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Saturday, October 7, 2017

Nichiren's One Original Eternal Buddha Doctrine a new top five post

{quote=JazzIsTvRicky post_id=409987 time=1507429419 user_id=8350]

Shakyamuni’s Buddhism has nothing to do with my Practice of Nichiren Daishonin’s Buddhism sip your argument is futile and irrelevant to me and My belief in what Toda Teaches.

I believe Toda and you do not :shrug: 

To each his own! My faith is determined by my belief and understanding.

I understand My Friend that’s all that counts! [/quote]

Nichiren teaches (as do most traditions) that Maitreya will be the next Buddha (see Gosho On Prayer). Contrary to what Toda, SGI, Nichiren Shoshu, and you teach, the Lotus Sutra and Nichiren teach a One (Original Eternal) Buddha Doctrine and his Identity is Shakyamuni Buddha of the 16th Chapter of the Lotus Sutra. That you follow the teachings of Toda rather than the Lotus Sutra and Nichiren is cause for regret. 

This will be long, hoping to convince you of your folly.

"Shakyamuni is the only Buddha endowed with all three virtues" -- Nichiren

"Having thus undoubtedly regretted and reversed his previous teachings, he made clear his true intention, saying, “The World-Honored One has long expounded his doctrines and now must reveal the truth,” and “For long he remained silent regarding the essential, in no hurry to speak of it at once.” Thereupon Many Treasures Buddha sprang forth from beneath the earth and added his testimony that what Shakyamunihad said is true, and the Buddhas of the ten directions assembled in the eight directions5 and reached with their long broad tongues to the palace of the great heavenly king Brahmā in testament. All the beings of the two worlds and the eight groups, who were gathered at the twoplaces and the three assemblies, without a single exception witnessed this.

In light of the above sutra passages, setting aside evil people and non-Buddhists who do not believe in Buddhism, with regard to those who, though Buddhist believers, have devout faith in provisional teachings preached before the Lotus Sutra such as the Nembutsu, and devote themselves to reciting it ten, a hundred, a thousand, ten thousand, or as many as sixty thousand times a day without chantingNam-myoho-renge-kyo even once in the course of ten or twenty years, are they not like a person who, clinging to the transfer deed already nullified by his parent, refuses to accept its revised version? They may appear to others as well as to themselves to have faith in the Buddha’s teachings, but if we go by what the Buddha actually taught, they are unfilial people.

This is why the second volume of the Lotus Sutra states: “But now this threefold world is all my domain, and the living beings in it are all my children. Now this place is beset by many pains and trials. I am the only person who can rescue and protect others, but though I teach and instruct them, they do not believe or accept my teachings.”

This passage means that to us living beings the Thus Come One Shakyamuni is our parent, our teacher, and our sovereign. AlthoughAmida, Medicine Master, and other Buddhas are sovereigns to us living beings, they are neither parents nor teachers. Shakyamuni is the only Buddha endowed with all three virtues and to whom we owe a profound debt of gratitude. There are parents and parents, yet none of them can equal Shakyamuni Buddha. There are all manner of teachers and sovereigns, but none as admirable as he is. Could those who disobey the teaching of this parent, teacher, and sovereign possibly not be abandoned by the heavenly gods and the earthly deities? They are the most unfilial of all children. It is for this reason that the Buddha said, “Though I teach and instruct them, they do not believe or accept my teachings.” Even if they follow the sutras preached before the Lotus and practice them for a hundred, a thousand, ten thousand, or a million kalpas, if they do not believe in the Lotus Sutra and chant Nam-myoho-renge-kyo even once, they will be unfilial. They will therefore be abandoned by the sacred ones of the three existences and the ten directions, and hated by both the heavenly gods and the earthly deities. (This is the first of the five guides for propagation.) -- Encouragement to a Sick Person

"And on another occasion the little retreat where I was living, where I had enshrined a statue of Shakyamuni Buddha as the object of devotion, and where I stored the texts of the various sutras, was attacked and destroyed, and the statue of the Buddha and sutra texts were not only trampled upon, but thrown into the mud and filth. And a scroll of the Lotus Sutra, which I had placed in the breast of my robe, was snatched forth and I was mercilessly beaten over the head with it. These heinous crimes were carried out not because of any ancient enmity harbored against me or because of any offense I had recently committed, but solely because I worked to propagate the teachings of the Lotus Sutra."

