“It also says: “Evil monks, hoping to gain fame and profit, will in many cases appear before the ruler, the crown prince, or the other princes, and take it upon themselves to preach doctrines that lead to the violation of the Buddhist Law and the destruction of the nation. The ruler, failing to perceive the truth of the situation, will listen to and put faith in such doctrines, and proceed to create regulations that are perverse in nature and that do not accord with the rules of Buddhist discipline. In this way he will bring about the destruction of Buddhism and of the nation.” — On Dealing With Disasters
“The Great Collection Sutra says, “If he [the ruler of the state] sees that my teaching is in danger of perishing and stands idly by without doing anything to protect it, . . . his country will become the scene of three inauspicious occurrences.” — ibid
“The Lotus Sutra states: “In that evil age there will be monks with perverse wisdom and hearts that are fawning and crooked who will suppose they have attained what they have not attained, being proud and boastful in heart. . . . These men with evil in their hearts . . . will address the rulers, high ministers, Brahmans, and householders, as well as the other monks, slandering and speaking ill of us, saying, ‘These are men of perverted views who preach non-Buddhist doctrines!’ . — ibid
“If we consider the matter in the light of these passages, we will see that evil monks fill the country and preach doctrines that lead to the destruction of the nation and the violation of the Buddhist Law. The rulers and the four kinds of Buddhist believers who live in that nation, failing to perceive the truth of the situation, listen to and put faith in their words. Therefore they reject and turn their hearts away from these Mahayana sutras.” — ibid
“Answer: The Benevolent Kings Sutra says: “Those persons who should uphold and guard the three treasures of Buddhism will on the contrary become the destroyers of the three treasures, just as it is the worms that are born from the body of a dead lion that will feed on the lion’s flesh. It will not be the non-Buddhists [but in most cases the Buddha’s own disciples who will destroy this Buddhist Law of mine].”
If we go by this passage, those who destroy the nation and the Buddhist Law will come from among the disciples of the Buddha.” — ibid
“Question: These evil monks who destroy the correct teaching—do they destroy it with a teaching that resembles the correct teaching, or do they destroy it with an evil teaching?” — ibid
“As these passages demonstrate, those who slander the Law fail to realize in full how their acts affect others and proceed to commit grave faults, bringing about the destruction of the nation and the destruction of the Buddhist Law.” — ibid
“Answer: The Benevolent Kings Sutra says: “Great King, in future ages the kings of the various small countries and the four types of Buddhist disciples19 [will of their own initiative commit faults of the type that bring about the destruction of their own nation]. . . . Evil monks . . . [preach doctrines that lead to the violation of the Buddhist Law and the destruction of the nation. The ruler, failing to perceive the truth of the situation, will listen to and put faith in such doctrines], and proceed to create regulations that are perverse in nature and that do not accord with the rules of Buddhist discipline.” It also says, “And he will not permit the making of Buddhist images or the building of Buddhist stupas.” It further says, “Then the seven disasters are certain to arise.”
The Golden Light Sutra states: “He neither makes offerings to it [the sutra], honors it, nor praises it. . . Then many different types of disasters will occur in the country.” The Nirvana Sutra speaks of those who “hate and despise the unsurpassed Great Nirvana Sutra.” — ibid
Question: If what you say is true, then why do persons who put their faith in the Mahayana sutras such as the Lotus Sutra or the True Word sutras encounter such disasters?
Answer: The Golden Light Sutra says: “The laws will be twisted until even the innocent are made to suffer.” The Lotus Sutra states, “They would bring unexpected disaster on him.”
Judging from these passages that have just been quoted, such practitioners of the Lotus Sutra and True Word teachings have not yet reached any very profound level of practice, their minds are still weak in faith, and though their mouths recite the words of the sutra, they do not yet understand their meaning; they recite them only for the sake of fame or gain. –ibid
GAIN [“Goodness, Beauty, and Gain”] — The heart of the SGI teachings.
