“Thus it was revealed that Shakyamuni had long been the Buddha since the eternal past and it became clear that various Buddhas in other worlds were all manifestations of Shakyamuni Buddha. Now, however, as Shakyamuni was proved to be the Eternal Buddha, those Buddhas in the Flower Garland Sutra, or Buddhas in the Hodo, Hannya, or Great Sun Buddha sutras all became subordinates of Shakyamuni Buddha.” (Kaimoku Sho, p. 174, translated by Kyotsu Hori, 1987)
BTW, here’s the same quote, as translated by NSIC. Please note the subtle differences:
“When Shakyamuni Buddha revealed that he had gained enlightenment in the far distant past and had since then been constantly in the world, it became apparent that all the other Buddhas were emanations of Shakyamuni… now it becomes apparent that Vairocana Buddha of the Kegon Sutra and various Buddhas of the Hodo, Hannya and Dainichi sutras are in fact all followers of Shakyamuni Buddha.” (MW V.2, p.149)
And again, Nichiren says:
“Since Shakyamuni Buddha is eternal and all other Buddhas in the universe are His manifestations…” (Kaimoku Sho, translated by Kyotsu Hori, p.176).
NSIC translates this as :
“Since the Buddha of the Juryo chapter is revealed as the eternal Buddha…” (the part about the manifestation Buddhas is left out altogether!) [MW V. 2, p.150]
Once again, from the Kaimoku Sho, translated by Kyotsu Hori, p.180:
“But now since it has been revealed that Shakyamuni is the Eternal Buddha…”
“But now that it has become apparent that Shakyamuni Buddha attained enlightenment countless aeons ago,…etc. (MW V.2, p. 151)
“Since Sakyamuni Buddha is eternal and all other Buddhas in the universe are His manifestations, then those great bodhisattvas converted by manifested Buddhas are also disciples of Lord Sakyamuni Buddha. If the 'Life Span of the Buddha' chapter had not been expounded, it would be like the sky without the sun and moon, a country without a king, mountains and rivers without gems, or a man without a soul.” -- The Opening of the Eyes Kyotsu Hori translation.
In the Kanjin Honzon Sho, (translated by Kyotsu Hori) there is not a single sentence where Nichiren even suggests that he is somehow this Eternal Buddha that is found in the Juryo Chapter. Instead, Nichiren says:
“…Shakyamuni Buddha, within our minds, is an ancient Buddha without beginning, manifesting Himself in three bodies and attained Buddhahood in the eternal past.. (ibid. P.94)
Notice, nowhere in the Soka Gakkai (or Nichiren Shoshu) translations do we find, Shakyamuni, "ETERNAL BUDDHA" but in the Nichiren Shu/Kempon Hokke translations from the original Showa Tehon Collection of Goshos, the Gosho translations are replete with "Shakyamuni Buddha of the Juryo Chapter of the Lotus Sutra" or "Shakyamuni is the Eternal Buddha." Were we to read the Ongi Kuden or The True Aspect of All Phenomena, both forged Gosho, this passage would have to be read, "We within the mind of Shakyamuni Buddha are ancient Buddhas without beginning."
“…the Bodhisattvas (who sprang from underneath the ground), as described in the 15th chapter, are followers of the Original Buddha Shakyamuni who resides within our minds.” (p.94)
“Shakyamuni Buddha, the Lord-preacher of this pure land, has never died in the past, nor will he be born in the future. He exists forever, throughout the past, present and future.” (P.100)
“The “honzon” at the scene of this transmission of “Namu Myo Ho Renge Kyo” from the Eternal Buddha to His Original Disciples is… suspended in the sky above the Eternal Buddha Shakyamuni’s Saha-world is a stupa of treasures, in which Shakyamuni Buddha and Taho sit to the left and right of “Myo Ho Renge Kyo”. (P.102)
“Many wooden statues and portraits were made of Shakyamuni Buddha as He preached Hinayana and quasi-Mahayana sutras, but statues and portraits of the Eternal Shakyamuni Buddha revealed in the Juryo Chapter of the Lotus Sutra were never made. Now, in the beginning of Mappo, is it not the time that such statues and portraits are made?” (P.104)
And, from the Ho’on Jo (translated by Taikyo Yajima):
“All the people in Japan as well as the rest of the whole world should revere the Lord Buddha Shakyamuni (Original and Eternal Buddha) revealed in the essential section (honmon) of the Lotus Sutra as the object of worship (honzon).” [P. 198]
Kanjin Honzon-Sho (NOPPA) page 56:
“In fact Sakyamuni began to preach, planting the seed of Buddhahood in the eternal past… Sakyamuni Buddha continued to guide His disciples until they were all sure to attain Buddhahood during the preaching of the Lotus Sutra in His present life, completing the series of His preaching which began in the eternal past.”
Kanjin Honzon-Sho (NOPPA) page 86:
“This means that Sakyamuni Buddha, Taho Buddha, and all the Buddhas in manifestation are in our minds, and that we, upholders of the Lotus Sutra, will follow in their steps and inherit all the merits of those Buddhas.”
and somewhat further along:
“In the same chapter, another passage reads: ‘The duration of My Life, which I obtained through the practice of the bodhisattva way, has not yet expired. It is twice as long as the length of time stated above: 500 dust-particle kalpa.’ This reveals the bodhisattva-realm within our minds. The bodhisattvas described in the fifteenth chapter, ‘Appearance of Bodhisattvas from Under- ground,’ who have sprung out of the great earth, as numerous as the number of dust-particles of 1,000 worlds, are followers of the Original Buddha Sakyamuni who resides within our minds.”
“How lucky I am to be able to go to the Pure Land of Mt. Sacred Eagle and extinguish within one life my sin of slandering the true dharma ever since the eternal past! How glad I feel to be able to go to the Pure Land of Mt. Sacred Eagle and wait on Lord Sakyamuni Buddha, whom I have never seen yet! May I guide first of all those rulers of this land who have persecuted me. May I tell Sakyamuni Buddha about my disciples who have assisted me. may I present this great merit to my parents, who gave birth to me, before I die.”
Many SGI passages are not mistranslated, for example:
“Present within our lives is the Lord Shalyamuni who obtained the three enlightened properties of life before gohyaku-jintengo, the Original Buddha since time without begining.” (MW vol 1, The True Object of Worship, pg 65)
“Demonstrating ten great mystic powers the Buddha (Shakyamuni) transferred Namu Myoho renge Kyo to the four great bodhisattvas” (Ibid pg 77)
"if they have eyes, they should examine the sutra text and compare their own behavior with them(wnd 276).
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