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Saturday, June 28, 2014

SGI "Value" Creation philosophy ["crazy and half crazy personality"]

https://nirc.nanzan-u.ac.jp/nfile/3271

V. THE STANDARDS OF VALUATION
Realization of an ideal state of life is possible if the following 
standards are observed.
— 68 —SOKA GAKKAI AND THE NICHIREN SHO SECT
1. Beauty and ugliness: They are fools who, moved by 
likes and dislikes, disregard gain and loss, not to speak of 
good and evil.
2. Gain and loss: They are also fools who, blinded by 
the desire for quick gain, neglect a greater gain.
3. Good and evil: A bad man is one who, tempted by­
private profit, ignores the public good.
4. Good and evil: To do no good is to do evil. Doing no 
evil is doing good. This is at the lowest level, but none­
theless these are very good and very evil.
5. Major good and major evil: A moderate or small 
good becomes a great good. A moderate or small evil, 
when opposed to a major evil, becomes a major good.
6. Highest good and highest evil •• The degree of good 
and evil depends on social position. The higher the social 
position, the greater a person’s social influence. Thus, an 
evil action by one in the hignest social position in the 
long run will be regarded as the highest evil, even though 
it is small. The reverse is true if the action is good.
7. Empty good and empty evil: Good and evil in disregard 
of gain and loss are empty, and are impossible of attainment. 
Disregardig one’s personal interest and serving the public 
is empty good.
8. Truth and falsehood: Truth is the awareness of reality 
as it is. Value means the relationship which man has 
with something ; so truth is not a factor in happiness.
9. Right and wrong: The category of right and wrong 
is different from that of good and evil. For bad men, 
evil is regarded as right and good as wrong ; for a crooked
— 69 —SOKA GAKKAI AND THE NICHIREN SHO SECT
person, honesty is regarded as viciousness.
10. Half crazed-personality; They are crazy who cannot 
understand such a simple reason as mentioned above; and they 
are half-crazy who do not follow it, though they understand it.

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