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Sunday, July 1, 2018

Welcome to Ikedaism

Half of the latest WT was devoted to mentor and disciple.

"Ghandi was not great because he had publications tauting (touting) him, neither was Martin Luther King.

If President Ikeda is a great, wise, man, people will flock to him. We don't need the publications to tell us that.

I am ready to drop all of my subscriptions to SGI pubs.

I would rather read experiences (sanitized by the SGI to sound all the same) rather than read this mentor and disciple stuff.

What is going on with this M&D [sic] crap?

Re: Mentor & disciple, I am sick of it.

They are shoving it down our throats. I think it is their way of solidifying SGI doctrine, which is to be based on this concept. They've had to throw out much of the Shoshu doctrine, and so we have THIS. If we don't buy into it we're bound for the hell of incessant suffering. I wouldn't mind the concept so much if they didn't take it upon themselves to decide who my mentor is going to be. It might be a nice idea if the mentor wasn't mandated.

This summer's Living Buddhism is also almost entirely devoted to the "Mentor/Disciple relationship". This is a pretty strong push in the publications right now, and my feeling about it is that M/D has become a sort of "caulk" for the SGI. As long as the M/D relationship is a prime point of faith, it can be used to distract attention from any policy or doctrinal issue.

As I discussed last week, Japan (and perhaps to a limited extent our own study department in Santa Monica) is very engaged right now in trying to sort through exactly what form of Nichiren Buddhism we are going to be teaching as we nobly march forward into the 21st century. This involves a lot of interpretation, decision-making,and discussion to which we gaijin are cordially not invited. If faith becomes a matter of a personal loyalty oath to an individual rather than about our own inherent Buddhahood, or if we can somehow be convinced that our own inherent Buddhahood is contingent on a fantasy relationship with someone we've never met, then the subject can always be changed whenever there's a conflict. If (like some of us) you have problems with the Gakkai's choice to continue slandering other forms of Nichiren Buddhism, a layer of M/D caulk can be applied to sort of give the appearance of a flat wall of agreement,and the subject can be changed to the questioner's lack of faith and need to build a better fantasy relationship with his or her mentor. It is a strategic means whereby the organization can avoid dealing with the inevitable cultural conflicts which have arisen and will continue to arise. Personally , I think it is doomed to failure, since the caulk will only cosmeticallycover any cracks and not actually strengthen the structure.

At the end of the day, though, people will be able to meet together and chant without an emphasis on building a fantasy relationship if that's what they want to do. If the current emphasis is really disturbing to you,, you can always chant and study with people who feel likewise. The only thing I would offer as a caveat is to try to keep things positive. Our Fifth Wave gatherings out here are not about venting frustrations with any particular group or any particular organization's way of doing things. They are an opportunity for people to get together and do faith, practice and study of Nichiren Buddhism.

Hang in there, hope you are well, Best, Byrd in LA

Yes, I think you have expresse the reality pretty well here. And this is one of the reasons non-denominational meetings will continue to be interesting to a lot of people. Americans have a real aversion to being compelled to admire or emulate anyone. It may not be true, but we like to flatter ourselves that we choose our own leaders and we decide whom we will admire. Non-denominational gatherings will just simply continue to make it possible to understand Buddhism without using a mandatory Mentor as an intermediary between ourselves and the Lotus Sutra, or ourselves and Buddhism. That's one of the basic rules of the Fifth Wave, I think - no mandatory mentors.

Well, I hope everyone has a good week this week. I myself have started a new morning exercise routine. I'm hobbling a bit, but otherwwise feeling well. Best regards, Byrd in LA

"...If President Ikeda is a great, wise, man, people will flock to him. We don't need the publications to tell us that..."

Maybe we need a little reminding now and then...For example, the current issue of "Living Buddhism" repeats the name "Ikeda" some 200 times witnin its 13 pages..not counting footnotes or direct references Ikeda makes to himself...

That's right...the word "Ikeda" is printed over 200 times in one issue...mostly with gushing adulation about his mentorship, his wisom, his compassion...and of course, how the "lifeblood" of Nichiren flows through him to us...

Just reading one issue of Living Buddhism you see the name "Ikeda" 200 times...maybe the guys over there are slipping...I suggest they set a target for 1000 times in the next issue!

