A bodily reading of the Lotus Sutra, not the creation of miracles, is proof of one's strong and correct faith.

"The Chinese priest Fa-yün of Kuang-che-ssu temple could make it rain suddenly or cause flowers to bloom immediately, but Miao-lo writes of him, “Though he could bring about a response in this way, his understanding still did not accord with the truth [of the Lotus Sutra].” When the Great Teacher T’ien-t’ai read the Lotus Sutra, soft rain began to fall in an instant, and the Great Teacher Dengyo caused sweet rain to fall within the space of three days. However, they did not say that because of such powers their understanding of the truth coincided with that of the Buddha." - On Repaying Debts of Gratitude

Some thoughts

TUESDAY, DECEMBER 24, 2013

SGI by Anonymous:

May I also add that for a bunch of self-described Buddhists, SGI has to be some of the most emotionally unhinged people to be around. I took it upon myself to get a little background on the destruction of the Shohondo and presented some of the theories floating around and SGI members lost their minds. Remember the key word here is "theory" but anything that didn't conform the official SGI "fact"...they accosted me like I supported Al Qaeda, dog fighting or drowning babies - yes, that level of hostility.

Then again there is not much going on in the SGI mind studies department that suggest controlling ones emotions. I really could give less than a damn about what Ikeda has to say about anything for the actions of his minions speaks volume.

I am criticized for pointing out the lack of protection of SGI members such as Shin Yatomi but when SGI points out the same about non-SGI, not a peep. For example:

"I have a group picture next to my butsudan, taken at Sessen-bo with Sensei in 1970. Among the people in the picture is Genjiro Fukushima, who later became a vice president of the SGI. Then about 20 years ago he betrayed Sensei and the SGI and worked to stop the flow of Kosen-Rufu. He was the lay leader of the Hodo-in temple in Tokyo, until his death by cancer on August 8th of this year.

Eyewitness accounts of his open-casket funeral were that they found it impossible to close his eyes, cancer had completely consumed his body, and his death mask was a hideous expression of wide-eyed, agonized terror, difficult to view." -- Dick "Wiley bad" Powell proud SGI member

I have to wonder how those SGI members who were either run over by a snow plow, whose parachute failed to open, whose skull was torn apart by a stage hook, who died relatively young of liver cancer and lung cancer or who were killed by the Manson gang, appeared in their caskets?

Nichiren [and the Lotus Sutra] teach,

"Thus you should understand that so long as a practitioner of the Lotus Sutra remains unwavering in faith, free of all false alliances, entrusting himself wholeheartedly to the Lotus Sutra and practicing in accordance with the Buddha’s golden words, he will without fail be able to prevent disaster and prolong his life in this present existence, to say nothing of in the life to come. Splendid recompense will be his, and he will fulfill his great vow to broadly proclaim and propagate the Lotus Sutra."

and

“This sutra provides good medicine for the ills of the people of Jambudvīpa. If a person who has an illness is able to hear this sutra, then his illness will be wiped out and he will know neither old age nor death.”

This is especially true in the case of a young person who embraces the Sutra according to Nichiren.

One will definitely either overcome their illness or live a long life despite their illness with a correct faith in the Three Treasures and Three Great Secret Laws. For example, Gregorio Romero, had a massive heart attack and stroke. He has fully recovered because of his correct faith. Shin Yatomi, on the other hand, was unable to overcome his illness precisely because his faith was warped, "I will definitely overcome my illness since I am a disciple of Sensei."

The Lotus Sutra states, "Hail Shakyamuni Buddha! Hail, Shakyamuni Buddha!"

"This Sutra" or Myoho renge kyo is cited 286 times by the Buddha in the Lotus Sutra.

SGI claims a rainbow appeared and a cherry tree blossomed in front of their new headquarters building at the opening ceremony. Nichiren teaches that on the eighth day of April, the birthday of the Buddha, the following occurred:

"The eighth is the day on which Shakyamuni Buddha, the father of all people, was born. On that day thirty-two mystic phenomena occurred. First, flowers blossomed and fruit ripened on all the plants and trees. Second, every kind of treasure welled forth from the earth. Third, without a single drop of rain falling, water welled up in all the fields and paddies. Fourth, night became as bright as day. Fifth, not a single sorrowful voice was heard throughout the entire major world system. All of the other signs that appeared were as auspicious as these. From that time on, for a period of over 2,230 years, the eighth day has been selected for the holding of auspicious events."

