Throw it out. Erase it from your mind.

"The Dai-Gohonzon of the high sanctuary of true
Buddhism at the Nichiren Shoshu head temple,
Taiseki-ji, is the basis of all Gohonzons. The
Gohonzon, which we are allowed to recieve so that we can
pray in our own homes, can be inscribed only by
one of the successive high priests who inherit the true
lineage of Nichiren Shoshu."
Daisaku Ikeda, Buddhism in Action, vol. 1, pg. 21

"It goes without saying that our Soka Gakkai is an
organization of Nichiren Shoshu believers. Therefore,
worshipping the Dai-Gohonzon and serving the
high priest is the fundamental spirit of the Gakkai."
Daisaku Ikeda, Inaugural address of president Ikeda, 1960

"The basis of Nichiren Shoshu is the Lifeblood recieved only by
a single person. To faithfully follow the High Priest of the bequethal of the
Lifeblood is the correct way for priests and laybelievers. If one is
mistaken about this single point, then everything will become insane."
Daisaku Ikeda, Discussing Kosen-rufu and Human Life, Vol. 3, p. 32

"Needless to say, the Dai-Gohonzon of the high
sanctuary inscribed for all mankind is the most
fundamental basis of the movement for the Nichiren
Shoshu Soka Gakkai [they have since changed the
name to SGI]. The Dai-Gohonzon has been preserved
and handed down within Nichiren Shoshu from
the founder, Nichiren Daishonin, to his successor,
Nikko Shonin, and then to the third high priest,
Nichimoku Shonin, up to the present 67th high
priest, Nikken Shonin. I hope, therefore, that we will
courageously dedicate ourselves to studying
Nichiren Daishonin's teachings in order to deepen our faith
and to propagation true Buddhism in each country
or community, as we follow the high priest's
guidance, and respect the traditions and doctrines
of Nichiren Shoshu."
Daisaku Ikeda, Buddhism in Action, vol 1, p 33

"We conduct the third prayer to express our deepest
appreciation to Nichiren Daishonin, the Buddha of
the Latter Day of the Law. In this third silent prayer,
we also offer our gratitude to Nikko Shonin, the
second high priest and the fouder of Taisekiji. Further,
we offer our appreciation to the third high priest,
Nichimoku Shonin, and all the successive high priests
of Nichiren Shoshu, each of whom transmitted
the heritage of the Law to the next. Presently, as
you know, the 67th high priest, Nikken Shonin, has
inherited the Law. Now he is the master of true Buddhism."
Daisaku Ikeda, Buddhism in action, vol 1, p 107

"...we must protect and transmit the essence of the traditions and doctrines
that have been continually protected for over 700 years, since the time of
the Daishonin. I am concerned that unless we make this our basis, that no matter
how much we temporarily increase in power, we would be unable to
avoid the criticism of future generations that our Kosen-rufu was a sham."
Daisaku Ikeda, Daibyaku Renge, No. 333, p. 13

"That which forms the basis of Nichiren Shoshu is the Lifeblood.
With the Dai-Gohonzon as the basis, the successive High Priests
alone recieve and inherit this Lifeblood, and preserve it eternally."
Daisaku Ikeda, Discussing Kosen-rufu and Human Life, Vol. 3, p. 256

"The Great Pure Law of the Latter day of the Law is transmitted
by the successive High Priests of the bequethal of the lifeblood
of the Law recieved by only a single person, and they inscribe
the Gohonzon for us believers from that standpoint."
Daisaku Ikeda, Discussing Kosen-rufu and Human Life, Vol. 4, p. 6