Welcome to Ikeda Buddhism. Well, has it really come to that? Is this truly the direction we've been on ALL ALONG? I REALLY do wonder.

I bring this up all the time with my SGI friends and either they are embarrassed about it or don't like it. Ikeda calls the shots in the SGI."

Nichiju's last will and testament

"Among the disciples of the school of Nichi-ju, nobody should be chosen, directly or indirectly, as an heir disciple. However, anybody among the priests or the laymen of my congregation who spreads the teaching in Kyoto and who swears that other sects are the root of all evils and that only the Lotus Sutra leads to Buddhahood, only these people can be my disciples. And if candidates are equally gifted, they should propagate during the summer, practicing in turns. You should consider a person who spreads the teaching in this manner as the true disciple of Nichi-ju. So, in the days to come, this shall be my will."

The Third Year of Meitoku Mizunoe Saru January 29th [1392] Seal of Nichi-ju

The Lotus Sutra itself chooses heir disciples, not the SGI, Kempon Hokke, nor Shamon Tsuchiya.

The Lotus Sutra as teacher

"Usually teachers are persons. However, trustworthy teachers do not exist in the Latter Age; so there is much evidence of regarding the dharmas as teachers.." (Shugo Kokka-ron, noppa, p.2)

"We don't wear uniforms, we are all individuals"




You got that right Daisaku

From the The Human Revolution Vol. IX, Readings for September 2007 "Spark" pp. 1167-1168

"The Kempon Hokke school was founded by Nichiju in Kyoto about one hundred years after Nichiren Daishonin's death. It maintained that the Buddhist doctrines should be transmitted by the scriptures only and not from mentor to disciple..." -- Daisaku Ikeda

SGI's adopts strategies other than the Lotus Sutra

For example, SGI features failed mediation expert Mari Fitzduff on their Ikeda Center website. She was [is?], among other things, a mediator between Palestinians and Israelis. We see how far even the mediation of nation states has taken us in resolving this crisis, let alone mediation through individuals such as Ms. Fitzduff. Yet, they feature one of her essays on conflict resolution involving fundamentalists. 

Her approach, as is SGI's, is doomed to failure: 

http://www.ikedacenter.org/ikeda-forum/2014-dignity 

because it fails to take into account the wonderful power and influence of Myo to revive, revitalize, and restore. Once again we see that SGI adopts many strategies other than the Lotus Sutra. How sad!

SGI is bringing about the destruction of the Law

For this reason we repudiate them:

"The Soka Gakkai is the Dharma rain that is fast ushering in a century of “human flowers” in full bloom." -- SGI supporter, the scholar Lokesh Chandra

"The Nirvana Sutra says, “Rely on the Law and not upon persons.” How deplorable, how pitiful, that scholars of this latter age, believing that they are studying and applying the Law of the Buddha, should on the contrary bring about the destruction of that Law!" -- Nichiren

Meaningless experiences

http://blog.taylorsgift.org/waiting-with-hope-my-liver-transplant-story

http://cclfaith.blogspot.com/

Question: Why does the latter experience have nothing to do with the Lotus Sutra Buddhism of Nichiren? 

Answer: Because Ikedaism is not the Lotus Sutra Buddhism of Nichiren. Nichiren teaches that even the most incredible miracles and testimonials, if not based on the Lotus Sutra and its true doctrines, are meaningless. If you have any doubts about what I say, you should read Repaying Debts of Gratitude (Hoon Sho), one of Nichiren's five major writings.

SGI creates a new term for non-duality

"Non-positionality." This describes perfectly what SGI stands for... nothing.

Cowards

No Soka Gakkai member or leader beneath Vice General Director may take full responsibility for their words. No one save Ikeda and the top salaried Soka Gakkai "Ministers of Worship" are considered by the Soka Gakkai as official representatives or spokespersons whose views fully accord with the Soka Gakkai's. There is always a caveat to their arguments.

