"There can be no discontinuity between the three existences of past, present, and future.”

Nichiren speaks about Eagle Peak more often and comprehensively after the Sado Island Exile [after 1274]. It is only natural that one's thoughts turn to the afterlife as one approaches death. Nichirin knew that his exhaustive efforts, hardships, persecutions, and endless debates would soon take their toll. It is a wonder that Nichiren lived as long as he did.

“Bodhisattva Never Disparaging was a practitioner at the initial stage of rejoicing; Nichiren is an ordinary practitioner at the stage of hearing the name and words of the truth *.”

Nichiren, like ourselves, had recently received the seed of Buddhahood from the Original Buddha (Honbutsu). For countless kalpas, we have neither heard the Law nor practiced the Lotus Sutra. This is not to say that our Buddha-field (Buddha-nature) is not fertile soil for the Buddha seeds but we have not encountered the seeds of Myoho renge kyo for a very long time. Being common mortals at the stage of Myoji Soku (first hearing the name and the words of the Truth or Myoho renge kyo), we have various worries and doubts, especially concerning the afterlife. These doubts and uncertainties come to the fore when we have a near death experience, lose a loved one, or are coming to the end of our lives. I am sure that even Nichiren experienced these feelings and he was acutely aware of the even more intense uncertainties experienced by his disciples and believers. For this reason, Nichiren made the afterlife an important part of his teachings after 1274.

Every “advanced” religion and most primitive religions address the question of an afterlife. Most of Nichiren’s followers had the mistaken idea of an Eternal Paradise ingrained in their psyche due to the influence of the Pure Land teachings. This is not unlike we of the western world who have the Christian idea of heaven ingrained into our psyche. Even Chapter twenty-three of the Lotus Sutra takes into account the universal teaching of an Eternal Pure Land. The compassion and mercy of the Buddha and Nichiren is not to destroy the belief in this hopeful place, mistaken though it may be, but rather to utilize it so that we could believe ever more fervently in the Supreme Law.

“This is the place we live to enjoy happiness”. This is the place where we and our loved ones will be reborn to again experience the joy of the Law. Whenever the Buddha in the pre-Lotus Sutra teachings, let alone the Lotus Sutra, talks about “assurance of no rebirth”, or Nichiren talks about going to Eagle Peak, what they are referring to is no rebirth in the Lower Six Realms.

Our prayers for the deceased are that they be free from sufferings, that they wake up from delusions, and that they attain Enlightenment (the Great Bodhi).

Eagle Peak is the intermediate state, the Land of Actual Reward, where we meet our teachers Shakyamuni Buddha and Nichiren Daishonin before again returning to this Saha World to sow the seeds of Buddhahood in the people's lives.

While here in the manifest state, we return to the Gohonzon, the Land of Actual Reward [Eagle Peak] here on earth where we again meet our teachers Shakyamuni Buddha and Nichiren Daishonin before we sow the seeds of Namu Myoho renge kyo within the lives of our families and friends. As Nichiren teaches, “There can be no discontinuity between the three existences of past, present, and future.”