Moreover, why does SGI celebrate the birth of a building or the day Ikeda made a trip to Disneyland but never once have they celebrated the birthday of Shakyamuni Buddha? Certainly, they are inferior even to the practitioners of the Lesser Vehicle.

Nichiren goes on to say:

"Moreover, now when everyone else in Japan has abandoned Shakyamuni Buddha, what roots of goodness from the past, I wonder, account for your believing in the Lotus Sutra and Shakyamuni Buddha, and for all of you not only gathering on the eighth day and making offerings, but sending flowers and incense to Nichiren deep in the mountains? How truly praiseworthy!

Can we be counted among those who have abandoned Shakyamuni Buddha? Can the Soka Gakkai? Thing hard about this.

Nichiren on erroneous self-serving translations

"Finally, with regard to Treatise on the Nirvana Sutra, it is recorded that this treatise was written by Bodhisattva Vasubandhu and translated into Chinese by Bodhiruchi. [Treatise on the Lotus Sutra was also written by Bodhisattva Vasubandhu and translated by Bodhiruchi.] There are many places in treatises such as these that contradict the sutra texts.Treatise on the Nirvana Sutra likewise speaks in a manner that contradicts the sutra it is based upon, the Nirvana Sutra. You should realize that these are due to errors of the translator and that such passages are not to be trusted."

How much worse today!

"It should be noted, however, that there was a total of 187 translators who carried out the task of transmitting the sutras from India to the land of China. With the exception of one man, the Tripitaka Master Kumārajīva, all the other 186, when they produced their translations, added water to the milk of the teachings and mixed poison with the medicine. But the various teachers and half-baked scholars, failing to understand this fact, do not realize that even if they were to recite the entire body of sutras or commit to memory all the twelve divisions of the scriptures, they would still find it difficult to escape the sufferings of birth and death." - Nichiren

THE 10 THINGS WRONG WITH THE SOKA GAKKAI

1. SGI doesn't really teach the Lotus Sutra Buddhism of 
2. New Komeito is the political arm of Soka Gakkai.
3. Doesn't disclose finances
4. 20 + years later, still can't get over the NST split.
5. Since the split with NST, don't really have much of any Nichiren traditions to stand on however conveniently supplemented that "New Human Revolution" garbage which is really just New Age bullshit.
6. SGI is really not tolerant of other faiths, especially other Nichiren practitioners.
7. BLATANT IKEDA WORHIP
8. SGI members normally can't give straight answers to simple questions with regards to their beloved organization. - Especially when it comes to Ikeda
9. Random acts of paranoia which occurs at the community centers
10.The mind games

Two passages from the Lotus Sutra Chapter 23 [The Story of the Bodhisattva Medicine King].

"Again, if anyone offers a three-thousand-great-thousandfold world full of the seven precious things in homage to buddhas, great bodhisattvas, pratyekabuddhas, and arhats, the merit this man gains is not equal to the surpassing happiness of him who receives and keeps but a single fourfold verse [Namu Myoho renge kyo] of this Law-Flower Sutra."

"Star Constellation King Flower! This sutra is that which can save all the living; this sutra can deliver all the living from pains and sufferings; this sutra is able greatly to benefit all the living and fulfill their desires. Just as a clear, cool pool is able to satisfy all those who are thirsty, as the cold who obtain a fire [are satisfied], as the naked who find clothing, as [a caravan of] merchants who find a leader, as children who find their mother, as at a ferry one who catches the boat, as a sick man who finds a doctor, as in the darkness one who obtains a lamp, as a poor man who finds a jewel, as people who find a king, as merchant venturers who gain the sea, and as a torch which dispels the darkness, so is it also with this Law-Flower Sutra; it is able to deliver all the living from all sufferings and all diseases, and is able to unloose all the bonds of mortal life."

