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Monday, June 18, 2018

Born Taisaku [Fat Building], Ikeda changed his name to Daisaku [Great Building].

"In your letter you mentioned the great honor you had to give lecture at the family temple of a court noble. But to me it seems very strange for you to say so. You are a priest who renounced the secular world and, what is more, you embrace the most precious teaching in the world. Even if you should meet a Bodhisattva of the highest rank, why should you think it anything special? Much less should you stand in awe of even Bonten or Taishaku. They are the servants of our father, Shakyamuni Buddha, who have been sent by him to govern his domain and support the priests who embrace the true law. Bishamon and the other heavenly kings rule over the four quarters as guards appointed by Bonten and Taishaku. The rulers of the four continents are all retainers of the four heavenly kings. But the ruler of this little island country of Japan would not even qualify as a retainer of the Wheel Rolling Kings who reign over the four continents. He is nothing but an island chieftain. By calling the retainer of this chieftain "his excellency," exulting over "his gracious invitation" and, what is more, by speaking of the "great honor" you had, are you not in essence expressing your low opinion of me, Nichiren? On the whole it seems that when my disciples go to the capitol city, Kyoto, they first heed my warnings but later become crazed by the devil of the sixth heaven. That is exactly what happened to Sho'ubo. Don't become like him and incur heaven's wrath."

"It is crazy that you have already changed your name after spending such a short time in the capitol. I suppose you are even mimicking the Kyoto accent and dialect. If a mouse becomes a bat, it isneither a mouse nor a bird. You are neither a country priest nor a Kyoto priest, and I think you are going the way of Sho'ubo. Use your own country dialect; it is terrible to use a mixture of the two. Is not Sonjo, the name you signed your letter with, the same as the given name of Emperor Gotoba? What a strange choice you have made!" -- On Debating Other Sects

Born Taisaku [Fat Building], Ikeda changed his name to Daisaku [Great Building]. Attached to honors and awards, he sucks up to such men as Zhou Enlai, Gorbachev, Ceasceau, Castro, and Dr. Rahman (Indonesia President), to name a few, never once correcting them as would have Nichiren Daishonin. He lacks the mercy to correct them. Again, this is proof of Ikeda’s and SGI’s duplicity. They will suck up to every Tom Dick, and Harry dictator, tyrant, and intellectual but will slander the powerless members of the other Nichiren sects. SGI is the World of Animality and Ikeda is nothing but a beast.

"It is the nature of common mortals not to know what awaits them in the future. Those who know it well are called worthies or sages. Passing over examples from the past, I will cite one from the present. Lord Hojo Yoshimasa relinquished both his domains and became a lay priest. I hear that, in the end, he abandoned all his many estates, forsook his sons and daughters as well as his wife and secluded himself from the world. You have neither sons nor brothers upon whom you can rely. All that you have is your two fiefs. This life is like a dream. One cannot know if he will live until tomorrow. Even if you should become the most wretched of beggars, never disgrace the Lotus Sutra. Since life is so short in any event, you should not weep over your fate. As you yourself wrote in your letter, you must act and speak without the least servility. Fawning or flattery will only do you more harm. Even if your fiefs should be confiscated or you yourself driven out, think that it is due to the workings of the Ten Goddesses, and wholeheartedly entrust yourself to them." -- A Warning Against Begrudging One's Fief

And further down we read,

"You must in no way behave in a servile fashion toward the magistrate. Tell him, "This fief of mine is not one which my lord bestowed upon me for any ordinary reason. He awarded it to me because I saved his life with the medicine of the Lotus Sutra when he fell seriously ill. If he takes it from me, his illness will surely return. At that time, even if he should apologize to me, Yorimoto, I will not accept it." Having had your say, take your leave in an abrupt manner."

Fawning and flattery is the World of Animality. There is more fawning and flattery in the SGI from top to bottom than the in the federal government or in any major corporation. It is particularly offensive the way Daisaku Ikeda fawns over the intellectuals and men of power in this Latter Age of ours. He takes fawning and flattery to new heights, failing to teach them the Lotus Sutra, Nirvana Sutra, and the correct and sublime teachings of Nichiren Daishonin for fear of alienating these insignificant and dastardly men.

The teachings in the Lotus Sutra and Nichiren may not be superceded.

An SGI member once wrote me:

"...It would be no small matter if those who slander me were to incur no punishment from Heaven in their present body. So those deities [who fail to punish them] will not only be destroyed throughout past, present and future, but even now are surely being called upon to account  to the Buddha for their actions.  And when that happens, it will be no fault of Nichiren's! Rather, by siding with those priests who slander the Law, they are summoning disaster upon themselves."    MWV 5, pp 203.... Observe Mark!  

Another SGI member wrote: 

"It is a world where laity is always second or third class--where Nikken is the biggest dog of 'em all and you can never be more than a toy poodle."

Nichiren Daishonin pointed his disciples to The Buddha Shakyamuni of the Juryo Chapter of the Lotus Sutra and to the Law, to avoid any confusion as to whom and what we should follow. 

"Demonstrating ten great mystic powers the Buddha (Shakyamuni) transferred Namu Myoho renge Kyo to the four great bodhisattvas" (Ibid pg 77) 

Who transferred Namu Myoho renge kyo to the four great bodhisattvas? 