Removing Soka Spirit parasites from the body of the Buddha

Soka Spirit[s] are parasites engorged with the blood of Shakyamuni Buddha and Nichiren Daishonin. Filled with vainglorious declarations and vows to defend what Daisaku Ikeda has entrusted to them, they burrow deep into the flesh of the Buddha and the Supreme Votary of the Lotus Sutra. Failing to emerge into the sun of the true teachings, they must be removed by medicament, forceps, matchstick, liquid soap, ablation, or desiccation. Occasionally, amputation or radical surgery, including enucleation and pneumonectomy is warranted. 

Soka Gakkai scolars state "fact" when no fact exists

'Since karma is an essential property of every sentient individual, there is no trace in the Buddha’s teaching of such a thing as “collective karma”. This fact has profound moral implications.' -- Richard Gombrich expert on the Pali Canon of Buddhism and contributor to the SGI Institute of Oriental Philosophy [ http://www.iop.or.jp/Documents/1424/Gombrich.pdf ]

Of course there is collective karma. It is teaching in the Sutras [especially the Lotus Sutra] and it is an observable reality. 

"When he had spoken these words, there were some five thousand monks, nuns, laymen, and laywomen in the assembly who immediately rose from their seats, bowed to the Buddha, and withdrew. What was the reason for this? These persons had roots of guilt that were deep and manifold, and in addition they were overbearingly arrogant. What they had not attained they supposed they had attained, what they had not understood they supposed they had understood. And because they had this failing, they did not remain where they were.

The world-honored one was silent and did not try to detain them.

At this time the Buddha said to Shariputra, “Now this assembly of mine is free of branches and leaves, made up solely of the steadfast and truthful. Shariputra, it is well that these persons of overbearing arrogance have withdrawn. Now listen carefully and I will preach for you.” -- LS Ch. 2

And the four kinds of believers
who adhered to the doctrines then,
who heard Never Disparaging say,
“You will become buddhas!”
and through the causes thus created
encountered numberless buddhas—
they are here in this assembly,
a group of five hundred bodhisattvas,
and the four kinds of believers,
p.313men and women of pure faith
who now in my presence
listen to the Law.
In previous existences
I encouraged these persons
to listen to and accept this sutra,
the foremost in all the teachings,
unfolding it, teaching people,
and causing them to dwell in nirvana.
So in age after age they accepted and upheld
scriptures of this kind.
A million million ten thousand kalpas,
an inconceivable time will pass
before at last one can hear
this Lotus Sutra.
A million million ten thousand kalpas,
an inconceivable time will pass
before the buddhas, world-honored ones,
preach this sutra.
Therefore its practitioners,
after the Buddha has entered extinction,
when they hear a sutra like this
should entertain no doubts or perplexities
but should with a single mind
preach this sutra far and wide,
age after age encountering buddhas
and quickly completing the buddha way." - LS Ch. 20

Examples of collective karma are those with cerebral palsy, those born white, those killed in the holocaust, doctors, lawyers, indian chiefs. Either there is individual and group responsibility or there is none. Weal and woe either happens by chance, the will of god, or through the thoughts, words, and actions of individuals and groups. Those who have faith in the Lotus Sutra believe in personal and group responsibility caused by the thoughts, words, and deeds of individuals and groups accumulated since the infinite past. Who is the agent of your weal or woe? I hit my thumb with a hammer. I would be a fool to blame someone else. Likewise, only fools blame God, others, the environment, or chance for their fortune or misfortune.

"Question: If I have doubts, it is because I am an ignorant person. But if I doubt the words spoken to me by all persons of wisdom, then I will end up with nothing to believe in, and will merely live my life in vain, will I not?
Answer: In his dying instructions, the Buddha said, “Rely on the Law and not upon persons.” This means that if what a person says is not in agreement with what is expounded in the sutras, one should not believe it, no matter how fine the person may be...."

Realizing they will never get 50,000 youth at the Lions of Justice Festival...

they are inviting Mens and Womens division to participate.

An example of Soka Gakkai's negotiated truth

http://www.iop.or.jp/Documents/1424/SGI-Malaysia.pdf

and elsewhere:

Daisaku Ikeda: "Nichiren would sit down with Mohammad and they would discuss bringing peace to the world."

I guess, as SGI leader Joan Anderson once concluded, "the truth must be negotiated."

The reality is, Mohammad would have attempted to cut off the Buddha's and Nichiren's head as did Mohammad's followers in Nalanda and throughout India during the Middle Ages.