Special Report: Fukushima Nuclear Meltdowns today

 

The quickest way to end disasters in Japan

 

“It also says: “Evil monks, hoping to gain fame and profit, will in many cases appear before the ruler, the crown prince, or the other princes, and take it upon themselves to preach doctrines that lead to the violation of the Buddhist Law and the destruction of the nation. The ruler, failing to perceive the truth of the situation, will listen to and put faith in such doctrines, and proceed to create regulations that are perverse in nature and that do not accord with the rules of Buddhist discipline. In this way he will bring about the destruction of Buddhism and of the nation.” — On Dealing With Disasters

This is exactly the situation in Japan today with the SGI/Komeito preaching false doctrines and counseling the ruling party which is creating perverse regulations, for example, those severely curtailing free speech, those allowing manufacture and sale of arms throughout Asia and the world, those sanctioning an unprecedented post World War II military buildup, and those limiting assistance to TEPCO in the clean-up of Fukushima. 

“The Great Collection Sutra says, “If he [the ruler of the state] sees that my teaching is in danger of perishing and stands idly by without doing anything to protect it, . . . his country will become the scene of three inauspicious occurrences.” — ibid

“The Lotus Sutra states: “In that evil age there will be monks with perverse wisdom and hearts that are fawning and crooked who will suppose they have attained what they have not attained, being proud and boastful in heart. . . . These men with evil in their hearts . . . will address the rulers, high ministers, Brahmans, and householders, as well as the other monks, slandering and speaking ill of us, saying, ‘These are men of perverted views who preach non-Buddhist doctrines!’ — ibid

“If we consider the matter in the light of these passages, we will see that evil monks fill the country and preach doctrines that lead to the destruction of the nation and the violation of the Buddhist Law. The rulers and the four kinds of Buddhist believers who live in that nation, failing to perceive the truth of the situation, listen to and put faith in their words. Therefore they reject and turn their hearts away from these Mahayana sutras.” — ibid

The Japanese rulers and the people have rejected and turned their hearts away from the Lotus Sutra, Shakyamuni Buddha and Nichiren Daishonin and towards the Human Revolution, New Komeito, and Daisaku Ikeda.

“Answer: The Benevolent Kings Sutra says: “Those persons who should uphold and guard the three treasures of Buddhism will on the contrary become the destroyers of the three treasures, just as it is the worms that are born from the body of a dead lion that will feed on the lion’s flesh. It will not be the non-Buddhists [but in most cases the Buddha’s own disciples who will destroy this Buddhist Law of mine].”

If we go by this passage, those who destroy the nation and the Buddhist Law will come from among the disciples of the Buddha.” — ibid

SGI's Three Treasures are not the Three Treasures of the Lotus Sutra, Nichiren, and his disciples and supporters..

“Question: These evil monks who destroy the correct teaching—do they destroy it with a teaching that resembles the correct teaching, or do they destroy it with an evil teaching?” — ibid

Nichiren goes on to say that those who destroy the correct teachings are those who embrace a teaching that resembles the correct teachings. To the ignorant, Nam Myoho renge kyo, the Nichikan Gohonzon, and the SGI faith is the same as Namu Myoho renge kyo, the Nichiren Gohonzon, and the Nichiren faith. Nothing could be further from the truth.

“As these passages demonstrate, those who slander the Law fail to realize in full how their acts affect others and proceed to commit grave faults, bringing about the destruction of the nation and the destruction of the Buddhist Law.” — ibid

These egotistical SGI heretics actually think that they are the avatars of the Lotus Sutra and Nichiren who will ensure the peace and prosperity of Japan. The reality and modern history of the Japanese nation and rise of the Soka Gakkai demolishes their unwarranted faith. 

The Golden Light Sutra states: “He neither makes offerings to it [the sutra], honors it, nor praises it. . . Then many different types of disasters will occur in the country.” The Nirvana Sutra speaks of those who “hate and despise the unsurpassed Great Nirvana Sutra.” — ibid

Altering the Three Treasures, particularly changing the Three Treasures and converting the Three Treasures into Four Treasures [adding the Treasure of the Guru Ikeda which subsumes the Three Treasures of the Sutra and Nichiren] is to hate and despise the Three Treasures. Making offerings to the false Three and Four Treasures, is to dishonor the Three Treasures of the Lotus Sutra and Nichiren.