"Shakyamuni is the original teacher for all people as well as their soverign and their parent" (MW vol 1, Admonitions Against Slander, pg 166) 

Who is the original teacher for all people?

"Shakyamuni is the father, soverign and teacher of all other Buddhas and all gods, of the whole assembly of men and heavenly beings and of all sentient beings." (MW vol 1, Letter to Nikke, pg 257) 

Who is the father, teacher and sovereign of all sentient beings?

"But because of this book by Honen, this Senchaku Shu, the Lord Buddha Shakyamuni is forgotten." (MW vol 2, Rissho Ankoku Ron, pg 23) 

Nichiren Shoshu and SGI members forget Lord Buddha Shakyamuni.

"One should know that the Enlightened One, the Buddha, is a Great Teacher for all living beings, a Great Eye for them, a Great Pillar, a Great Helmsman, a Great Field of Plenty." (MW vol 2, Opening of the Eyes, pg 77) 

"The doctrines that the Buddha taught over a period of fifty years number eighty thousand...The eight years during which he preached the Lotus Sutra he called the time when he 'now must reveal the truth'.  Thus Taho Buddha came forth from the earth to testify that 'All that you have expounded is the truth,' and the Buddhas that are emanations of the Original Buddha gathered together and extended their tongues up to the Brahma-heaven in testimony." (MW vol 2, Ibid, pg 79) 

Not clear? Only the Fuji schools, the NBAA, and their adherents could be so blind as to misidentify the Eternal Buddha. 

"The Buddhas of the ten directionss gathered in assembly, Shakyamuni Buddha announced that 'all of these are emanations of my being." (MW vol 2, Ibid, pg 141) 
                         
and 

"When Shakyamuni Buddha revealed that he had gained enlightenment in the far distant past and had since then been constantly in the world it became apparent that all the other Buddhas were emanations of Shakyamuni." (MW vol 2, Ibid, pg 149) 

All Buddhas are emanations of Shakyamuni Buddha. It is SGI and Nichiren Shoshu who do not practice according to the preachings. 

"Since the Buddha of the Juryo chapter is revealed as the eternal Buddha, it follows that the great bodisattvas such as Monju and Miroku and the great bodisattvas from other realms are in fact disciples of Shakyamuni Buddha." (MW vol 2, Ibid, pg 150) 

and

"All these beings are discples of Shakyamuni Buddha. Since the various Buddhas themselves are emanations of Shakyamuni Buddha, it goes without saying that their disciples must be disciples of Shakyamuni.  And of course the various deities of the sun, moon and stars, who have dwelt in the world from countless ages in the past must likewise be disciples of Shakyamuni Buddha." (MW vol 2, Ibid, pg 152) 

All these beings, even the greater bodhisattvas such as Anryugyo, Jogyo, Jyogyo, Muhengyo, Nichiju, Nikko, and the other Bodhisattvas of the Earth, Tientai and Nagarjuna are disciples of Shakyamun Buddha of the Juryo chapter. However, SGI and NST priests and members, are not his disciples [because they have been misled by evil teachers such as Daisaku Ikeda and Nichikan]. 

"The Lotus Sutra is nothing other than a scripture that reveals that Shakyamuni Buddha attained enlightenment at a time even more distant than gohyaku-jintengo." (MW vol 2, Letter to the Priests of Seicho-ji, pg 268) 

Long before any other, Shakyamuni Buddha attained enlightenment and then taught all beings the sum of his Supreme Enlightenment, Myoho renge kyo. 

"Now the votaries of the Lotus Sutra are the children of Shakyamuni Buddha." (MW vol 3, Ibid, pg 49) 
         
Not the children of Nichikan, Nichinyo, Ikeda  

"The Lord Shakyamuni assembled Taho Buddha as well as the other Buddhas, who were his own emanations, from throughout ten directions and left one great medicine-the five characters of Myoho renge Kyo-for the people of the Latter Day." (MW vol 3, The Munadala of the Mystic Law, pg 58) 

Who left us the medicine? 

"Lord Shakyamuni treasured this Gohonzon in mind...He revealed it in the Juryo chapter..." (MW vol 3, Reply to Nii-Ama, pgs 64-65) 

Who revealed the Gohonzon? 

"Shakyamuni Buddha, the World Honored One, declared, 'I am the foremost throughout the threefold world." (MW vol 3, Ibid, pg 176) 

Nichiren Daishonin points out that Shakyamuni declared, "I am the foremost throughout the threefold world". Ikeda declares Nichiren foremost but really means himself. Nikken declares himself foremost. The ignorant among the SGI members declare themselves foremost. Are you counted among the ignorant? Was Nichiren? Am I be counted among them? Think about this carefully. 

"However, they are alike in that they all abandoned Shakyamuni Buddha," and in the next paragraph he states, "If there is anyone among my followers who is weak in faith and goes against what I, Nichiren, say, he will meet the same fate as did the Soga family." (MW vol 3, The Supreme Leader of the World, pg 237) 

There are countless examples in the SGI and Nichiren Shoshu of their members receiving punishment. Nichiu developed white leprosy. Nikkyo burned up in a conflagration while his entrails remained. President Ikeda's first born son died of a bleeding ulcer. In this day and age that is nearly unheard of! Mr. Kasahara's first born son died from a massive brain injury. George Williams children are sociopaths. A top SGI senior leader was killed in the early eighties when a snow plow ran over his car. Another, in Detroit, died when a heavy metal stage hook took off the top of his skull. A men's division bagpiper was killed and mutilated by the Manson family on the way back from bagpipe practice. NST members Bill Vogel and Brad Nixon are other examples. 