Why we shouldn't believe Daisaku Ikeda nor Nichinyo Shonin

"Question: If I have doubts, it is because I am an ignorant person. But if I doubt the words spoken to me by all persons of wisdom, then I will end up with nothing to believe in, and will merely live my life in vain, will I not?
Answer: In his dying instructions, the Buddha said, “Rely on the Law and not upon persons.” This means that if what a person says is not in agreement with what is expounded in the sutras, one should not believe it, no matter how fine the person may be...."

Nichiren clearly states, "No teacher (mentor) necessary"

“...The Lotus Sutra is saying that those who are capable of preaching the Lotus Sutra deserve to be called observers of the precepts.” That is, such persons do not, as described in the sutras prior to the Lotus Sutra, have to observe the precepts under the supervision of a teacher. They have only to put their faith in this sutra to become observers of the precepts.".

Saturday, June 30, 2018

Nichiren explains the phrase, "I am the only person who can rescue and protect others"

"This is why the second volume of the Lotus Sutra states: 'But now this threefold world is all my domain, and the living beings in it are all my children. Now this place is beset by many pains and trials. I am the only person who can rescue and protect others, but though I teach and instruct them, they do not believe or accept my teachings.'

This passage means that to us living beings the Thus Come One Shakyamuni is our parent, our teacher, and our sovereign. Although Amida, Medicine Master, and other Buddhas are sovereigns to us living beings, they are neither parents nor teachers. Shakyamuni is the only Buddha endowed with all three virtues and to whom we owe a profound debt of gratitude. There are parents and there are parents, yet none of them can equal Shakyamuni Buddha. There are all manner of teachers and sovereigns, but none as admirable as he is. Could those who disobey the teaching of this paresutrant, teacher, and sovereign possibly not be abandoned by the heavenly gods and the earthly deities? They are the most unfilial of all children. It is for this reason that the Buddha said, “Though I teach and instruct them, they do not believe or accept my teachings.” Even if they follow the sutras preached before the Lotus and practice them for a hundred, a thousand, ten thousand, or a million kalpas, if they do not believe in the Lotus Sutra and chant Namu-myoho-renge-kyo even once, they will be unfilial. They will therefore be abandoned by the sacred ones of the three existences and the ten directions, and hated by both the heavenly gods and the earthly deities. (This is the first of the five guides for propagation.)"

A suggestion for my SGI friends

For the SGI May Contribution Campaign, I suggest donating to SGIkeda what Nichiren received: Sweet potatoes, taro, bean cakes, a summer robe, a statue of Shakyamuni Buddha, a Samurai sword, a bottle of sake, or a bunch of coins.