"Question: If what you say is true, then why do persons who put their faith in the Mahayana sutras such as the Lotus Sutra or the True Word sutras encounter such disasters?

Answer: The Golden Light Sutra says: “The laws will be twisted until even the innocent are made to suffer.” The Lotus Sutra states, “They would bring unexpected disaster on him.”

The poor, unstudied, and unlearned SGI newbies are the innocents who are made to suffer. They expect to realize unsurpassed Supreme and Perfect Enlightenment but fall into the Lower Realms. This comes as a great shock to them.

"Judging from these passages that have just been quoted, such practitioners of the Lotus Sutra and True Word teachings have not yet reached any very profound level of practice, their minds are still weak in faith, and though their mouths recite the words of the sutra, they do not yet understand their meaning; they recite them only for the sake of fame or gain. –ibid

GAIN [“Goodness, Beauty, and Gain”] — The heart of the SGI teachings. A pity! A shame!

“Answer: The forces of karma do not operate in fixed ways. There is what is called karma that manifests itself in one’s present existence. Describing such cases, the Lotus Sutra says that a person “will in his present existence be afflicted with white leprosy. . . . And he will suffer from . . . severe and malignant illnesses.” The Benevolent Kings Sutra states: “If persons destroy the teachings of the Buddha, they will have no filial sons, no harmony with their six kinds of relatives, and no aid from the heavenly deities. Disease and evil demons will come day after day to torment them, disasters will descend on them incessantly, and misfortunes will dog them wherever they go.” And the Nirvana Sutra states: “If there are those who fail to put faith in this sutra, when they approach the time of death, they will encounter a world troubled by disorder, armed strife will break out, or they will find themselves the victims of the tyranny of rulers or the quarrels and contentions of warring families.”

Just so!

"Regarding the second type of karma, that which manifests itself in one’s next existence, the Lotus Sutra says, “If a person fails to have faith but instead slanders this sutra, . . . When his life comes to an end he will enter the Avichi hell.” And the Benevolent Kings Sutra states: “If persons destroy the teachings of the Buddha, . . . when they die, they will fall into the realms of hell, hungry spirits, and animals.” — ibid

Frightening! 

“Question: What is the quickest way to put an end to these disasters?

Answer: One must quickly take measures to deal with those who slander the Law. If this is not done, then although endless prayers are offered, they will not put an end to these disasters.

Question: What measures should be taken to deal with them?

Answer: The measures are indicated in the sutras. In the Nirvana Sutra we read, “The Buddha said, ‘With the exception of one type of person, you may offer alms to all kinds of persons. . . . [Persons of this one type] slander the correct teaching, and go on committing these grave acts. . . . With the exception of this one group of people called icchantikas, however, you may offer alms to all others, and everyone will praise you.’ ”

From this passage it is clear that one should take measures to see that no alms are given to persons of this type. In addition, there are many other measures to be taken, but I do not have time to discuss them all here.”

What can we do in this time and this place? Do not offer alms during the SGI May Contribution Campaign [or ever], immediately renounce your membership, and join us in reprimanding them. 

Proof:

"Answer: The Nirvana Sutra states: “Now I entrust the correct teaching, which is unexcelled, to the rulers, the ministers, the high officials, and the monks and nuns. If anyone should vilify the correct teaching, then the rulers, the ministers, and the four kinds of Buddhists should reprimand him and bring him to order. [In doing so, they] are not guilty of any fault.”

“Question: You yourself are a priest, and yet you are exposing the errors of other priests—is this not a blameful act?

Answer: The Nirvana Sutra says: “If even a good monk sees someone destroying the teaching and disregards him, failing to reproach him, to oust him, or to punish him for his offense, then you should realize that that monk is betraying the Buddha’s teaching. But if he ousts the destroyer of the Law, reproaches him, or punishes him, then he is my disciple and a true voice-hearer.”

