure if he is a hater." "I will respond to hate-speech, the posting of burning Gohonzons. the generalizations, racism, and distortions by Mark Rogow.", "You are embittered and hate filled", "You are a hateful Buddhist.", "If you need a straight male priest to tell you what to do, that's fine, be ok with it and end the slander of that which you hate (in your own heart). There is no corruption outside of you, only in your heart.", "What a sad life condition", "This isn't "free speech", "moderators, this is hate speech.", "You are filled with hate.". "The most dangerous thing to a bigot is to know the object of his hate and fear.", "With your ever present hate, you slander the good SGI members", "Your hate rants are tiresome", "You are a racist", "You are a fascist", "asshole", "jackass", "You really suck you ungrateful pig", "You are still a lying sack of s--t", "your holier than though, self serving BS", "Bulls--t, this is a place for Mark Rogow to slander people", "brain dead", "slandering idiot", "KEMPON HOKKE IS NOTHING BUT A PILE OF S--T AND ALL YOU F--KING PIGS ARE JUST S--T EATERS, GO F--K YOUR GOD DAMNED MOTHERS STUPID F--KING BITCHES THEY ALL ARE!* *LEAVE YOU TO YOUR DEVICES? F--K YOU ASSHOLES. i’LL KICK THE F--KING S--T OUT OF YOU. GO F--K YOUR DEVICE JUST LIKE YOU F--K YOUR MOTHER! PIECES OF F--KING S--T!*, "He calls for violence against the SGI", "bitter", psychotic", " He must be "drinking", "smoking","cowardly", "ignorant", "doing drugs", "scumbag cu-t filled with s--t", "s--t stinking", "The f--king assholes in Kempon Hokke can not be described, how evil they are is beyond words. I hope to meet some of you some day. I will make you sorry you were ever born.", "fool", "foolish", "deluded", "devil", "evil", "hateful lying prick", "counterfeit Buddhist", "conceited", "egotistical", "xenophobic", "pathetic fascist, asshole", "perpetrator of medicare fraud", "offensive", "no knowledge", "no wisdom", "lacking faith", "nutty", "f--king moron", "Bodhisattva F--kyou."

all Buddhas, including the ancient Buddha Many Treasures, are followers of Shakyamuni Buddha

"The Vairochana Buddha seated on the lotus pedestal with other Buddhas surrounding him in the ten directions, who is described in the Flower Garland Sutra, and the Thus Come One Mahāvairochana of the Diamond Realm and the Womb Realm, who is described in the Mahāvairochana and Diamond Crown sutras, are attendants who stand on the left and right of the Thus Come One Many Treasures, the Buddha described in the “Treasure Tower” chapter of the Lotus Sutra. They are like two high ministers in attendance on a worldly ruler. And this Many Treasures Buddha is a follower of Shakyamuni Buddha, the lord of teachings of the “Life Span” chapter." -- Nichiren

Why not Daisaku Ikeda and the SGI members?

Who follows true Islam?

The following is a comment from this article:


"Islamic State is merely carrying out what's in the Koran, admits Saudi cleric Paul Joseph Watson - JANUARY 28, 2016 

Sheikh Adel Al-Kilbani, former Imam of the Grand Mosque in Mecca, admitted during a television appearance that ISIS merely shares the same beliefs as all Muslims who embrace what is contained in the Koran.

Asked if the emergence of ISIS was a result of “Islamic revivalism,” the Saudi cleric responded, “There’s no doubt about this, no doubt.” Dismissing the claim that ISIS was created by “intelligence agencies,” Al-Kilbani goes on to assert, “Daesh has adopted Salafist thought….they draw their ideas from what is written in our own books, from our own principles.”