Nichiren would be mortified

Association of Western Buddhist leaders

Rev. Tenku Ruff Soto Zen Buddhist Association, President Ven. Bhikkhu Bodhi Buddhist Global Relief, Chair Buddhist Association of the United States, President Rev. Shugen Arnold Zen Mountain Monastery, Abbot Zen Center of NYC Rev. Linda Ruth Cutts San Francisco Zen Center, Central Abbess James Lynch Buddhist Council of New York, President Rev. angel Kyodo williams newDharma Community, Spiritual Director, USA Buddhist Action Coalition, Co-Founding Organizer, New York Rev. Kosen Gregory Snyder Brooklyn Zen Center, Senior Teacher Buddhist Action Coalition, Co-Founding Organizer, New York Rev. Gaelyn Godwin Houston Zen Center, Abbot Houston, Texas Rev. Zenshin Greg Fain Tassajara Zen Mountain Center, Head of Practice Rev. Wendy Egyoku Nakao Zen Center of Los Angeles, Abbot Rev. Shinchi Linda Galijan San Francisco Zen Center, President Sharon Salzberg Insight Meditation Society Barre, MA Rev. Myozan Kodo Kilroy Irish Buddhist Union, President Adin Strauss Soka Gakkai International-USA, General Director Rev. Hoka Chris Fortin Everyday Zen Foundation, Dharma Heart Zen Rev. Shosan Victoria Austin San Francisco Zen Center Rev. Zenki Mary Mocine Vallejo Zen Center, Abbess Rev. Jokai David Blackwell Yokoji Zen Mountain Center, Vice-Abbot Eihei Peter Levitt Salt Spring Zen Circle, Founder Rev. Kanzan Bruce Fortin Occidental Laguna Sangha Rev James Myoun Ford Blue Cliff Zen Sangha Rev. Myogen Kathryn Stark Sonoma Valley Zen Group Rev. Koshin Christine Palmer Marin Zen Meditation Rev. Anne Seisen Saunders Sweetwater Zen Center National City, CA Rev. Melissa Myozen Blacker Boundless Way Zen Temple Worcester, MA Rev. Josh Jiun Bartok Greater Boston Zen Center Rev. Renshin Bunce Beginner’s Mind Zen San Mateo CA Frank Ostaseski Metta Institute, Sausalito CA Eugene Cash Spirit Rock Meditation Center, Teachers Council, Woodacre, CA San Francisco Insight, Founder, San Francisco CA Larry Yang Spirit Rock Meditation Center, Teachers Council, Woodacre, CA East Bay Meditation Center, Co-Founding Teacher, Oakland CA Insight Community of the Desert, Founding Teacher, Palm Springs CA Oren Jay Sofer Spirit Rock Meditation Center, Teachers Council, Woodacre, CA Rev. Gesshin Greenwood Blue Cliff Zen Sangha Rev. Teijo R Munnich Great Tree Zen Women’s Temple, Abbess Alexander NC Joryu Harris Treetop Zen Center Rev. Myo-O Habermas-Scher Dharma Dance Sangha Minneapolis, MN Phoebe van Woerden Pine Mountain Buddhist Temple, Head Monk Ozena Valley CA Andrea Fella Spirit Rock Meditation Center, Teachers Council, Woodacre, CA Insight Meditation Center, Teacher, Redwood City, CA Barbara Salaam Wegmüller Spiegel Sangha Zen Peacemakers Switzerland Beth Sternlieb InsightLA Santa Monica, CA Anne Cushman Spirit Rock Meditation Center Erin Treat Vallecitos Mountain Retreat Center, Guiding Teacher, Vallecitos NM Spirit Rock Meditation Center, Teachers Council, Woodacre, CA Durango Dharma Center, Resident Teacher, Durango CO Rev. Patricia Dai-En Bennage Mt. Equity Zendo, Jihoji, Abbess Emerita Lewisburg, Pa Rev. Eido Frances Carney Olympia Zen Center Olympia, Washington Rev. Kenshin Catherine Cascade Bird Haven Zendo Cheshire, Oregon Roland Wegmueller Spiegel Sangha Zen Peacemakers Switzerland Rev. Mark Lancaster Generous Heart Sangha Bainbridge Island, Wa Dr. Bonnie Duran Spirit Rock Meditation Center, Teachers Council, Woodacre, CA Rev. Taigen Dan Leighton Ancient Dragon Zen Gate Chicago, Illinois Rev. Kojun Dana Lederhos Upright Noble Zen Anchorage, Alaska Dr. Jack Kornfield Spirit