When I read this passage, it seems to me that, in order to avoid being condemned as a “betrayer of the Buddha’s teaching,” I must not be fearful of how others may judge my actions,…” ibid

Trust Nichiren. Reprimanding the Soka Gakkai, you will be praised by the Buddha, the Buddhas of the Ten Directions, Nichiren Daishonin, and the Bodhisattvas of the Universe.

“But if, having once perused what I have written, they do not carry out the measures recommended in the passages I have quoted, then how can they escape the fate described in the Great Collection Sutra when it says: “Though for countless existences in the past the ruler of a state may have practiced the giving of alms, observed the precepts, and cultivated wisdom, if he sees that my teaching is in danger of perishing and stands idly by without doing anything to protect it, then all [the inestimable roots of goodness that he has planted through the practices just mentioned] will be entirely wiped out, and his country will become the scene of three inauspicious occurrences. . . . After his life has come to an end, he will be reborn in the great hell.”

This is surely the fate of Shinzo Abe and Daisaku ikeda.

"The passage in the Benevolent Kings Sutra states, “If a time should come when the good fortune of these rulers runs out, . . . then the seven disasters are certain to arise.” And the passage in the Great Collection Sutra says that “though for countless existences in the past the ruler of a state may have practiced the giving of alms, observed the precepts, and cultivated wisdom, . . . all [the inestimable roots of goodness that he has planted through the practices just mentioned] will be entirely wiped out.” — ibid

Ever more horrendous disasters are in store for Japan under Abe and the New Komeito. My heart bleeds for the innocents who will suffer.

"In view of these passages, should one not set aside all other affairs and consider first of all why these disasters occur? If one does not do so, then more and more such disasters are bound to occur!

One of my favorite movies, the Bear

 

Ethnogens (herbs or drugs) to attain Enlightenment?

 Ethnogens (herbs or drugs) to attain Enlightenment?

Mark: No Myoho renge kyo, no Buddhahood, no seed, no tree. Those few Hindus, before the time of the Buddha that you trot out as having attained “Supreme and Perfect Enlightenment” have done so with the seed of Myoho renge kyo. This was planted in their lives by the Buddha countless dust mote atoms ago.

You have attributed the cause of Enlightenment to one’s own efforts alone or to ethnogens. Those who achieve “Enlightenment” through their own efforts are Pratyekkabuddhas or Men of Self Realization (Engaku). There is not even a Buddhist category for those who claim to have achieved Enlightenment, whether partial or Pure and Perfect, through ethnogens or who advocate their use. Those who claim to be enlightened and believe it to be something other than Myoho renge kyo are deluded. These are not my own observations and assertions. They are the observations and assertions of Shakyamuni Buddha and Nichiren Daishonin. Nichiren Daishonin didn’t say, “try practicing your way.” He said, “Try practicing as I do”! Your errors obviate even the teachings of the Historical Buddha, that of Dependent Origination. They also obviate a sense of gratitude. Who can a Man of Self Realization thank? Narrow and superficial is the Way of the World of Self Realization. I already discussed the masters of the game of telephone and they are not the Hinayana disciples. The disciples and believers in the Lotus Sutra are the masters of the game of telephone; What the Buddha taught is what they wrote down.

Dave: You have an untenable position in all this, when you claim to worship Gautama. Most of the other characters in the Lotus Sutra are fictitious as well, with the possible exception of some of the historical disciples named in the Sutra–but even then the interactions are all invented as a literary device.

There is no direct teachings of Gautama Buddha, appearing as any Mahayana Sutra although Mahayana does include some actual teachings of Gautama mixed in with the epic events.

