SGI yielded to their devilish nature

The irony of SGI leaders lecturing on devilish functions is almost too much to bear. Their understanding of devilish functions is minute:

Nichiren has this to say from his most important work, The True Object of Worship:

"The translators of the newer versions of the sutras learned about T’ien-t’ai’s doctrine of three thousand realms in a single moment of life when they came to China. When they translated Sanskrit sutras into Chinese, some put T’ien-t’ai’s principle into their translations, and others claimed that the originals they had brought from India already contained it. Some of the scholars of the T’ien-t’ai school were simply pleased that other schools were expounding the same doctrine as theirs, while others praised the Buddhism of India and slighted that of China, or discarded their original doctrines and adopted new ones. These scholars yielded to their devilish nature and to foolishness. Ultimately, however, without the seed of Buddhahood, that is, the three thousand realms in a single moment of life, sentient beings cannot become Buddhas, and any statue or painting would be an object of devotion in name only."

This is why we forcefully repudiate the Soka Gakkai. Ikedaism has appropriated the Daimoku and is expounding [some of] the doctrines of Nichiren and calling it their own.