"Shakyamuni Buddha, our father and mother, who is endowed with the three virtues of sovereign, teacher and parent, is the very one who encourages us, the people driven out by all other Buddha, saying, "I alone can save them." The debt of gratitude we owe him is deeper than the ocean, weightier than the earth, vaster than the sky. Though we were to pluck out our two eyes and place them before him as an offering until there were more eyes there than stars in the sky, though we were to strip off our skins and spread them out by the hundreds of thousands of ten thousands until they blanketed the ceiling of heaven, though we were to give him our tears as offerings of water and present him with flowers for the space of a hundred billion kalpas, though we were to offer him our flesh and blood for innumerable kalpas, until our flesh piled up like mountains and our blood overflowed like vast seas, we could never repay a fraction of the debt we owe to this Buddha! (MW vol. 4, The Learned Doctor Shan-wu-wei)

"However, later seeking and entering the deep cave, you see a single hermitage. The voices of the reading and reciting of the Hokekyo echo against blue heaven and the words of discussing the doctrine of the One Vehicle are heard in the midst of the mountains. Informing [them, of your presence and requesting] admittance, you enter the chamber, place your mother's bones before the Master of Teachings Lord Shakya, cast your five limbs to the ground, press your palms together, and opening your two eyes, look up to the Holy Face: joy overflows your body and the pain of your heart suddenly ceases." (On Forgetting Ones Copy Of The Lotus Sutra, NOPPA Translation) 










"In the “Life Span” chapter of the Lotus Sutra, the Buddha says, “Sometimes I speak of myself, sometimes of others.” The Buddha Good Virtue of the eastern region, the Thus Come One Mahāvairochana of the center, the Buddhas of the ten directions, the seven Buddhas of the past, the Buddhas of the three existences, Bodhisattva Superior Practices and the other bodhisattvas, Manjushrī, Shāriputra and the others, the great heavenly king Brahmā, the devil king of the sixth heaven, the heavenly king Shakra Devānām Indra, the sun god, the moon god, the morning star god, the seven stars of the Big Dipper, the twenty-eight constellations, the five planets, the seven stars, the countless eighty-four thousand other stars, the asura kings, the heavenly gods, earthly gods, gods of the mountains, gods of the seas, household gods, village gods, and the rulers of all the various countries of the world—not one of these is other than [a provisional manifestation of] Shakyamuni Buddha, the lord of teachings! The Sun Goddess, Great Bodhisattva Hachiman—both these in their original form are Shakyamuni Buddha, the lord of teachings.

"Shakyamuni Buddha is like the one moon in the sky, and the various other Buddhas, bodhisattvas, and beings are like the reflections floating on ten thousand different bodies of water. Thus a person who fashions a single image of Shakyamuni Buddha is in effect making images of all the Buddhas of the worlds in the ten directions." [Concerning The Buddha Statue Fashioned by Nichigen-nyo]


"T’ien-t’ai asserted, 'That which has a profound doctrine and accords with the sutras is to be written down and made available. But put no faith in anything that in word or meaning fails to do so. 'He also said, 'All assertions that lack scriptural proof are to be branded as false.' How would you interpret such statements?" -- Questions and Answers about Embracing the Lotus Sutra

Toda's teachings lack scriptural proof.