Mark: Namu means to worship ["In worshiping all the deities and Buddhas, the word Namu is put ahead of their names." -- Nichiren]. We worship Myoho renge kyo and the Gohonzon. Then we have to ask ourselves, what is the nature and reality of the Gohonzon? Nichiren Daishonin teaches the Gohonzon in terms of the Law and in terms of the person. The Law is Myoho renge kyo or Namu Myoho renge kyo [5 or 7 characters]. Nichiren teaches specifically that the person of the Gohonzon is Shakyamuni Buddha of the Juryo Chapter of the Lotus Sutra, the Three Bodied Tathagata. Generally, he teaches that the person of the Gohonzon is each one of us who chants Namu Myoho renge kyo and has faith in the Lotus Sutra and Shakyamuni Buddha. Never once have I heard the expression, Namu Buddha-nature nor Namu Buddha-wisdom from either Shakyamuni Buddha nor Nichiren Daishonin. Neither nature nor mind is the entirety of Buddha nor of man. Worshiping a disembodied Buddha-nature is the same as the Shingon worship of Dainichi Buddha http://en.wikipedia.org/wiki/Dharmak%C4%81ya.

Dave: Using a literal approach will always fail to discover the real meaning of the Sutra. Practice alone can show one the real truth and that will lead to an enlightenment where you no longer will be guessing about it and locked into literalism.

It is only indirectly about the debt owed to Gautama as a historical founder. One should have gratitude to all people who strove to teach the practice of Buddhism and who stayed true to the spirit of compassion and symbolically to all buddhas.

Mark: If you study the Gosho and Lotus Sutra, you know that Nichiren Daishonin believed in and reverenced a real and abiding Original Eternal Buddha whose name is Shakyamuni.

Buddhist parodoxes...hope you enjoy!

 Buddhist parodoxes...hope you enjoy!

"Some mis-teach the principle of the equality of the Buddha and the common mortal because they misunderstand the principle of the general and the specific. They sometimes teach that the common mortal is equal to the Buddha and sometimes that the common mortal is superior. It is different, the Buddha proclaiming that the common mortal is equal to the Buddha, since this realty is a Buddhist paradox. Understanding [living] the paradox with gratitude for Shakyamuni Buddha is a necessary part of the subjugation of ego vital for awakening. Nichiren scolded the Zenmen for this same transgression as the some Nichiren sects. I can support this view with the authenticated writings of Nichiren and the Lotus Sutra. They who mis-teach the equality of the Buddha and the common mortal can not. 

"Two but not two, one but not one".

Gratitude for Shakyamuni Buddha specifically and people generally is necessary for the subjugation of ego vital for awakening.

Another Nichiren school paradox is the following from Nikko's Twenty-six articles:

In one article, Nikko teaches that those who claim Gosho are forged are evil and in another article he teaches that those who forge Gosho are parasites. If the 26 Articles itself is forged [as asserted by many], there is no paradox. If they are true there is a paradox. However, it is a paradox easily resolved. One who criticizes false Gosho is upholding the Dharma while one who cites false Gosho is a parasite. It is equally true that one who criticizes authentic Gosho is evil and one who cites authentic Gosho is a disciple of Nichiren Daishonin.

Harder parodoxes to understand, Nichiren asserts that not only the Dharma Body of the Buddha has no beginning and no end but also the Reward Body and the Manifestation Body.

Still another paradox:

"I have accordingly quoted the passages from the Lotus Sutra that read, 'In the evil age of the Latter Day of the Law if there is someone who can uphold this sutra . . . ,' 'in the latter age hereafter, when the Law is about to perish . . . ,' and 'they [the Buddhas] make certain that the Law will long endure' in order to demonstrate the error [of believing that the Lotus Sutra has lost its effectiveness]. " -- Nichiren

But in order to assert that the Lotus Sutra has lost its effectiveness, the SGI often cites the following passage from Reply to Lord Ueno:

"Now, in the Latter Day of the Law, neither the Lotus Sutra nor the other sutras lead to enlightenment. Only Nam-myoho-renge-kyo can do so. This is not my own judgment. Shakyamuni, Many Treasures, the Buddhas of the ten directions, and the bodhisattvas who emerged from the earth as numerous as the dust particles of a thousand worlds have so determined it. To mix other practices with this Namu-myoho-renge-kyo is a grave error. A lantern is useless when the sun rises. How can dewdrops be beneficial when the rain falls? Should one feed a newborn baby anything other than its mother's milk? No addition of other medicines is needed with a good medicine. Somehow this woman remained true to this principle, and continued to uphold her faith until the last moment of her life. How admirable, how worthy!