"They are monks and nuns by virtue of the Lord Shakyamuni." (Ibid, pg 65) 

Nichiren, Nikko, Nissho, Nichiju, Nikkyo and Rev. Kubota, for example, are monks by virtue of Lord Shakyamuni. Those who abandon Shakyamuni can not even be considered monks. They are no better than beasts. 

"There are three reasons why Shakyamuni Buddha rather than any of the other Buddhas has a relationship with all the people of the world of the saha world.  First of all, he is the World Honored One, the soverign of all the people of this saha world... 
         
The second reason is that Shakyamuni Buddha is the father and mother of all the persons in the saha world.  It is proper that we should first of all pay filial respect to our own father and mother... 
         
The third reason is that Shakyamuni is the original teacher of all persons in the saha world." (Ibid, pgs 65-66) 

Perfectly clear!
         
"For this reason, all the persons in this saha world of ours, if they detest the sufferings of birth and death and wish to have an object of veneration to which they can pay respect, should first of all fashion images of Shakyamuni Buddha...and make these their object of worship." (Ibid, pg 69) 

We should first of all fashion and pay respect to the Gohonzon, the image of Lord Shakyamuni Buddha of the Juryo Chapter of the Lotus Sutra. Certainly, we shouldn't fashion and pay respect to 200 square foot photographs of Daisaku Ikeda.

"Shakyamuni Buddha our father and mother, who is endowed with the three virtues of soverign, teacher and parent, is the very one who encourages us, the people driven out by all the other Buddhas, saying, 'I alone can save them'.  The debt of gratitude we owe him is deeper than the ocean, weightier than the earth, vaster than the sky. Though we were to pluck out our two eyes and place them before him as an offering until there were more eyes there than stars in the sky, though we were to strip off our skins and spread them out by the hundreds of ten thousands until they blanketed the ceiling of heaven, though we were to give him our tears as offerings of water and present him with flowers for the space of a hundred billion kalpas, though we were to offer him our flesh and blood for innumerable kalpas, until our flesh piled up like mountains and our blood overflowed like vast seas, we could never repay a fraction of the debt we owe to this Buddha!" (Ibid, pg 71-72) 

We owe our greatest debt to Shakyamuni Buddha [as did Nichiren]. As the leader of the Bodhisattvas of the Earth, Nichiren Daishonin (Jogyo) knew perfectly well that Shakyamuni is the Master of Teachings and the person to whom we owe our deepest gratitude and allegiance. If we are Bodhisattvas of the Earth, we should follow the example of our leader Nichiren Daishonin, not the poor example of Ikeda, Nichikan, or your joint territory chief. 

"Japan and so on to the whole of Jambudvipa should uniformly take the Master of Teachings Lord Shakya of the Original Doctrine as the Object of Worship". (Hoon Sho). 

Perfectly clear. If you wish to practice the Daishonin's teachings rather than some inferior teaching, you should take Lord Shakya of the Original Doctrine as your Object of worship and chant Namu myoho renge kyo. 

"I have dedicated my life to Shakyamuni Buddha and the Lotus Sutra, extending compassion to all living beings and rebuking slanders of the Law."  (MW vol 5, A Sage and an Unenlightened Man, pg 107) 
     
The Daishonin dedicated his life to Shakyamuni Buddha. Why do you dedicate your lives to Nichinyo, Nikken, Nichikan, or Ikeda?
     
"When Shakyamuni Buddha in the clouds above the Sacred Mountain, in the mists of Eagle peak, summed up the essence of the doctrine and entrusted it to the bodhisattvas of the earth, what do you suppose that  teaching was? It was nothing other than these five characters, the essential law;" (Ibid, pg 110) 
       
We owe our most sincere gratitude to Shakyamuni Buddha.
         
"I Nichiren, humble person though I am, have recieved Lord Shakyamuni's royal command and come to this country of Japan." (MW vol 5, The Pure and Far Reaching Voice, pg 143) 
       
Nichiren received the royal command of Lord Shakyamuni, not the command of the commoners Makiguchi, Toda, Nikken or Ikeda. 
       
"Shakyamuni Buddha is the lord of all Buddhist teachings, the leader and teacher of all human beings." (Ibid, pg 143) 

Shayamuni is our leader and teacher.
            
"And among the Sutras, the Lotus Sutra is a manifestation in writing of Shakyamuni Buddha's intent; it is his voice set down in written word." (Ibid, pg 147) 

The Lotus Sutra is the intent of Shakyamuni Buddha. 
         
"Shakyamuni Buddha and the written words of the Lotus Sutra are two different things but their heart is one.  Therefore, when you cast your eyes upon  the words of the Lotus Sutra you should consider that you are, beholding the living body of the Buddha Shakyamuni." (Ibid, pg 147)    

When you slander Shakyamuni Buddha, you are slandering the written words of the Lotus Sutra, the Gohonzon, and Namu Myoho renge kyo. This is why the people I mentioned above suffered divine punishment, not for any worldly misdeeds. 
       