The cleric goes on to suggest that many Muslims agree with the Salafist philosophy behind ISIS, and that the only disagreement is with the way in which that philosophy is acted out from a public relations perspective. “We do not criticize the thought on which it is based, such as the concept of apostasy,” states Al-Kilbani, suggesting that executions are justifiable for people who leave Islam, but that the “brutal” way in which ISIS kills people, “ruins our image in front of the world.”“If we execute them in a way what does not show us in a bad light, then that’s fine,” he adds. Al-Kilbani goes on to emphasize that ISIS is not acting outside of the framework of the Salafist doctrine embraced by Saudi Arabia and is merely following what is mandated in the Koran.

The Imam’s admission that many Muslims share the same radical beliefs as ISIS is merely in line with Pew research that shows intolerance pervades the Muslim world, with significant majorities in many middle eastern and north African countries supporting the execution of people who leave the faith, as well as the death penalty for homosexuals and alleged adulterers. These sentiments have also been expressed by other prominent Muslim speakers.

During a conference held in May 2013, Norwegian Islamic leader Fahad Qureshi complained that the media often frames views such as “the death penalty for homosexuals” or the subjugation of women as only being held by radical Muslims. “I always try to tell them that….these are general views that every Muslim actually has….every Muslim believes in these things,” said Qureshi. Qureshi then asks the audience of Muslim attendees – black, white and Arab – to raise their hands if they agree with gender segregation and stoning women for adultery, as taught by the Koran. Virtually every single ‘moderate’ Muslim in the room raises their hand to agree with these positions."

Why the disciples and believers of Nichiren are not a cult.

By definition, we are not a cult. We are scriptural Buddhists.

SGI-Italia joins with other cults to fight the label "cult"

http://www.soteriainternational.org/freedom-of-belief-in-italy
  • Hare Krishna
  • Church of Jesus Christ  of Latter-day Saints
  • Italian Union of the Christian Adventist Churches of the 7th Day
  • Italian Buddhist Union
  • Unification Church – Federation of Families for Peace and Unity
  • Church of Scientology
  • Italian Buddhist Institute Soka Gakkai
  • Damanhur
  • Association of Hebrew Women of Italy

It is ten billion times more moral to chant Namu Myoho renge kyo than to believe in Jesus

Daisaku Ikeda is delusional, really!

“Were Christ, the Buddha, and Muhammad to meet once to speak with one another, they would reach a great mutual understanding for the happiness and peace of humankind.” -- Daisaku Ikeda

They make up doctrines then uses their made up doctrines to compromise the teachings and bash others.

"The doctrine of the religious organization indicates that there should not even be one hair of compromise, but in everyday dispatch of the core activities of proselytizing, solicitation of subscriptions to the Seikyō shinbun, and administration, it is obvious that various opinions emerge. A splendid aspect of Soka Gakkai is that, ultimately, differing members reach a consensus as they mutually respect one another’s views. I am profoundly convinced by Ikeda-sensei’s guidance on this point when he said “were Christ, the Buddha, and Muhammad to meet once to speak with one another, they would reach a great mutual understanding for the happiness and peace of humankind.”

So, in times like these, when opinions within the Gakkai’s administration and those of another support organization do not match up, what is there to do? I believe that an easy standard for determining this comes from the doctrine of gojū no sōtai [five-level comparison] found in Nichiren Buddhism. 1) Naigai sōtai, or Inner and Outer Comparison (Buddhism or non-Buddhist teachings). 2) Daishō sōtai, or Greater and Lesser Comparison (Mahāyāna or Hīnayāna Buddhism). 3) Gonjitsu sōtai, or Provisional and True Mahāyāna Buddhism Comparison (pre-Lotus Sutra teachings of the historical Buddha and the Lotus). 4) Honjaku sōtai, or Origin and Trace Comparison (the origin or honmon portion of the Lotus and the trace (shakumon) portion). 5) Shudatsu sōtai, or Sowing and Harvesting Comparison (the Buddhadharma harvested beyond the text and the Buddhadharma of the text). Up to this point, Nichiren Shōshū and Soka Gakkai are in accord, but in continuing these distinctions, my colleagues and I have the following personal take: 6) Shūsō sōtai, or Sect and Gakkai Comparison (Nichiren Shōshū or Soka Gakkai). 7) Chisō sōtai, or Ikeda and Soka Comparison (Ikeda-sensei or Soka Gakkai).