“Answer: The forces of karma do not operate in fixed ways. There is what is called karma that manifests itself in one’s present existence. Describing such cases, the Lotus Sutra says that a person “will in his present existence be afflicted with white leprosy. . . . And he will suffer from . . . severe and malignant illnesses.” The Benevolent Kings Sutra states: “If persons destroy the teachings of the Buddha, they will have no filial sons, no harmony with their six kinds of relatives, and no aid from the heavenly deities. Disease and evil demons will come day after day to torment them, disasters will descend on them incessantly, and misfortunes will dog them wherever they go.” And the Nirvana Sutra states: “If there are those who fail to put faith in this sutra, when they approach the time of death, they will encounter a world troubled by disorder, armed strife will break out, or they will find themselves the victims of the tyranny of rulers or the quarrels and contentions of warring families.”
Regarding the second type of karma, that which manifests itself in one’s next existence, the Lotus Sutra says, “If a person fails to have faith but instead slanders this sutra, . . . When his life comes to an end he will enter the Avichi hell.”26 And the Benevolent Kings Sutra states: “If persons destroy the teachings of the Buddha, . . . when they die, they will fall into the realms of hell, hungry spirits, and animals.” — ibid
Question: What can we do?
Answer: Do not give donations to the Soka Gakkai during the May Contribution Campaign. Nichiren Daishonin goes on to say in this treatise:
“Question: What is the quickest way to put an end to these disasters?
Answer: One must quickly take measures to deal with those who slander the Law. If this is not done, then although endless prayers are offered, they will not put an end to these disasters.
Question: What measures should be taken to deal with them?
Answer: The measures are indicated in the sutras. In the Nirvana Sutra we read, “The Buddha said, ‘With the exception of one type of person, you may offer alms to all kinds of persons. . . . [Persons of this one type] slander the correct teaching, and go on committing these grave acts. . . . With the exception of this one group of people called icchantikas, however, you may offer alms to all others, and everyone will praise you.’ ”
From this passage it is clear that one should take measures to see that no alms are given to persons of this type. In addition, there are many other measures to be taken, but I do not have time to discuss them all here.”
Answer: The Nirvana Sutra states: “Now I entrust the correct teaching, which is unexcelled, to the rulers, the ministers, the high officials, and the monks and nuns. If anyone should vilify the correct teaching, then the rulers, the ministers, and the four kinds of Buddhists should reprimand him and bring him to order. [In doing so, they] are not guilty of any fault.”
“Question: You yourself are a priest, and yet you are exposing the errors of other priests—is this not a blameful act?
Answer: The Nirvana Sutra says: “If even a good monk sees someone destroying the teaching and disregards him, failing to reproach him, to oust him, or to punish him for his offense, then you should realize that that monk is betraying the Buddha’s teaching. But if he ousts the destroyer of the Law, reproaches him, or punishes him, then he is my disciple and a true voice-hearer.”
When I read this passage, it seems to me that, in order to avoid being condemned as a “betrayer of the Buddha’s teaching,” I must not be fearful of how others may judge my actions,…” ibid
“But if, having once perused what I have written, they do not carry out the measures recommended in the passages I have quoted, then how can they escape the fate described in the Great Collection Sutra when it says: “Though for countless existences in the past the ruler of a state may have practiced the giving of alms, observed the precepts, and cultivated wisdom, if he sees that my teaching is in danger of perishing and stands idly by without doing anything to protect it, then all [the inestimable roots of goodness that he has planted through the practices just mentioned] will be entirely wiped out, and his country will become the scene of three inauspicious occurrences. . . . After his life has come to an end, he will be reborn in the great hell.”
The passage in the Benevolent Kings Sutra states, “If a time should come when the good fortune of these rulers runs out, . . . then the seven disasters are certain to arise.” And the passage in the Great Collection Sutra says that “though for countless existences in the past the ruler of a state may have practiced the giving of alms, observed the precepts, and cultivated wisdom, . . . all [the inestimable roots of goodness that he has planted through the practices just mentioned] will be entirely wiped out.” — ibid
“In view of these passages, should one not set aside all other affairs and consider first of all why these disasters occur? If one does not do so, then more and more such disasters are bound to occur!
Such is my humble opinion. I leave it to others to accept or reject it.” — ibid