"However the Buddha recognizes each character as a golden Lord Shakyamuni.' This is the meaning of the statement that '[one who is able to hold this Sutra] thereby holds the Buddha's body'.  Those who practice Buddhism but adhere to distorted views destroy this loftiest of Sutras." (MW vol 5, Reply to Soya Nyudo, pg 164) 

The worst transgressors are Ikeda, Nikken, and their followers. 

"Only the Lotus Sutra represents the wonderful teaching preached directly from the golden mouth of Shakyamuni Buddha, who is perfectly endowed with the three bodies." (MW vol 5, Letter to Myomitsu Shonin, pg 196) 
         
Shakyamuni Buddha posseses all Three Bodies, the Manifest Body, the Reward Body and the Dharma body (Namu Myoho renge kyo.). Therefore, when you slander Shakyamuni Buddha, you slander Namu Myoho renge kyo. 
       
"Shakyamuni, the Lord of Teachings, is the foremost sage in the saha world." (Ibid, pg 199) 
        
Certainly, neither Ikeda nor Nichinyo is the foremost sage, let alone your Zone Chief, General Director, or local priest.

"As we see from these passages of scripture, Shakyamuni, with his Buddha eye, observed the situation that would prevail at the begining of the Latter Day of the Law.  If, when the age has arrived, there were to be no persons of the type the Buddha describes then the World-Honored One would be guilty of false and baseless talk. [And if that were to be the case, then] who would put faith in the theoretical and essential teaching of the Lotus Sutra, and in the doctrine of the eternally inherent Buddha Nature." (MW vol 6, Reply to Lord Hakiri Saburo, pg 40) 
       
The doctrine of universal Buddha-nature that SGI calls its own derives from Shakyamuni Buddha. Believe and understand this and you [SGI] may be spared a fate worse than Honen's.
       
"Shakyamuni summoned the four bodhisattvas and entrusted them with the five characters of Myoho renge Kyo." (MW vol 6, Rebuking Slander of the Law, pg 60) 
       
Of what need do we have for Nikken, Nichinyo, or Ikeda? How dare they teach that we must rely on them, rather than Shakyamuni Buddha.

"We see from the Sutra that only these four bodhisattvas had been the disciples of Shakyamuni, the Lord of Teachings, since the remote past." (Ibid, pg 62) 
       
For this reason, we too put our faith in Lord Shakya of the Original Doctrine.

"The sons will disseminate the Law of the Father." (Ibid, pg 62) 
       
When you alter his Law or teach the Law of another, you are injuring the Buddha, your father, causing him to bleed.. You are committing one of the Cardinal Sins of Buddhism. You are also breaking the unity of the Buddha's Sangha, another one of the Cardinal Sins. 
     
"The nation of Japan today has turned its back on the Lotus Sutra and cast aside Shakyamuni Buddha." (MW vol 6, Letter To Ichinosana Nyudo, pg 99) 
       
Exactly as the pitiful SGI and Nichiren Shoshu. 
       
"Shakyamuni Buddha is the Parent of all living beings in this world." (Ibid, pg 100) 
       
That includes even the lowest beings, those SGI and Nichiren Shoshu members who benefit from their father's Law yet deny and denounce their father.

"The Lord Buddha Shakyamuni is the enlightened teacher for all living beings in the country of ours.  It is thanks to our teacher that we can understand who our parents are.  It is owing to Shayamuni that we can distinguish black from white." (Ibid, pg 100) 
       
Denying Shakyamuni Buddha his rightful place and failing to put their faith in Lord Shakya of the Original Doctrine, SGI and Nichiren Shoshu members remain deluded, unable to distinguish black from white.

"It will be hard indeed to find anyone who can preach the Lotus Sutra just as it teaches in the Latter Day of the Law of Shakyamuni Buddha." (MW vol 6, Three Tripitaka Masters, pg 118) 
     
Please note this age is Shakyamuni Buddha's Latter Age. "Shakyamuni lives today; this is the age of the Buddha" (On the Buddha's Behavior) 

"The Tathagata Shakyamuni, seated in the tower adorned with seven kinds of precious gems, entrusted the five characters of Myoho renge Kyo to Takahashi Nyudo." (MW vol 6, Reply to Takashi Nyudo, pg 124) 
         
Shakyamuni Buddha entrusted us with the five characters of the Daimoku.
     
"Were it not for Shakyamuni, the lord of teachings, how could such blessings as these be bestowed?"

It is thanks to Shakyamuni Buddha that we enjoy the boundless benefit of the Law. He and his messenger Nichiren are true teachers. Those who appropriate the lofty position of Shakyamuni, be they priest or layman, are not even worthy of a nod, let alone a monetary donation. Don't waste your time with lesser spiritual advisers and "teachers". Please return to the source and abandon those SGI and NST ingrates.
       
"The Hokke [Lotus] sect is the sect founded by Shakyamuni." (MW vol 6, How Those Initially Aspiring to the Way Can Attain Buddhahood, pg 175) 
     
This is why Nichiren Daishonin declared that he never founded any sect. He deferred to his teacher, Shakyamuni Buddha as would all men of humility. But not Ikeda, Nichikan, Nichiu, or Nikken. These are conceited men, egoists of the highest magnitude. Don't deceive yourselves that you will become happy revering them or worshiping their Gohonzon. 
         
"Therefore [the sect based on] the Lotus Sutra is known as the Buddha-founded sect and is also called the Hokke Sect."  (Ibid, pg 175) 
       
The SGI and the Nichiren Shoshu throw out the twenty-eight chapter Hokke by denying the vital principles contained therein, especially the most vital of the vital principles, that Shakyamuni Buddha is the Original Eternal Buddha. 
         
