The Twenty Important Principles of the Lotus Sutra
- Giving the prophecy of enlightenment in near future to the men of the two vehicles (chap. 3)
- Showing (or Opening ) Buddha's original enlightenment and his immeasurable life span (chap 16)
- Praising that benefits that will accrue even to the fiftieth person who rejoices upon hearing of it (chap 18)
- Persons who merely hear the name the Lotus Sutra may attain Buddhahood in this lifetime (chap 17)
- Shakyamuni showing that Devadatta was his teacher in a past life (chap 12)
- Manjushiri showing that the eight-year-old dragon king's daughter was his student in a past life (chap 12)
- The promise that anyone who hears only one phrase of the LS shall attain Buddhahood (chap 10)
- Anyone who protects the name of the LS will receive innumerable benefits (chap 26)
- Women who hear the chapter of Medicine King shall never be reborn as women (chap 23)
- Anyone who hears, reads and recites the LS shall know neither old age nor death (chap 23)
- Those who carry out five practices shall get to the stage of resemblance to enlightenment (chap 19)
- Those who carry out the four Peaceful Practices shall get into copper-wheel in their dream (chap 14)
- Those who vex or trouble the practitioners of the LS will have their heads split into seven pieces (chap 26)
- Those who give alms to the practitioners of the LS will enjoy good fortune surpassing the ten honorific titles (chap 10)
- Among the sutras Shakyamuni has preached, now preach, and will preach, the LS is the most difficult to believe and the most difficult to understand. (chap 11)
- Offering ten similes to praise the teachings of the LS. (chap 23)
- Maitreya not knowing any single one of Bodhisattvas of the Earth. (chap 15)
- The Omen of Lotus in the east which even Manjushiri didn't understand (chap 24)
- Teaching major world system dust particle kalpas to bodhisattvas of the theoretical teaching. (chap 07)
- Giving a metaphor of numberless major world system dust particle kalpas to show the original enlightenment (chap 16)
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