"Think of the example of an electric light. Assuming of course that the
light bulb itself is not burned out, no bright light will shine forth
from an electric light to which the electricity does not flow because of
a blown fuse, no matter how many times one turns on the switch. Even
though the light bulb itself works fine, without electricity, the light
will not shine. Accordingly, **those who do not worship the Dai-
Gohonzon of Fuji Taisekiji are slanderers."** Soka Gakkai Shakubuku
Kyoten, p. 339
"The Dai-Gohonzon enshrined at the Head Temple Taisekiji is the
basis of everything in our religion. The successive high priests of
Nichiren Shoshu alone arequalified to copy the Dai-Gohonzon, to
make a Gohonzon, which each of us embraces. This is based upon
the Buddhist principle of bunshin santai (dispersion of the entity)."
-- Daisaku Ikeda, Chicago Community Center on October 11, 1980,
reported in the November 24, 1980, World Tribune, p. 15
"In this sect (Nichiren Shoshu), the Living Essence, Uninterrupted Light
of the Law has been bestowed like the transferal of the water of the Law
from one vessel to another upon each specifically chosen High Priest in
the lineage until the present day. To the last, the True Buddha is
Nichiren Daishonin, and **we must revere the inner enlightenment of the
High Priests, which is only bestowed on and between High Priests, in the
same way that we revere the Daishonin."** -- Daisaku Ikeda, May 3, 1979
" . . . the 'Treasure of the Priest' refers to the High Priests in the
line of Nikko Shonin, who are the only ones who have received the
transmission of the Living Essence of the Law until the present day.
Furthermore, all of the Priests are the disciples of the High Priest.
They are the House of the Law. Consequently, no matter what the
circumstances may be, we must hold the Priests in a place of
importance." -- Daisaku Ikeda, February 28, 1978
"The 'Treasure of the Priest' refers to the 2nd High Priest of this
sect, Nikko Shonin, and as the 3rd president has stated, also refers to
the High Priests, the only persons who have received the Living Essence
of the Law." Seikyo Shimbun, June 30, 1978
"The Treasure of the Priest begins with Nikko Shonin, who correctly
acceded to the possession of the Living Essence of the Law of True
Buddhism, continues with the successive generations of High Priests, and
in a broader sense, includes all of the members of the Priesthood who
are of the House of the High Priest of the Law. [Omission] Realising
how vitally important the existence of the Treasure of the Priest is,
and honouring the Priests with faith filled with respect, thanks and and
a desire to repay the debt of gratitude which we owe them, it is
essential that we march forward toward kosen rufu in a spirit of
harmonious unity between the Priesthood and the laity." -- Daisaku Ikeda,
"Daibyaku Renge," November 1979 issue, reprinted in October 1983 issue
"Any person who is not obedient to the High Priest, whatever the reason
may be, is no longer a Priest or lay member of Nichiren Shoshu. This is
because there is no error more fundamental than this." Daisaku Ikeda,
November 24, 1981
"The foundation of Nichiren Shoshu is the Bestowal of the Living Essence
of the Law upon the One and Only Person. The only correct path for both
Priests and lay believers is to proceed in obedience to the High Priest
because of that Face to Face Bestowal of the Living Essence of the Law."
-- Daisaku Ikeda, Jan. 24, 1982
"Till the end, only the High Priest's instruction can be the basis for
the doctrines of Nichiren Daishonin's Buddhism." -- Daisaku Ikeda, April
17, 1981
"The inheritance of the Living Essence of the Law is the origin of
Nichiren Shoshu. With the Dai-Gohonzon as their source, the successive
generations of High Priests, the only ones to whom this has been
transferred, have continued in their Eternal Protection of the Law."
-- Daisaku Ikeda, July 24, 1982
"Realising how vitally important the existence of the Treasure of the
Priest is, and honoring the Priests with faith filled with respect,
thanks and and a desire to repay the debt of gratitude which we owe
them, it is essential that we march forward toward kosen rufu in a
spirit of harmonious unity between the Priesthood and the laity." --
Daisaku Ikeda, August 3 1981
"Today, it is in the faith of Nichiren Shoshu and the tradition of the
gakkai that we revere the successive generations of High Priests as we
do Nichiren Daishonin. If anyone so much as makes light of the High
Priest, as it says in the Gosho, the sufferings of hell await that
person without a doubt. Whatever may happen, I pledge that we will
proceed towards kosen rufu exactly as the High Priest instructs, and
construct a harmonious unity between Priesthood and laity." Gakkai
President Hojo, Novemeber 26, 1980
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