In promoting SGI interfaith, Daisaku Ikeda destroyed his own castle from within and everone who call themselves his disciples

 Nichiren writes: 

"IF one does not touch the sleeping lion, one will suffer no anger. If one does not plant the pole in the stream, one will raise no waves. And if one does not reproach those who slander the Law, one will undergo no hardship.

'If even a good monk sees someone destroying the teaching and disregards him, failing to reproach him . . .' If you have no qualms about the word “disregard,” then all may be fine for you at present, but you may be certain that later you will fall into the hell of incessant suffering!

That is why the Great Teacher Nan-yüeh in his Four Peaceful Practices states: 'If there should be a bodhisattva who protects evil persons and fails to chastise them, thereby prolonging evil, bringing distress to good people, and destroying the correct teaching, then such a person is no true bodhisattva. Before others he puts a lying face upon his behavior, always insisting that ‘I am practicing the virtue of forbearance!’ But when his life comes to an end, he will fall into hell along with those evil persons.”

And the Ten Kinds of Wheels Sutra says: 'If there are slanderers of the Law, one should not dwell with them nor draw near them. If one draws near them and dwells with them, one will be bound for the Avīchi hell.'

If one enters a grove of sandalwood trees, though one may not even touch the trees, one’s whole person becomes imbued with their scent. And similarly, if one draws near to those who slander the Law, the good roots that one has gained through religious practice will be totally destroyed and one will fall with the slanderers into hell. That is the reason volume four of The Annotations on 'Great Concentration and Insight' says: 'Though one may not be evil to begin with, if one associates with and is friendly with evil persons, one is bound in time to become an evil person oneself, and one’s evil reputation will spread throughout the world.'" [On the Nation's Slander of the Law]

The words of Daisaku Ikeda prove that he is a false Bodhisattva destined for Avici Hell...

“I have met and shared thoughts with people of many different philosophical, cultural and religious backgrounds, including Judaism, Christianity, Islam, Hinduism and Confucianism.

My consistent belief, reinforced through this experience, is that the basis for the kind of dialogue required in the twenty-first century must be humanism: one that sees good in that which unites and brings us together, evil in that which divides and sunders us. As I review my own efforts to foster dialogue in this way, I gain a renewed sense of the urgent need to redirect the energies of dogmatism and fanaticism--the cause of so much deadly conflict--toward a more humanistic outlook. 

In a world rent by terrorism and retaliatory strikes, by conflicts premised on ethnic and religious differences, such an attempt may appear to some a hopeless quest. But even so I believe that we must continue to make efforts toward this goal."

In promoting SGI interfaith, Daisaku Ikeda destroyed his own castle from within and everone who call themselves his disciples