I think that, right now, the distinction needed to preserve a correct religion is level seven. The faction opposing the security legislation cites from Ikeda as much [as other Gakkai members]. But who gains from their actions? People on the anti-Soka side who, as “Gakkai watchers,” gather protesters’ comments as their profession; mass media that makes a profit from viewers attracted to special reports on Soka Gakkai; and shady, parasitic communists who secretively aim to expand the strength of their party. If people acting as members within Soka Gakkai bring about this kind of disorder, even if they employ many citations from Ikeda-sensei’s writings, and even if they seek to realize noble intentions, one cannot call them disciples of Ikeda-sensei who correctly receive and pass on the dharma; they are nothing other than “worms within the lion’s body” who infest Soka Gakkai." -- SGI Japenese Senior Leader

The religious duty of the Japanese Soka Gakkai members

"In sum, the religion and the party accrued costs and benefits during this early growth period:

Costs: Fallout from the 1970 incident struck a blow to Komeito’s fortunes in the polls. The party dropped from 47 to 29 elected Diet representatives in the 1972 elections, and though it rose to 56 officials in 1976, the most it has ever held, it never again experienced the massive swell in support it enjoyed in the five years after Komeito’s founding.

Soka Gakkai lost more than power among the electorate when it severed official ties with Komeito and renounced goals to build a national ordination platform: it lost its momentum as a mass movement. It made only modest gains after 1970. In contrast to its growth by orders of magnitude in the immediate postwar years, the religion claimed 7.62 million adherent households in 1974, up from 7.55 in 1970, and since the early 1980s its has claimed just over 8.2 million adherent households and has held steady at 8.27 million for the last decade.42It is probable that Gakkai membership growth was already peaking by the end of the 1960s and that a flattening of its membership numbers was inevitable. In spite of these qualifications, the events of 1970 mark a watershed moment in Soka Gakkai’s history, the point when the group began to shift toward cultivating the needs of a second generation born to the converts who flocked to Soka Gakkai during its years of explosive growth in the 1950s and 60s.

Benefits: The generations that have followed the official religious / political division have been reared within a Gakkai milieu in which electioneering for Komeito has remained an adherent’s duty, on par with chanting the Lotus, carrying out shakubuku conversion, and otherwise contributing to Soka Gakkai’s institutional goals. Komeito is an ordinary political party in most senses, in that it carries out the usual business of getting elected, seeing to the needs of its constituents, policymaking, negotiating with interest groups, and other responsibilities associated with ordinary behavior by political parties. However, an obvious difference between Komeito and other Japanese parties is the understanding that in every election, from a town assembly to the National Diet, every devout Gakkai member can be counted on to fire up the vote-gathering machine that generations of Gakkai adherents have kept running since the heady days of Soka Gakkai’s early political activities." -- Levi McLaughlin

Soka Gakkai absolute pacifists who uphold the dignity of human life?

"Similarly, Robert Kisala collected survey data and conducted interviews with Gakkai members that, as he put it, demonstrated their “difficulty of maintaining the pacifist position without abandoning all engagement with society.” Kisala discovered that, due to practical dilemmas occasioned by Komeito’s political success and their then-comparatively recent cooperation with the Liberal Democrats on the 1992 Act on Cooperation for United Nations Peacekeeping Operations, or the PKO law, Soka Gakkai members were among the most willing of the peace-promoting religious practitioners he surveyed to allow for accommodations to an absolute pacifist stance." -- Levi McLaughlin

Since the SGI USA is composed predominantly of those who support a woman's right to choose, but they will never officially discuss how "a woman's right to choose" is compatible with "upholding the dignity of human life" (the banner cry of the Soka Gakkai). We see a similar situation with their former top woman's division leader who, for 20 years, had been a death sentence prosecutor. SGI's most important business partner is Mitsubishi which manufactures weapons of mass destruction. How is that compatible with their holier than though proclamation of always protecting the dignity of life and absolute pacifism? 