"The various other sects were founded by bodhisattvas or teachers in the period after the Buddha had entered nirvana....." 
     
Nichiren Shoshu, SGI, Shingon, Zen, Ritsu, Pure Land, Tibetian, etc. 
     
".....Should we now turn our backs upon the Buddha's decree and follow the sects established by the bodhisattvas and teachers?" 
       
and suffer a fate worse than Honen? 

"Or should we ignore the words of the bodhisattvas and teachers and follow the sect established by the Buddha." (Ibid, pg 176) 
       
You would be wise to ignore the words of Nichiu, Nichikan, Nikken, Toda, Makiguchi and Ikeda and would be wise to take to heart the words of the Daishonin. 
         
"The messenger of the Lord Buddha Shakyamuni has twice been paraded through the street." (MW vol 6, A Father Takes Faith, pg 242). This is self explanatory. 

"Because Shakyamuni expounded the Lotus Sutra in order to repay the debt of gratitude he owed to his father and mother, Taho Buddha, who had come from the land of treasure purity, praised him as a Buddha of true filial piety. And the Buddhas of the ten directions assembled and declared him to be the most filial among all the Buddhas." (MW vol 6, OnFilial and Unfilial Conduct, pg 290) 

Shakyamuni is the most filial of the Buddhas.
       
"The various Buddhas [other than Shakyamuni], since they are known as World Honored One, may be regarded as Sovereigns.  But since they do not make their appearance in this saha world, they are not teachers.  Nor do they declare that '...the living beings in it (this threefold world) are all my children'.  Thus, Shakyamuni Buddha alone fulfills the three functions of sovereign, teacher and parent." (Ibid, pg 43) 
        
Shakyamuni Buddha alone fulfills the three functions of Sovereign,Teacher, and Parent.

"The Shakyamuni Buddha who lived in a past even more distant than gohyaku-jintengo-became enlightened to the Lotus that is the entity of the Mystic Law. Thereafter, in age after age and lifetime after lifetime, he declared that he had attained the way and he revealed the fundamental principle of wisdom and reality." (MW vol 7, The Entity of the Mystic Law, pg 67) 
       
Shakyamuni Buddha originally became enlightened to Namu Myoho renge kyo in the infinite past.
       
"In this passage, Shakyamuni Buddha explains that he is entrusting to the Bodhisattvas of the Earth, his original disciples, the five characters of Myoho renge Kyo which is the essence of the Lotus Sutra.  Shakyamuni, who attained enlightenment countless Kalpas in the past, says elsewhere, 'By now the original vows that I made have already been fulfilled.  I have converted all living beings and caused them to enter the Buddha way'(ibid pg 72). 

This is absolutely clear. There is no other way to interpret correctly this passage or the other absolutely clear passages cited above. It is as the Lotus Sutra and Nichiren describe, "Just as the Buddha is the king of all Dharmas, so, too, is this Sutra the king of all Sutras."

Even if one were to preach some other sutra in the future (for example the Taisekaji preachings that Nichiren Daishonin, rather than Shakyamuni Buddha, is the Original Eternal Buddha), it could never happen that the teachings in the Lotus Sutra and Nichiren may be superceded.  

The meaning of these words in the Lotus Sutra is shiningly clear

"...Sakyamuni Buddha is the supreme leader and excellent eyes for all the people. He is the bridge that enables them to cross the river of evil passions; he is the skipper who guides them over the sea of life and death; and he is the fertile field in which they plant the seed of merits...The meaning of these words in the Lotus Sutra is shiningly clear -- brighter than the sun in the blue sky and the full moon at midnight. Look up and put your faith in it. Prostrate yourself before it and think hard about it." -- Opening of the Eyes

The nature and entity of the Gohonzon

The nature of the Gohonzon is the spirit of the Original Buddha Shakyamuni to save all beings equally. The entity is Namu Myoho renge kyo.

We were never taught this in the SGI

Have you heard about Nichiro, one of the Six Senior Disciples of Nichiren? His hand crushed and paralyzed thanks to the oarsman taking Nichiren to Izu? His imprisonment and escape to see Nichiren on Sado? His writings and yeomen-like propagation efforts in China and Siberia?

SGI's self serving mistranslation

Soka Gakkai's mistranslates Nichiren Daishonin's most important writing, the True Object of Worship translated from Taisekeji's modern Gosho Zenshu:

"The essential teaching of the Lotus Sutra and true Buddhism are both pure teachings that lead directly to Buddhahood. However, Shakyamuni's is the Buddhism of the harvest, and this is the Buddhism of sowing. The core of his teachings is one chapter and two halves, and for me is Myoho-renge-kyo alone." (MW vol I Kanjin No Honzon Sho, p. 72) 

Kyotsu Hori's faithful translation based on the original Chinese found in the Showa Tehon collection of Gosho

"The teaching of the essential section section during the the lifetime of Sakyamuni Buddha and that which would spread in the beginning of the Latter Day are likewise absolutely perfect. However, the former is for attaining enlightenment, whereas the latter is for sowing the seeds of Buddhahood. While the former is crystallized in the sixteenth chapter, 'Duration of the Life of the Buddha', with half a chapter each preceding it and following it, the latter is solely embodied in the five characters of myo, ho, ren, ge, kyo." [pg. 122]