Rock Meditation Center Woodacre California Rev. Grace Schireson Central Valley Zen Stanford, California Rafe Jnan Martin Endless Path Zendo Rochester, New York Rev. Eugene Bush Santa Cruz Zen Center Arcata Zen Group, California Rev. Jiko Nakade Daifukuji Soto Mission Kona, Hawaiʻi Rev. Jisen Coghlan Boise Zen Center Boise, Idaho Rev. Myō Denis Lahey Hartford Street Zen Center, Abbot San Francisco, California Jeffrey Bon Soeng Kitzes Kwan Um School of Zen Oakland, California Rev. Dr. Douglas San’un Phillips Empty Sky Sangha West Cornwall CT/ Lexington MA Nikki Mirghafori Spirit Rock Meditation Center, Teachers Council, Woodacre, CA Insight Meditation Center, Redwood City, CA Kittisaro & Thanissara Sacred Mountain Sangha, Guiding Teachers, Sebastopol, CA Spirit Rock Meditation Center, Teachers Council, Woodacre, CA Insight Meditation Society, Core Teachers, Barre, MA Dharmagiri Sacred Mountain Retreat, Guiding Teachers, S.Africa Paul Gyodo Agostinelli Eon Zen Center Boulder, CO Arlene Lueck San Francisco Zen Center San Francisco,California Tim Sampson Calgary Soto Zen Calgary, Alberta, Canada Rev. Daigaku Rumme Confluence Zen Center St. Louis, MO Rev. Colin Gipson San Antonio Zen Center San Antonio, Texas Rev. Ben Connelly Minnesota Zen Meditation Center Minneapolis, MN Rev. Ryuzen Robby Pellett One Pine Hall Seattle WA Barry Magid Ordinary Mind Zendo New York, NY Robert Chodo Campbell New York Zen Center for Contemplative Care, Guiding Teacher Koshin Paley Ellison New York Zen Center for Contemplative Care, Guiding Teacher Dosho Port and Tetsugan Zummach Nebraska Zen Center, Teachers Omaha, NE Myoshin Kate McCandless and Shinmon Michael Newton Mountain Rain Zen Community, Co-guiding teachers Vancouver, BC Canada Eiko Joshin Carolyn Atkinson Everyday Dharma Zen Center Santa Cruz, CA Rev Dr Zen Ho Taikyo Morgans Buddhist Council Wales, Vice Chair Zen Association Wales Lampeter, Ceredigion, Wales, UK Rev. Zenshin Florence Caplow UU Buddhist Fellowship and UUCUC Urbana, IL Rev Diane Eshin Rizzetto Bay Zen Center Oakland, CA Dojin Sarah Emerson and Korin Charlie Pokorny Stone Creek Zen Center Sebastopol, CA Rev. Petra Hubbeling Zen Peacemakers Low Lands The Netherlands Edward Espe Brown Peaceful Sea Sangha Fairfax, CA Rev.Myoshin Kaniumoe ‘Alaneo Zendo Hilo, Hawaii, USA Rev. Genjo Marinello Dai Bai Zan Cho Bo Zen Temple: Chobo-Ji Seattle, WA, USA Rev. Myoyu Andersen Great Plains Zen Center Monroe, WI Rev. Jyoshin Clay Dharma Rain Zen Center Portland, OR, USA Rev. Peg Syverson Appamada Austin, TX USA Mushin Terris Sangha Jewel Zen Center Corvallis, OR Benjamin Mui Pumphrey Shenandoah Zen Waynesboro, VA Rev. Nomon Tim Burnett Red Cedar Zen Community Bellingham, WA Rev. Daishin McCabe Zen Fields Ames, Iowa Shinge Roko Sherry Chayat Zen Studies Society and Zen Center of Syracuse, Abbot New York, NY and Syracuse, NY Rev. Kotoku Crivello Deep Spring Temple, Resident Head Priest Zen Center of Pittsburgh Rev. Michael Shoryu Fieleke Morning Star Sangha Newton, MA Rev. Dokai Georgesen Hokyoji Zen Practice Community Eitzen, MN Rev. Jisho Warner Stone Creek Zen Center, Longmont, CO Heather Sundberg Spirit Rock Meditation Center Mountain Stream Meditation Center, CA Judy Roitman Kansas Zen Center Lawrence, KS Matthew Brensilver Spirit Rock Meditation Center, Teachers Council Heiku Jaime McLeod Treetop Zen Center, Oakland Maine Rev. Enkyo O’Hara Village Zendo, New York City Rev. Domyo Burk Bright Way Zen, Portland OR Rev. Jisan Tova Green San Francisco Zen Center Pamela Weiss Spirit Rock Meditation Center, CA Seiso Paul