Nichiren says "Shakyamuni Buddha is the Original Teacher, not he himself as instructed by SGI, NST, Toda, and JazzRicky:





"From the body of the single Buddha Sakyamuni, all Buddhas and bodhisattvas are produced.":


Clear proof that Shakyamuni is the father and Nichiren is the messenger:


"With full understanding of Shakyamuni’s teachings, the four great voice-hearers said, “This cluster of unsurpassed jewels has come to us unsought.” They represent the world of the voice-hearer that is within ourselves. The Buddha stated, “At the start I took a vow, hoping to make all persons equal to me, without any distinction between us, and what I long ago hoped for has now been fulfilled. I have converted all living beings and caused them all to enter the Buddha way.” Shakyamuni Buddha, who has attained perfect enlightenment, is our own flesh and blood. His practices and the resulting virtues are our bones and marrow. The “Treasure Tower” chapter of the Lotus Sutra says, “He who is capable of guarding the Law of this sutra will thereby have offered alms to me and to Many Treasures. . . . One who guards this sutra will also have offered alms to the emanation Buddhas who have come here adorning and making brilliant all the various worlds.” Shakyamuni, Many Treasures, and the Buddhas of the ten directions represent the world of Buddhahood within ourselves. By searching them out within us, we can receive the benefits of all these Buddhas. This is what is meant by the following passage: “If one listens to them [the preachers of the Law] for even a moment, one will immediately attain supreme perfect enlightenment.” The “Life Span” chapter reads, “It has been immeasurable, boundless hundreds, thousands, ten thousands, millions of nayutas of kalpas since I in fact attained Buddhahood.” Shakyamuni Buddha within our lives is the eternal Buddha since time without beginning, who obtained the three bodies more than numberless major world system dust particle kalpas ago. The “Life Span” chapter states, “Originally I practiced the bodhisattva way, and the life span that I acquired then has yet to come to an end but will last twice the number of years that have already passed.” He was speaking of the world of the bodhisattva within ourselves. The bodhisattvas, as numerous as the dust particles of a thousand worlds, who emerged from beneath the earth, are the followers of the Shakyamuni Buddha present in our lives. They follow the Buddha just as T’ai-kung Wang and Tan, the Duke of Chou, served as ministers to King Wu of the Chou dynasty and later assisted his son and successor, the infant King Ch’eng; or just as the Chief MinisterTakenouchi supported Empress Jingū and later her grandson Crown Prince Nintoku as a highly valued minister. The bodhisattvas Superior Practices, Boundless Practices, Pure Practices, and Firmly Established Practices represent the world of the bodhisattva within ourselves. The Great Teacher Miao-lo says: “You should understand that one’s life and its environment at a single moment encompass the three thousand realms. Therefore, when one attains the Buddha way, one puts oneself in accord with this fundamental principle, and one’s body and mind at a single moment pervade the entire realm of phenomena.” (True Object of Worship)

Even Ikeda has come around:



"Since Sakyamuni Buddha is eternal and all other Buddhas in the universe are his manifestations, then those great bodhisattvas converted by manifested Buddhas are also disciples of Lord Sakyamuni Buddha. If the "Life Span of the Buddha" chapter had not been expounded, it would be like the sky without the sun and moon, a country without a king, mountains and rivers without gems, or a man without a soul. nevertheless, seemingly knowledgeable men of such provisional schools of Buddhism as Ch'eng-kuan of the Hua-yen, Chia-hsiang of the San-lun, Tz'u-en of the Fa-hsiang, and Kobo of the shingon tried to extoltheir own canons by stating: "The Lord of the Flower Garland Sutra represents the reward-body (hojin) of the Buddha wheras that of the Lotus Sutra the accomodative body (ojin);" or "the Buddha in the sixteenth chapter of the Lotus is an Illusion; it is the great Sun Buddha who is enlightened." clouds cover the moon and slanderers hide wise men. When people slander, ordinary yellow rocks appear to be of gold and slanderers seem to be wise. Scholars in this age of decay, blinded by slanderous words, do not see the value of a gold in the "Lifespan of the Buddha" chapter. Even among men of the Tendai school some are fooled into taking a yellow rock for gold. They should know that if Sakyamuni had not been the Eternal Buddha, there could not have been so many who received GUIDANCE from Him. " -- Kaimoku Sho p. 27 Translated by Kyotsu Hori, 1992 