Senchu Murano's translation, also based on the Showa Tehon:

"It is evident that the Revelation of Eternity was preached for the sake of us who live at the beginning of the period of Deprivation. In this respect, we are as blessed as those who heard the Buddha in person, the only difference is that they brought to fruit their seeds of Buddhahood by hearing directly the 'One Chapter and Two Halves', whereas we are endowed with the seeds of Buddhahood by receiving the Five Words." (Five Major Writings of Nichiren, Sench Murano translation, Kanjin No Honzon Sho, p. 37)

The real $GI

Jim Celer, Midwest Bureau Chief for the SGI "Living Buddhism" magazine, repeatedly posted in the google group alternate religion Buddhism Nichiren: 

"The following is a translation of an article that appeared on page 1 of the November 19, 1997 Soka Shimpo, the Newspaper of the Soka Gakkai Youth Division.

"Nikken's drinking urine. I tried to drain the mud-colored water from Nikken's bath tub, but at that time, a senior priest yelled at me saying that the muddy solution is something the High Priest cherishes. Nikken not only bathed in the oat water, but also drank it. Nikken even tried drinking urine to stay healthy, so there was always a cup on top of the toilet. When I asked my senior about this, he answered with a frown that Nikken was drinking his urine. He is no better than an animal dressed in priestly robes." Like it or not, this IS your SGI.

What are some of the benefits of faith in the Lotus Sutra?

What are some of the benefits of faith in the Lotus Sutra? Parking Spaces? No. When we receive merits from Lord Shakyamuni Buddha we receive the merits needed to become a Buddha. In the Lotus Sutra Chapter Twenty-five, The Universal Gate of Kanzeon Bosatsu Fumonbon, we learn through fantastic imagery the promises of benefits that we inherit from Kannon or Kanzeon Bosatsu, literally, He Who Observes the Sounds of the World Bodhisattva. The Buddha describes the perils from which Avalokitesvara will save the people who have faith in the Lotus Sutra and these perils are repeated in the verse section [although they do not exactly match those in the prose section]. Please note how Nichiren Daishonin validates the Lotus Sutra by living the promises of the Sutra

Those who have faith in the Lotus Sutra and Lord Shakyamuni Buddha, in the following situations will be free from harm like Nichiren who lived nearly every line of the Lotus Sutra literally: 

PROSE SECTION 

1. If a man falls into a great fire, he will not burn. [unlike High Priest Nikkyo of the Nichiren Shoshu] 

2. If he is carried away by a great wave, he will find a shallow place. [exactly as Nichiren Daishonin during the Izu exile]

3. If he enters the sea in search of riches and a black wind carries the ship to the realm of the Rakushasa, he will be saved. [Nichiren Daishonin on his voyage to Sado] 

4. If he is about to be murdered, swords and weapons will break. [Nichiren Daishonin at Tatsunokuchi] 

5. If hordes of yakshas and Rakushasa try to do him harm, they will not even be able to see him. [Nichiren Daishonin as he escaped from Seichoji and Matsubagayatsu]

6. Regardless of guilt, if he is in fetters or stocks, they will be broken. [Nichiro in prison] 

7. If he is full of lust, he will be cured of it. [Nichiren remained a true celibate priest throughout his life] 

8. If bandits find travelers with precious gems on a dangerous road, the travelers will be saved. [Nichiren Daishonin at Komatsubara]

9. If full of anger, he will lose it. [Nichiren towards his faithful disciples]

10. If full of folly, he will be cured of it. [Nichiren Daishonin having chanted the Nembutsu]

11. If a woman wants a son, she will bear one. 

12. If a woman wants a daughter, she will bear one. 

VERSE SECTION 

1. If a man is pushed into a Pit of fire, the pit will turn into a pool. [Nichiren Daishonin's escape from his burning hut during the persecution at Matsubagayatsu,]

2. If he is afloat on a great sea in which there are fish, dragons, and ghosts, waves will not drown him. [Izu exile]

3. If he is pushed off the peak of Mount Sumeru, he will dwell in space like the sun. [Nichiren's (Sun Lotus') repeated exiles and banishments] 

4. If he is chased down a diamond mountain by an evil man, he will not be harmed. [Nichiren Daishonin's escape from Tojo Kagenobu on mount Kiyasumi]

5. If he is surrounded by bandits waving swords, their thoughts will be transformed to kindly ones. [Tatsunokuchi persecution]

6. If he faces execution, the executioner's sword will break. [Tatsunokuchi] 

7. If he is in a pillory with his hands and feet in stocks, he will gain release. [Nichiro]

8. If someone harms him through spells, curses, or poisons, the victim can send them back to plague their authors. [A). Nichiren was given food laced with poison. Before he ate it, he laid it down on a tree stump. A dog came by, took a few bites, and became violently ill. B). Those who suffered untoward deaths for persecuting Nichiren Daishonin] 

9. If he encounters Rakushasa, dragons, or ghosts, they will not harm him. [Nichiren encountering evil men on a daily basis, many of whom became his disciples]

10. If he is surrounded by beasts with sharp claws and teeth, they will flee. 

11. If confronted with snakes or insects breathing fire, the sound of one's voice will dispel them. 

12. If threatened with thunder, hail, or lightning, he will remain dry. [Nichiren in his many dilapidated huts]. 

13. If one has misfortunes and troubles, one can be rescued. [Nichiren on a daily basis] 

14. If one’s destiny is the world of hells, ghosts, or beasts, it can be changed. [Nichiren, according to Nichiren himself, in the Opening of the Eyes, The Selection of the Time, and Letter from Sado, for example]

15. The pains of birth, old age, sickness, and death can be alleviated. [Nichiren Daishonin as our example]. 

16. Darkness will be dispelled by the light of wisdom, which also subdues winds and flames. [Nichiren Daishonin subduing the Mongols with the Great Wind]

17. The agony of civil disputes on the battlefield will be avoided. [Komatubara persecution]

In the verse section, perils thirteen through sixteen are written in a different form from the earlier ones and are more comprehensive and general. 