Cooper Two Rivers Zen Community, Guiding Teacher Narrowsburg, NY Rev. Josho Pat Phelan Chapel Hill Zen Center, Abbess Rev. Shodo Spring Mountains and Waters Zen Community Rev. Konin Cardenas Ekan Zen Study Center Eve Myonen Marko Green River Zen Center Val Meiren Szymanski Bamboo in the Wind Zen Center, Abbess Anka Spencer Puerto Compasivo Mexico Donald Rothberg Spirit Rock Meditation Center, Teachers Council, Woodacre, CA East Bay Meditation Center, Oakland, California Rev. Reirin Gumbel Milwaukee Zen Center Rev. Gerry Shishin Wick Rev. Ilia Shinko Perez Great Mountain Zen Center, Co-spiritual Directors Berthoud, CO Rev Joan Hogetsu Hoeberichts Heart Circle Sangha, Abbot Ridgewood, NJ Seido Martin Empty Field ~ Zen West, Guiding Teacher Eugene & Blachly, OR Rev. Hirosato Yoshida Soto Mission of Hawaii, Shoboji, Resident Minister Honolulu, Hawaii Rev. Jundo Cohen, Treeleaf Sangha Ian Forsberg Hokoji, Guiding Teacher Arroyo Seco, NM James Baraz Insight Meditation Community of Berkeley Spirit Rock Meditation Center Rev. Jill Shunzan Kaplan Zen Heart Sangha Woodside CA Rev. Desmond Gando Gilna Sacramento Zendo, CA Sharda Rogell Spirit Rock Insight Meditation Center, CA Kate Lila Wheeler Spirit Rock Meditation Center, Teacher Barbara Joshin O’Hara Village Zendo New York City Rev. Myozen Joan Amaral Zen Center North Shore Beverly, MA Alexander Haley Northeast Minneapolis Meditation Community Gil Fronsdal Insight Meditation Center Redwood City, CA Susie Harrington Spirit Rock Meditation Center, Teachers Council Desert Dharma, Guiding Teacher, Moab, UT Rev. Inryu Bobbi Ponce-Barger All Beings Zen Sangha Washington DC Dr. Ann Pirruccello Vista Zen Center Vista, CA Rev. Joan Jiko Halifax Upaya Zen Center, Abbot Santa Fe, NM DaRa Williams Spirit Rock Meditation Center, Teachers Council Insight Meditation Society, Guiding Teacher, Barre MA New York Insight Meditation Center, Guiding Teacher, New York, NY Rev. Jay Rinsen Weik Rev. Karen Do’on Weik Buddhist Temple of Toledo Rev. Jeanne Dokai Dickenson Wild River Zen Center Nevada City, California Rev. Hozan Alan Senauk Muir Beach CA Rev. Gyokei Yokoyama Long Beach Buddhist Church Long Beach, CA Michael Kieran Honolulu Diamond Sangha Honolulu, HI Rev. Seikai Luebke Pine Mountain Buddhist Temple Maricopa, CA Rev. Joan Halifax Upaya Zen Center Santa Fe, New Mexico Dana DePalma Spirit Rock Meditation Center, Teachers Council, Woodacre, CA Rev. Toshu Neatrour Dragon Chant Zen Center Hume, VA Joseph Goldstein Insight Meditation Society Barre, MA Mark Coleman Spirit Rock Meditation Center, CA Anna Douglas, PhD Spirit Rock Meditation Center, Co-Founding Teacher Insight Meditation Tucson, Guiding Teacher Edward E. Hong Insight Meditation Society, President Barre, MA Ryushin Paul Haller San Francisco Zen Center San Francisco, CA Rev. Steve Aishi Sarian Three Treasures Zen Community San Diego, CA Joanne Friday Rhode Island Community of Mindfulness Wakefield, RI Diana Winston UCLA Mindful Awareness Research Center Spirit Rock Meditation Center Daniel Terragno Rocks and Clouds Zendo, Founding teacher and Spiritual Director Sebastopol, California John Martin Spirit Rock Meditation Center, Teachers Council Insight Upper Market, San Francisco, Guiding Teacher Peter Schneider Beginner’s MInd Zen Center Northridge, CA Dr. J. Lee Nelson Everyday Zen Seattle, WA Debra Chamberlin-Taylor Spirit Rock Meditation Center, Teachers Council Alexis Santos Insight Meditation Society Barre, MA Rev. Ryushin Hart Corvallis Zen Sangha Ryuten Paul Rosenblum Genrinji Rev. Koun Franz Zen Nova Scotia Rev. Daijaku