"How long does a lifetime last? If one stops to consider, it is like a single night’s lodging at a wayside inn. Should one forget that fact and seek some measure of worldly fame and profit? Though you may gain them, they will be mere prosperity in a dream, a delight scarcely to be prized. You would do better simply to leave such matters to the karma formed in your previous existences."
"Law-devouring hungry spirits are people who renounce the world and spread Buddhism. They think that if they preach the Law people will respect them, and because of their ambition for fame and profit, they spend their entire present lifetime striving to be thought of as better than others. They neither help other human beings nor have a mind to save their parents. Such people are called Law-devouring hungry spirits, or hungry spirits who use the Buddhist teachings to satisfy their own desires."
"Now, if you wish to attain Buddhahood, you have only to lower the banner of your arrogance, cast aside the staff of your anger, and devote yourself exclusively to the one vehicle of the Lotus Sutra. Worldly fame and profit are mere baubles of your present existence, and arrogance and prejudice are ties that will fetter you in the next one. Ah, you should be ashamed of them! And you should fear them, too!"
"Since the remotest past up until now, you have merely suffered in vain the pains of countless existences. Why do you not, if only this once, try planting the wonderful seeds that lead to eternal and unchanging Buddhahood? Though at present you may taste only a tiny fraction of the everlasting joys that await you in the future, surely you should not spend your time thoughtlessly coveting worldly fame and profit, which are as fleeting as a bolt of lightning or the morning dew. As the Thus Come One teaches, “There is no safety in the threefold world; it is like a burning house.” And in the words of a bodhisattva, “All things are like a phantom, like a magically conjured image.”
"Later, he (Devedatta) broke his ties with his family and joined the Buddhist Order, but when there were large gatherings of human and heavenly beings, the Buddha would censure him, calling him a fool or one who eats the spit of others. In addition, being a man who cared deeply about fame and personal profit, he envied the attention that was paid to the Buddha. He then began observing the five ascetic practices in an attempt to appear more admirable than the Buddha. He pounded iron to make a thousand-spoked wheel pattern [to imprint on the soles of his feet], gathered together fireflies to form a tuft of white hair between his eyebrows, and committed to memory sixty thousand and eighty thousand jeweled teachings. He erected an ordination platform on Mount Gayāshīrsha and lured many of the Buddha’s disciples over to his side. He smeared poison on his fingernails and thus attempted to poison the feet of the Buddha. He beat the nun Utpalavarnā to death and rolled a huge rock down on the Buddha, injuring the latter on the toe. He was guilty of committing three cardinal sins and, in the end, gathered about him all the evil men of the five regions of India and strove to harm the Buddha and his disciples and lay supporters."
"Yet we assume that those who have preceded us in death are wretched, and that we who remain alive are superior. Busy with that task yesterday and this affair today, we are helplessly bound by the five desires of our worldly nature. Unaware that time passes as quickly as a white colt glimpsed through a crack in the wall, ignorant as sheep being led to the slaughter, held hopeless prisoners by our concern for food and clothing, we fall heedlessly into the snares of fame and profit and in the end make our way back to that familiar village in the three evil paths, where we are reborn time after time in the realm of the six paths. What person of feeling could fail to grieve at such a state of affairs, or could fail to be moved to sorrow!"
"How long can we expect to live on as we have, from yesterday totoday or from last year to this year? We may look back over our past and count the years we have accumulated, but when we look ahead into the future, who can for certain number himself among the living for another day or even for an hour? Yet, though one may know that the moment of one’s death is already at hand, one clings to arrogance and prejudice, toworldly fame and profit, and fails to devote oneself to chanting the Mystic Law. Such an attitude is futile beyond description! Even though the Lotus Sutra is called the teaching that enables all living beings toattain the Buddha way, how could a person such as this actually attain it? It is said that even the moonlight will not deign to shine on the sleeve of an unfeeling person."
"Answer: I, too, admire and believe in these various accomplishments of his. There are other men of old who possessed such uncanny powers. But the possession of such power does not indicate whether that person’s understanding of the Buddhist teaching is correct or not among the non-Buddhist believers of India there have been men who could pour all the waters of the Ganges River into their ear and keep it there for twelve years, or those who could drink the ocean dry, grasp the sun and moon in their hands, or change the disciples of Shakyamuni Buddha into oxen or sheep. But such powers only made them more arrogant than ever and caused them to create further karma to confine themselves in the sufferings of birth and death. It is men like these whom T’ien-t’ai is referring to when he says, “They seek after fame and profit and increase their illusions of thought and desire.”
"...But even on the rare occasions when they happen to be reborn in human form, the winds of fame and profit blow violently, and the lamp of Buddhist practice is easily extinguished. Without a qualm they squander their wealth on meaningless trifles, but begrudge even the smallest contribution to the Buddha, the Law, and the Buddhist Order. This is very serious, for then they are being hindered by messengers from hell. This is the meaning of “good by the inch and evil by the foot.”
"That you have asked me about Buddhism shows that you are sincerely concerned about your next life. The Lotus Sutra states, “... a person capable of listening to this Law, such a person is likewise rare.”Unless the Buddha’s true envoy appears in this world, who is there that can expound this sutra in exact accord with the Buddha’s intent? Moreover, it would appear that there are very few who ask about the meaning of the sutra in an effort to resolve their doubts and thus believe in it wholeheartedly. No matter how humble a person may be, if his wisdom is the least bit greater than yours, you should ask him about the meaning of the sutra. But the people in this evil age are so arrogant, prejudiced, and attached to fame and profit that they are afraid that, should they become the disciple of a humble person or try to learn something from him, they will be looked down upon by others. They never rid themselves of this wrong attitude, so they seem to be destined for the evil paths."
Notes