The seventeenth peril is written in the same manner as the earlier ones but contains two distinct perils, as does the sixteenth. 

Between the prose and the verse section's lists of dangers, is a question by Aksayamati Bodhisattva about how Kannon moves within the world. The Buddha replies that the bodhisattva takes many different forms, as does Fine Sound Bodhisattva, described in chapter twenty-four. Kannon (Avalokitesvara) can appear as a Buddha, pratyekabuddha, or Sravaka; as Brahma, Indra, Lsvara, Mahesvara, Mahesana, or Vairsavana; as a minor king, rich man, householder, official, Brahman, bhikshu, Bhikshsuni, upasaka, Upasaka, wife of a householder, wife of a rich man, wife of an official, wife of a Brahman, boy, or girl; or as a god, dragon, yaksha, gandharva, Asura, garuda, kinnara, mahoraga; as a human, nonhuman, or Vajrapani. Aksayamati then presents a necklace to Kannon, who accepts and divides it, giving one part to Prabhutaratna and the other to Sakyamuni. The chapter ends with a statement that eighty-four thousand of the assembly embarked on the path to enlightenment.

Who is he ("him") ?

"For those who do not understand 'one thought is three thousand [realms]' the Buddha gives rise to Great Compassion, wrapping this jewel within the Five Characters, and has [him] to hang it around the necks of the young children of the Latter Age. The Four Bodhisattvas shall guard this person as the Grandsire (Tai Gong) and the Duke of Zhou assisted King Cheng or the Four Hoary Ones waited upon the Emperor Hui" (Kanjin honzon sho, STN, v. 1, 720).

The importance of the character Mu

Only Namu Myoho renge kyo is correct because Namu Myoho renge kyo is the personal name of the Supreme Law. Neither Nam Myoho renge kyo, Namo Miao Fa Lien Hua Ching, Namas Saddharma pundarika sutra nor Devotion to the Scripture of the Lotus Blossom of the Wonderful Dharma is the name of the Supreme Law. 

Even were Nichiren to have written the Daimoku in brail, it is written Namu Myoho renge kyo. Nichiren never wrote Nam Myoho renge kyo, not once in thirty years, not on his Gohonzons nor in his writings.

“And when the two characters for Namu are prefixed to Myoho-renge-kyo, or the Lotus Sutra of the Wonderful Law, we have the formula Namu-myoho-renge-kyo.” -- The Opening of the Eyes

"The jewels of this jeweled vehicle are the seven precious substances which adorn the great cart. The seven jewels are precisely the seven orifices in one's head, and these seven orifices are precisely the [seven characters] na-mu-myo-ho-ren-ge-kyo, the essential Dharma for the Final Dharma Age." -- Recorded Lectures of Niko [Ongi Kikigakai]

Nichiren on discarding even a single character of the Lotus Sutra:

"A single character of the Lotus Sutra is like the great earth, which gives rise to all things. A single character is like the great ocean, which contains the water from all rivers. A single character is like the sun and moon, which illuminate all four continents.

“Now the Latter Day of the Law, is the time when the seven characters of Namu Myoho renge kyo-the heart of the twenty-eight chapters of the Lotus Sutra that Shakyamuni Buddha who had achieved enlightenment in the remote past, along with the bodhisattvas Jogyo, Muhengyo and the others is to propogate-will alone spread throughout the country.” 

"In the first five hundred years of the Former Day of the Law following the Buddha’s passing, only Hinayana teachings spread, while in the next five hundred years, provisional Mahayana teachings spread. The thousand years of the Middle Day of the Law saw the rise of the theoretical teaching. In the beginning of the Latter Day of the Law, only the essential teaching spreads, but even so, the theoretical teaching should not be discarded. Nowhere in the entire Lotus Sutra do we find a passage suggesting that we should discard the first fourteen chapters, which comprise the theoretical teaching. When we distinguish between the theoretical and the essential teachings on the basis of the threefold classification of the entire body of the Buddha’s teachings, the pre-Lotus Sutra teachings were to be spread in the Former Day, and the theoretical teaching, in the Middle Day, but the Latter Day is the time to propagate the essential teaching. In the present period the essential teaching is primary, while the theoretical teaching is subordinate. But those who therefore discard the latter, saying it is not the way to enlightenment, and believe only in the former, have not yet understood the doctrine of Nichiren’s true intention. Theirs is a completely distorted view."

"Thus a single word of this Lotus Sutra is as precious as a wish-granting jewel, and a single phrase is the seed of all Buddhas." 

