– "We are entirely in accord in admitting the existence of God. How can I doubt his when I am convinced of mine. Who so recognizes the effect recognizes the cause. To doubt God is to doubt one's own conscience, and in consequence, it would be to doubt everything; and then what is life for? Now then, my faith in God, if the result of a ratiocination may be called faith, is blind, blind in the sense of knowing nothing. I neither believe nor disbelieve the qualities which many attribute to him; before theologians' and philosophers' definitions and lucubrations of this ineffable and inscrutable being I find myself smiling. Faced with the conviction of seeing myself confronting the supreme Problem, which confused voices seek to explain to me, I cannot but reply: 'It could be; but the God that I foreknow is far more grand, far more good: Plus Supra!...I believe in (revelation); but not in revelation or revelations which each religion or religions claim to possess. Examining them impartially, comparing them and scrutinizing them, one cannot avoid discerning the human 'fingernail' and the stamp of the time in which they were written... No, let us not make God in our image, poor inhabitants that we are of a distant planet lost in infinite space. However, brilliant and sublime our intelligence may be, it is scarcely more than a small spark which shines and in an instant is extinguished, and it alone can give us no idea of that blaze, that conflagration, that ocean of light. I believe in revelation, but in that living revelation which surrounds us on every side, in that voice, mighty, eternal, unceasing, incorruptible, clear, distinct, universal as is the being from whom it proceeds, in that revelation which speaks to us and penetrates us from the moment we are born until we die. What books can better reveal to us the goodness of God, his love, his providence, his eternity, his glory, his wisdom? 'The heavens declare the glory of God, and the firmament showeth his handiwork'." -- Jose Rizal
Buddhism, on the other hand teaches:
Three Wrong Views from the Flower Garland [Kegon or Avatamsaka] Sutra
"In this world there are three wrong viewpoints. If one clings to these viewpoints, then all things in this world are but to be denied. First, some say that all human experience is based on destiny; second, some hold that everything is created by God and controlled by His will; third, some say that everything happens by chance without having any cause or condition.
If all has been decided by destiny, both good deeds and evil deeds are predetermined, weal and woe are predestined; nothing would exist that has not been foreordained. Then all human plans and efforts for improvement and progress would be in vain and humanity would be without hope.
The same is true of the other viewpoints, for, if everything in the last resort is in the hands of an unknowable God, or of blind chance, what hope has humanity except in submission? It is no wonder that people holding these conceptions lose hope and neglect efforts to act wisely and to avoid evil.
In fact, these three conceptions or viewpoints are all wrong: everything is a succession of appearance whose source is the accumulation of causes and conditions."
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