SGI are the foolish ones

"I believe everyone deserves respect and that respect extends to their choice of belief." -- SGI interfaith leader

“Next, concerning your reverence for those who observe these practices, a teaching is not necessarily worthy of honor simply because its practitioners are respected. It is for this reason that the Buddha laid down the principle, ‘Rely on the Law and not upon persons.’

“I have heard it said that the sages of ancient times who observed the precepts could not bear even to utter the words ‘kill’ or ‘hoard,’ but would substitute some pure-sounding circumlocution, and when they happened to catch sight of a beautiful woman, they would meditate upon the image of a corpse. But if we examine the behavior of the priests of today who supposedly observe the precepts, we find that they hoard silks, wealth, and jewels, and concern themselves with lending money at interest. Since their doctrines and their practices differ so greatly, who would think of putting any faith in them?

“And as for this matter of building roads and constructing bridges, it only causes people trouble. The charitable activities at the port of Iijima and the collecting of rice at the Mutsura Barrier have brought unhappiness to a great many people, and the setting up of barriers along the seven highways of the various provinces has imposed a hardship upon travelers. These are things that are happening right in front of your eyes. Can’t you see what is going on?”

The unenlightened man thereupon flushed with anger and said, “You with your little bit of wisdom have no cause to speak ill of that eminent priest and to defame his teachings! Do you do so knowingly, or are you simply a fool? It is a fearful thing you are doing.”

Then the lay believer laughed and said: “Alas, you are the foolish one! Let me briefly explain to you the biased views of that school. You should understand that, when it comes to the Buddhist teaching, there is the Mahayana division and the Hinayana division, and that in terms of schools there are those based upon the provisional teachings and those based upon the true teaching. Long ago, when the Buddha taught the Hinayana doctrines in Deer Park, he was opening the gate to a phantom city. But later, when the mats were spread for the teaching of the Lotus Sutra on Eagle Peak, then those earlier doctrines ceased to be of any benefit.”