"Again, a single character equals innumerable others, for the validity of the sutra was attested to by the Buddhas of the ten directions. The treasures bestowed by a single wish-granting jewel equal those bestowed by two such jewels or by innumerable jewels. Likewise, each character in the Lotus Sutra is like a single wish-granting jewel, and the innumerable characters of the sutra are like innumerable jewels. The character myō was uttered by two tongues: the tongues of Shakyamuni and Many Treasures. The tongues of these two Buddhas are like an eight-petaled lotus flower, one petal overlapping another, on which rests a jewel, the character of myō.

The jewel of the character myō contains all the benefits that the Thus Come One Shakyamuni received by practicing the six pāramitās in his past existences: the benefits he obtained through the practice of almsgiving by offering his body to a starving tigress and by giving his life in exchange for that of a dove;9 the benefits he obtained when he was King Shrutasoma who kept his word, though it meant his death, in order to observe the precepts;10 the benefits he obtained as an ascetic called Forbearance by enduring the tortures inflicted upon him by King Kāli;11 the benefits he obtained as Prince Earnest Donor and as the ascetic Shōjari, and all his other benefits. We, the people of this evil latter age, have not formed even a single good cause, but [by bestowing upon us the jewel of myō] Shakyamuni has granted us the same benefit as if we ourselves had fulfilled all the practices of the six pāramitās. This precisely accords with his statement “Now this threefold world is all my domain, and the living beings in it are all my children.” Bound as we common mortals are by earthly desires, we can instantly attain the same virtues as Shakyamuni Buddha, for we receive all the benefits that he accumulated. The sutra reads, “Hoping to make all persons equal to me, without any distinction between us.” This means that those who believe in and practice the Lotus Sutra are equal to Shakyamuni Buddha."

"Therefore, a single word from one of these kings can destroy the kingdom or insure order within it. The edicts handed down by rulers represent a type of pure and far-reaching voice. Ten thousand words spoken by ten thousand ordinary subjects cannot equal one word spoken by a king." 

"Similarly, though we gather together all the various sutras, such as the Flower Garland Sutra, the Āgama sutras, the Correct and Equal sutras, the Wisdom, Nirvana, Mahāvairochana, and Meditation sutras, they could never equal even a single character of the Lotus Sutra."

"Shakyamuni Buddha and the written words of the Lotus Sutra are two different things, but their heart is one. Therefore, when you cast your eyes upon the words of the Lotus Sutra, you should consider that you are beholding the living body of the Thus Come One Shakyamuni."

"The characters of this sutra are all without exception living Buddhas of perfect enlightenment. But because we have the eyes of ordinary people, we see them as characters. For instance, hungry spirits perceive the Ganges River as fire, human beings perceive it as water, and heavenly beings perceive it as amrita. Though the water is the same, it appears differently according to one’s karmic reward from the past."

The blind cannot see the characters of this sutra. To the eyes of ordinary people, they look like characters. Persons of the two vehicles perceive them as the void. Bodhisattvas look on them as innumerable doctrines. Buddhas recognize each character as a golden Shakyamuni. This is what is meant by the passage that says, “[If one can uphold this sutra], one will be upholding the Buddha’s body.”1 Those who practice with distorted views, however, are destroying this most precious sutra. You should simply be careful that, without differing thoughts, you single-mindedly aspire to the pure land of Eagle Peak. A passage in the Six Pāramitās Sutra2 says to become the master of your mind rather than let your mind master you. I will explain in detail when I see you.

“Now this Lotus Sutra of the Wonderful Law I have been speaking of represents the true reason why all Buddhas make their advent in the world and teaches the direct way to the attainment of Buddhahood for all living beings. Shakyamuni Buddha entrusted it to his disciples, Many Treasures Buddha testified to its veracity, and the other Buddhas extended their tongues up to the Brahmā heaven, proclaiming, ‘All that you [Shakyamuni] have expounded is the truth!’ Every single character in this sutra represents the true intention of the Buddhas, and every brushstroke of it is a source of aid to those who repeat the cycle of birth and death. There is not a single word in it that is untrue."

"Even if one were to prepare a feast of a hundred flavors, if the single flavor of salt were missing, it would be no feast for a great king. Without salt, even the delicacies of land and sea are tasteless."

“The Lotus Sutra of the Wonderful Law, before which I bow my head, in its single case, with its eight scrolls, twenty-eight chapters, and 69,384 characters, is in each and every one of its characters the true Buddha who preaches the Law for the benefit of living beings.”

"Every single character in this sutra represents the true intention of the Buddhas, and every brushstroke of it is a source of aid to those who repeat the cycle of birth and death. There is not a single word in it that is untrue."

"If one discards one word or even one brushstroke of the sutra, the offense is graver than that of one who kills one’s parents ten million times over, or even of one who sheds the blood of all the Buddhas in the ten directions." 

I can supply dozens more similar passages. 

Were believers to chant together, some chanting Namu Myoho renge kyo and others chanting Nam Myoho renge kyo, how discordant it would be. Some chanting Namu Myoho renge kyo and others chanting Nam Myoho renge kyo is one of the principle causes of Nichiren faith disunity. One may spout all the theoretical reasons in the world why Nam Myoho renge kyo is equally correct but reality and actuality trumps them all.

Throwing out the character Mu is to throw out a golden Buddha from the heart of the Lotus Sutra. Perhaps the SGI should remove the character Mu from their Gohonzons as they have from Nichiren's writings?