How to become a narcissist? Join the Soka Gakkai.


"I have so much else to share with you and I am headed out the door to a conference...I will write more soon. Until then...how much can you summon love for your self...for your own precious life, for your body, your heart, your mind and spirit. How deeply can we love ourselves?" -- Jamie Lee Silver narcissist and master of Ikedaism

"The Buddha is present in this world"

"Again, it is written, “Whosoever receives and keeps this Lotus Sutra, reads it, correctly bears it in mind, practices it, writes and copies it, let it be known that such a person beholds Sakyamuni Buddha face to face, and hears the words of this sutra directly from the Buddha’s mouth. Such a one thus also venerates Sakyamuni Buddha in person.” This passage means that the Lotus Sutra and Sakyamuni Buddha are one and the same thing. For those who don’t believe in the Lotus Sutra, Sakyamuni Buddha has gone to extinction and does not appear anymore, but for those who believe in this sutra, even though it is said that he has gone to extinction, the Buddha is present in this world. Again it is written, “After I have attained Buddhahood and have gone on to nirvana, if there is any place in the ten directions where the Lotus Sutra is preached, with my stupa, I will be there and manifest myself in that place to hear the sutra being preached, and will attest to the truth of the sutra.” This passage means that when we ordinary beings of this latter age of the dharma recite the august title of the Lotus Sutra, Prabhutanaratna Tathagata, on account of his vow, will come and be present. -- (STN 1, 123: 8–14)9 -- Shugo kokka ron by Nichiren Daishonin

Saturday, February 16, 2019

Actual question for Daisaku Ikeda and his answer.

Actual question for Daisaku Ikeda: "Why are you attacked so fiercely?" 
Actual answer: "Because I am anti-authority."

They are more afraid of scam artists and purse snatchers than slanderers of the Law

"Carelessness is our greatest enemy. Take precautions to prevent traffic accidents and fires from occurring, and beware of scam artists and purse-snatchers. Let's remind each other to be vigilant so that we can thwart accidents before they happen." -- Daisaku Ikeda

"Yet it should be known that, while the non-Buddhist practitioners possessed such impressive powers, they could not escape the flames of the Avichi hell, not to mention those with only trivial powers of transformation. Even less can slanderers of the great vehicle avoid this fate. The priests of the True Word school are evil friends to all living beings. Avoid them; fear them. The Buddha states: “Have no fear of mad elephants. What you should fear are evil friends! Why? Because a mad elephant can only destroy your body; it cannot destroy your mind. But an evil friend can destroy both body and mind. A mad elephant can destroy only a single body, but an evil friend can destroy countless bodies and countless minds. A mad elephant merely destroys an impure, stinking body, but an evil friend can destroy both pure body and pure mind. A mad elephant can destroy the physical body, but an evil friend destroys the Dharma body. Even if you are killed by a mad elephant, you will not fall into the three evil paths. But if you are killed by an evil friend, you are certain to fall into them. A mad elephant is merely an enemy of your body, but an evil friend is an enemy of the good Law.” Therefore, even more than venomous serpents or malevolent demons, one should fear the evil friends who follow Kobo, Shan-tao, and Honen. This is just a brief clarification of the error of holding distorted views." -- Nichiren Daishonin

There is little empathy in the Soka Gakkai

Empathy is being able to put oneself in another person's shoes. I rarely found empathy in the Soka Gakkai because the organization takes precedence over the individual. They would often quote President Toda, "The organization is more important than my life". Leaders were always crediting the organization for every benefit while placing the blame on any failure of the organization squarely on the shoulders of the individual: "You are the organization" or "the organization is a mirror of your life condition." This last assertion is wrong from the standpoint of the Lotus Sutra teachings of the oneness of person and the environment [Esho Funi], the Thusness of reality, and the Three Realms of Existence. SGI is also heavily influenced by a type of Buddhism called Yogacara or Mind Only where all phenomena are said to derive from the mind. There is little empathy in Yogacara since everything is a construct of the mind, even the existence of others, let alone their suffering. It is a selfish way to view the world. Despite their rhetoric of caring, they embrace the ignoble and selfish teachings of pre-Lotus Sutra Buddhism rather than the actual caring and respect that Nichiren Daishonin had towards his disciples and believers.