"Now , when the Eternal Buddha was revealed in the essential section of the Lotus Sutra, this world of endurance (Saha-world) became the Eternal Pure Land, indestructible even by the three calamities of conflagration, flooding, and strong winds, which are said to destroy the world. It transcends the four periods of cosmic change: the kalpa of construction, continuance, destruction and emptiness. Sakyamuni Buddha, the Lord-preacher of this pure land, has never died in the past, nor will He be born in the future. He exists forever throughout the past present and future. All those who receive His GUIDANCE are one with this Eternal Buddha." -- Kanjin Honzon-Sho (NOPPA) page 94 

In conclusion:

Nichiren writes in the Opening of the Eyes:

“Thus, in the various sutras other than the Lotus Sutra, Shakyamuni does not assemble those Buddhas who carry out different austerities and practices and who possess the three bodies nor does he identify them as emanations of himself. Only in the Hoto chapter of the Lotus Sutra does he do so. This chapter then, is intended as an introduction to the Juryo chapter that follows later. Shakyamuni Buddha who was believed to have attained enlightenment for the first time only some forty and more years previously, calls together Buddhas who had become enlightened as long ago as one or even ten kalpas in the past, and declares that they are emanations of himself. This is a far cry indeed from the Buddha’s usual preaching on the equality of all Buddhas [in their Dharma bodies], and in fact a cause of great astonishment. If Shakyamuni had attained enlightenment for the first time only some forty years earlier, there could hardly have been so many beings in the ten directions who had received his instruction. And even if he was privileged to possess emanations, there would have been no benefit in his showing them to his listeners. T’ien-t’ai, describing what went on in the astonished minds of the assembly, stated: “It was evident to them that Shakyamuni Buddha possessed numerous emanations. Therefore, they understood that he must have attained enlightenment in the far distant past.”

I have collected 98 additional passages of proof but it is difficult to save those who are deaf to the teachings of this Sutra..

Question: What is the Meaning of Original Buddha or Original Teacher?

Answer: Original Teacher means that no matter how eminent, wise, or knowledgeable one may be, no matter how diligent one is in carrying out the Six Paramitas (Six Perfections), and no matter how long one practices the Six Paramitas, there is no way that one could come up with, let alone reveal, Myoho renge kyo independently of Shakyamuni Buddha. Shakyamuni Buddha, in the history of the universe, was the one unique individual capable of doing so. Nichiren realized this, taught this, and reverenced Shakyamuni Buddha for His astronomical feat of autonomous self-practice. That is why He, rather than any other individual, is revered as the person of the Gohonzon (Ninpo-Ika or Oneness of Person and Law).

We owe our very Enlightenment to this Buddha and this Buddha alone. The arrogance of those who misconstrue Shakyamuni Buddha’s and Nichiren Daishonin’s words for their own aggrandizement is cause to fall into the Lower Worlds and to remain there for a very long time. How can one follow someone who is so blind to the manifest reality that someone had to give them the Five Characters that they pay homage to? Daisaku Ikeda didn’t come up with the formula Myoho renge kyo. The High Priest didn’t come up with this formula, nor did you, Patrick. Even Nichiren Daishonin didn’t realize and expound the Lotus Sutra in the infinite past. It was Shakyamuni Buddha who taught Nichiren Daishonin and the other Bodhisattvas of the Earth the Lotus Sutra in the remote past. It was Eternal Shakyamuni Buddha who planted the seed of Myoho renge kyo in our Buddha-nature, the seed that, when watered with a correct faith and practice, grows into the magnificent tree of the Supreme Enlightenment of Myoho.