Kinst Rev. Shinshu Roberts Ocean Gate Zen Center, Capitola CA Susan KoDo Efird Sky Above Great Wind Washington, D.C. Jeanne Anselmo, Dharmacharya Community of Mindful Living-Long Island, NY Joshin Byrnes Upaya Zen Center, Vice Abbot Rev. Meido Moore Korinji Rinzai Zen Monastery, Abbot Reedsburg, WI Henry Shukman Mountain Cloud Zen Center, Head Teacher Santa Fe, NM Rebecca Bradshaw Insight Meditation Society, Guiding Teacher, Barre, MA Insight Meditation Center of Pioneer Valley, Guiding Teacher Easthampton, MA Narayan Helen Liebenson Cambridge Insight Meditation Center, Guiding Teacher Insight Meditation Society, Guiding Teacher, Barre, MA Greg Scharf Insight Meditation Society, Guiding Teacher, Barre, MA Rev. Kathy Isshin Havens Soto Zen missionary for South America Jisui Zendo - Porto Alegre, Rio Grande do Sul, Brazil Rev Irène Kaigetsu Kyojo Bakker Zen Spirit Zen Center The Netherlands Laura O’Loughlin Brooklyn Zen Center, Lay Teacher and Founder Kakumyo Lowe-Charde Dharma Rain Zen Center, Co-Abbot Portland, Oregon Sydney Musai Walter Walking Mountain Zen Center Santa Fe, NM Ann Gleig University of Central Florida Orlando, Florida Mushim Patricia Ikeda East Bay Meditation Center, Core teacher Oakland, California Rev. Merle Kodo Boyd Lincroft Zen Sangha Atlantic Highlands, NJ Dh. Dennis Bohn Rock Blossom Sangha Brooklyn, NY Mitchell Doshin Cantor The Southern Palm Zen Group Boca Raton, FL Rev. Edward Keido Sanshin Oberholtzer Joseph Priestley Zen Community Northumberland, PA Rev. Keiryu Liên Shutt Access To Zen Oakland & San Francisco, CA Rev. Brian Joshin Byrnes Vice Abbot, Upaya Zen Center Santa Fe, NM Brian Lesage Flagstaff Insight Meditation Community, Flagstaff, AZ Vallecitos Mountain Retreat Center, Teachers Council, Vallecitos NM Spirit Rock Meditation Center, Teachers Council, Woodacre, CA Jan Chozen Bays and Hogen Bays Great Vow Zen Monastery, Abbots Zen Community of Oregon Portland, Oregon Carol Wilson Insight Meditation Society Barre, Massacheusetts Rev. Chimyo Atkinson Great Tree Zen Women’s Temple Alexander NC Max Erdstein Insight Meditation Center Redwood City, CA Revs. Diane Musho Hamilton and Michael Mugaku Zimmerman Two Arrows Zen Salt Lake City, Utah Rev. Paul Tesshin Silverman Tetsugyuji Zen Temple Yorktown Heights, NY Rev. Doyeon Park Won Buddhism of Manhattan New York, NY Rev. Maia Zenyu Duerr Upaya Zen Center Santa Fe, NM Rev. Dosung Yoo Won Dharma Center Claverack, New York Rami Efal Zen Peacemakers International, MA JoAnna Hardy Spirit Rock Meditation Center, Teachers Council, Woodacre, Ca. Meditation Coalition, Guiding Teachers Council, Los Angeles, Ca. Rev. Kiyonobu Kuwahara Berkeley Buddhist Temple, CA Kate Munding Spirit Rock Meditation Center, Teachers Council, Woodacre, CA Insight Meditation Community of Berkeley, Berkeley, CA Rev. Sangjin Song Youngsan University of Seon Studies Yeonggwang, South Korea Martha deBarros Everyday Zen Gendo Allyn Field Upper Valley Zen Center White River Junction, VT Jose Shinzan Palma Four Vows Sangha, Guiding Teacher San Diego, CA Rev. Sosan Theresa Flynn Clouds in Water Zen Center, Guiding Teacher St. Paul, MN Rev. Gretha Myoshin Aerts Kanzeon Zen Center Rotterdam The Netherlands

L. Ron Hubbard appropriated the Buddha's teachings. How much more so Daisaku Ikeda?

"Now, were somebody to claim that Scientology were not a religion, that religion was a disguise, this would be about the most erroneous statement that a man could make, because it is an extension, a direct extension, of the work of Gautama Siddhartha Buddha."-- L. Ron Hubbard