Reason I was thrown off Fraught With Peril and my blog posts destroyed

Having absolutely demolished the arguments of the poster Top Senior Leader and having revealed his utter stupidity for all to behold, the damage inflicted on the Soka Gakkai had become too great a liability for the SGI leader/owner of the blog.

Soka Gakkai leaders are, for the most part, cowards while those few who possess a modicum of courage are too ignorant to realize that they have no chance of defeating us in debate.

Why I quit the Gakkai by Anonymous

"I need to vent and let out my story about quitting or thinking of it. I've told a couple friends who are members about it. While respectful, they didn't agree with my arguments about the SGI being a cult and immediately told me not to join the temple. Not that I would since the temple has extreme tendencies too.

Reason why I quit was because of the Ikeda worship going on with members. Every time I would ask a question, I'd get a parrot response about how they connected to his heart, yadda yadda. I was uncomfortable at how many times I heard these answers that were not honestly answering any questions I had regarding the organization. I constantly mentioned how I didn't connect with Mr. Ikeda and one of my friends, SGI staff and chapter leader, tells me that I'm more similar to Ikeda than I think and how I'm seeking my connection with him. Huh?

I also remember FNCC last year. I was uncomfortable with all the insane cheering and pom-poms but what made me snap was when they sang "Youth With a Noble Vow" seven times in a row to send to Japan. While I escaped, I heard it and remembered cringing. I also shared the experience and YouTube of the song to some friends who were older members and they even found the song creepy with the Soviet national anthem style music. Of course, they tell me that the youth were being enthusiastic and that's their way of doing kosen-rufu.

The other thing I really hated was how pushy members got about getting people to do events and activities. A recent example this year, there was a YWD activity happening and I told fellow members I wanted to work that day. Instead of acknowledging me, they told me they'll chant for me to come and that I should trade my hours to make this event. My sponsor, bless his heart, told me to prioritize work. I ended up going to work that day and felt good. Of course, my sponsor then adds in how I should ask them how the meeting went, show concern, etc.

All this cumulated to me chanting about the situation, the hypocrisy of how humble Mr. Ikeda supposedly is while ignoring how the members deify him and letting them get away with naming everything after him. Of course, my older friends think the deifying is wrong and tell me the attitude is cult-like but the SGI is not a cult and how I need to help change the organization by writing to higher leaders. Now, I would've agreed with that in the past but talking to one of the high-ups, it led to deaf ears or a casual answer despite them saying they agreed. This was a couple years back.

I won't comment on the encouragement too much. To me, he says one thing that's seemingly profound but does another. His whole mentor and disciple spiel is disturbing. So is the prayer at the center to make oneness of mentor and disciple our primary mission. So is SGI Hong Kong's thing of chanting for his happiness over your own.

Anyway, a couple days ago, as I chanted, I realized quitting was the right thing to do. I rolled up my SGI gohonzon and printed a new one. I think it's a Shutei one made near Nichiren's death. I felt a lot better chanting to that and felt a stronger connection to it.

I still chant every day and do gongyo. While I don't believe everything Nichiren says, I do like the practice itself. I'm still trying to find NShu and independents I can chant with. I'm still going to share NMRK and study the Lotus Sutra. Still looking for people in Chicago to meet with though unfortunately, the NShu temple in Chicago has no one to run it.

I don't dare to officially quit yet but at least I got some of it out of my system.

Just wanted to say thanks for all the honest stories in this thread with people's experiences. I feel much better knowing I'm not alone.

I also want to mention these are only some of the instances I've mentioned. There have been several more."