Nichiren teaches:

“Answer: ‘One: Japan and so on to the whole of Jambudvipa should uniformly take the Master of teachings Lord Shakya of the Original Doctrine as the Object of Worship.” — Repaying Debts of Gratitude

This is the Great Secret Law of the Object of Worship. The Great Secret Law of the Invocation is Namu Myoho renge kyo. The Third Secret Law is that of the High Sanctuary which I will leave for the moment. A chair can not stand on two legs. SGI arbitrarily throws out the Great Secret Law of the Object of Worship of Shakyamuni of the Juryo Chapter of the Lotus Sutra because it grates on their sensibilities. You should admit that Ikeda has created a new religion.

That is why we are great. We preserve Nichiren Daishonin’s religion for those who wish to practice his way and we could give a rats tushy what you or anyone else thinks. Change the teachings and we will attack you with everything at our disposal. Start your own religion as JazzRicky and see how many people follow you. He (you) don't even have one ten millionth the charisma of Ikeda nor one ten trillion the experience of the Daishonin, yet you would undermine the Great Man and his teachings. Shame on you. 

Unity for the sake of unity, at what expense? Certainly not at the expense of the purity and preservation of the teachings. In the future, many will recognize how ours is the correct teachings of Nichiren Lotus Sutra Buddhism. They will be proven to perfectly fit the capacity of the people. One thousand out of one thousand people will come to experience the four virtues of eternity, happiness, true self, and purity. His and Ikeda’s teachings will fall by the wayside because it is not based on the Enlightenment of the Buddha nor Nichiren but merely on their self satisfied understanding. You think many haven’t heard the correct teachings through us? We are coming up on one million views on our blog. Whether readily embracing the Daimoku through our efforts or despising the Daimoku for them, they form a relationship to the Sutra and will attain Buddhahood.

2 comments:

  1. Here is guidance from Nichiren "on debate"-- JUST FOR Richard H Brown !

    "Reply to Yasaburo"

    " I SUGGEST you begin the religious debate with these words:] “Although I am an ignorant layman, among the teachings I have heard, I was especially impressed by the passage in the second volume of the Lotus Sutra that reads, ‘Now this threefold world [is all my domain . . . ]’”1 This sutra passage means that this country of Japan is the domain of Shakyamuni Buddha. In addition to the fact that all the gods, such as the Sun Goddess, Great Bodhisattva Hachiman, and Emperor Jimmu, and all the people, from the ruler of the nation on down, dwell within his realm, he is the Buddha to whom we living beings are greatly indebted for three reasons. First, he is our sovereign; second, he is our teacher; and third, he is our father. Among all the Buddhas of the ten directions, only Shakyamuni Buddha is endowed with these three virtues. Therefore, even if all the people of the country of Japan were to serve Shakyamuni Buddha wholeheartedly just as they now do Amida Buddha, if they were to place him side by side with another Buddha and treat him in the same manner, that would still be a grave error. For example, though someone were our own ruler and wise besides, if we were to shift our allegiance to the ruler of another country—for instance, if, while dwelling in Japan, we were to pay honor to the king of China or Koryŏ and slight the sovereign of Japan—could we be called persons who honor the great sovereign of this country?"

    Take note that Nichiren is instructing Yasaburo from the prime points of his teachings :The Lotus Sutra and Shakyamuni Buddha !!

    This is the passage that resonates deeply with me when I encounter heretical slanderers on this forum:

    " You should pray intently that Shakyamuni, Many Treasures, and the Buddhas of the ten directions will all gather and take possession of your body to assist you. If you happen to be summoned before the steward, you should first explain all this thoroughly.
    With my deep respect,
    Nichiren"

    http://www.nichirenlibrary.org/en/wnd-1/Content/100

    You are dead wrong Richard H Brown . Period.

    ~Katie

    ReplyDelete
    Replies
    1. excellent point katie....the reason these idiots are incorrect make major mistakes and instead slander the lotus sutra/shakyamuni and nichiren is because they turn their backs on the teacher for the latter day. forgetting that deep faith in the lotus sutra is the cause for understanding and enlightenment. a lack of faith is the cause for a deeper delusion ! very simple folks.

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