> >TOKYO JOURNAL
> >THE OLDEST ENGLISH LANGUAGE NEWSPAPER IN TOKYO
> >August 1993
> >Daisaku Ikeda -- statesman, billionaire, god
> >Daisaku Ikeda's followers believe he is the earthly incarnation
> >of a saint; those who believe otherwise suffer his
> >god-like wrath.
SGI senior leader Jim Celer: I'm one of his followers. I don't believe
he is an earthly incarnation of a saint, and I've never suffered wrath,
god-like or otherwise.
George: So says Celer in this newsgroup. However, when you read his
writings in the World Tribune, one finds an avid Ikeda worshipper
who is well qualified to receive the brown nose of the month award.
Another instance of the SGI proclaiming publicly a view that is at
variance with its actual beliefs.
> >THE OLDEST ENGLISH LANGUAGE NEWSPAPER IN TOKYO
> >August 1993
> >Daisaku Ikeda -- statesman, billionaire, god
> >Daisaku Ikeda's followers believe he is the earthly incarnation
> >of a saint; those who believe otherwise suffer his
> >god-like wrath.
SGI senior leader Jim Celer: I'm one of his followers. I don't believe
he is an earthly incarnation of a saint, and I've never suffered wrath,
god-like or otherwise.
George: So says Celer in this newsgroup. However, when you read his
writings in the World Tribune, one finds an avid Ikeda worshipper
who is well qualified to receive the brown nose of the month award.
Another instance of the SGI proclaiming publicly a view that is at
variance with its actual beliefs.
In the August 15, 1997, World Tribune on p. 2, Celer states: "SGI
President Ikeda has always gone first in showing us how to apply the
Daishonin's Buddhism to ourselves and society. If 'I am the SGI-
USA,' I must absorb his guidance and do my part to make this the
model organization for the world, to look for responsibility and be
successful in fulfilling it."
In an article from the World Tribune of April 4, 1997, Celer states
(paragraph breaks omitted): "Reflecting on my own practice, I see I
have not quite managed to build a 'diamond-like body.' [as advocated
by Ikeda] Why not? President Ikeda gives me an answer: 'For half a
century, except for a 10-day period when I was ill, I [Ikeda, not Celer]
have not rested for a single day. I have worked unceasingly, solely
for kosen-rufu and the happiness of the members. I have exerted
myself tirelessly in action and deed. And I have written prodigiously'
(p. 11). After 25 years of practice, of course, things have changed
immensely, and I [Celer, not Ikeda] live in what might be called
'comfortable' conditions: money, a nice house, a loving wife, and my
child doing well in school. Many members are beginning to look for
and take responsibility. So by focusing my eyes a certain way, I can
believe that 'there's nothing for me to do today.' Yet President Ikeda
never feels this way."
After recounting two instances in which Celer alleges that he was
motivated by Ikeda's guidance, he concludes: "So now, owing so
much to this man, knowing that he is tireless in his efforts and
knowing that there are still so many people who do not know of or
understand the greatness of Nichiren Daishonin's Buddhism AND
[emphasis added] the organization that propagates it, how can I feel
comfortable? After all, I have a lifelong mentor who every second
demonstrates that the way to build a 'diamond-like body' is to 'refute
that which is erroneous and spread the True Law'"
It appears to me that even an obviously diligent SGI member like Jim
is expected to feel like the lowest of lowlives in comparison to the
peerless, self-proclaimed perfection of the 20th Century Buddha. In
other words, the member is merely a nothing who can only be
redeemed by the magnificence of Daisaku Ikeda. Perhaps this fills
Jim with "hope and determination," as he later states in his article.
I always found this type of thinking oppressive, and am glad to be
away from it.
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