With my deep respect,

Nichiren

The first day of the fourth month in the first year of Koan (1278)

The Soka Gakkai takes the Gosho out of context in order to debase the Lotus Sutra. What this does to their believers, their minds of faith, and to the teachings, is unpardonable. 

The One Great Secret Law is Namu Myoho renge kyo. This is the teachings of Soka Gakkai, the Nichiren Shu, and the Kempon Hokke. The Nichiren Shoshu teaches that the One Great Secret Law is the DaiGohonzon. I will leave aside for the moment who is correct about the One Great Secret Law. Every last Nichiren Buddhist, from the newest member to the most experienced knows that there is no practice in the Latter Day other than chanting Namu Myoho renge kyo. SGI's oft repeated argument implying that the Nichiren Shu, the Honmon Butsuryu Shu, and the other Nichiren practitioners, neither practice nor understand the import of Namu myoho renge, is nothing but a straw man argument. It is a logical fallacy.

Lord Ueno is none other the young samurai, Nanjo Tokimitsu. This writing is from 1278 in response to offerings he received from Lord Ueno and in memorium for the death of Lord Ueno's niece. Here the Daishonin is stating that Namu Myoho renge kyo is the practice for the Latter Day. We read in an earlier part of this letter [which SGI members never cite] :

"After Many Treasures Buddha had closed the door of the treasure tower and the other Buddhas had returned to their original lands, not even Shakyamuni Buddha himself could have denied the Lotus Sutra, whatever other sutras he might have expounded in an effort to do so, because the other Buddhas had all joined in affirming its truth. That is why in the Universal Worthy and Nirvana sutras, which follow the Lotus Sutra, the Lotus Sutra is praised but never disparaged. Nonetheless, priests like Shan-wu- wei of the True Word school and the founders of the Zen school have repudiated the Lotus Sutra, and the entire Japanese nation has now taken faith in their teachings, just like those who were deceived by the rebels Masakado and Sadato. Japan is now on the brink of ruin because it has for many years been the archenemy of Shakyamuni, Many Treasures, and the Buddhas of the ten directions, and in addition, the person who denounces these errors is persecuted. Because such offenses thus accumulate one atop another, our nation will soon incur the wrath of heaven."

On the one hand we see that repudiating the Lotus Sutra is a cause for falling into hell and on the other hand we read that, "neither the Lotus Sutra nor the other sutras lead to enlightenment". How does one resolve this seeming paradox? Nichiren Daishonin writes in the True Object of Worship (Kanjin No Honzon Sho):

"Answer: This is a matter that is difficult to believe and difficult to understand. T’ien-t’ai defined two points that are “difficult to believe and difficult to understand.” One lies in the realm of doctrinal teachings and the other in the realm of meditative practice. With regard to the former, in the sutras preached before the Lotus Sutra we read that persons of the two vehicles and icchantikas, or persons of incorrigible disbelief, are forever barred from attaining Buddhahood, and that Shakyamuni Buddha, the lord of teachings, attained enlightenment for the first time in this world. Nevertheless, we find that the theoretical and the essential teachings of the Lotus Sutra repudiate both these statements. One Buddha who says two things as opposite as fire and water— who could believe him? This is the point that is “difficult to believe and difficult to understand” in the realm of doctrinal teachings.

The point that is “difficult to believe and difficult to understand” in the realm of meditative practice, concerns the principle of the hundred worlds and thousand factors and that of three thousand realms in a single moment of life, which explains that even insentient beings are endowed with the ten factors of life, and that they are endowed with both material and spiritual aspects.":

Thus we see that Nanjo Tokimitsu was confused by the Tientai practice of the Lotus Sutra that was prevalent in Nichiren Daishonin's day. The Lotus Sutra is practiced differently according to the time. Here Nichiren is talking about Tientai's Lotus Sutra teachings and practice. The Lotus Sutra itself must never be disparaged, contrary to the slanderous Soka Gakkai teachings. Disparaging the Lotus Sutra is why their members suffer in the Great Citadel of Hell, why Japan is on the verge of ruin, and why their teachings lead people into the Lower Three Worlds.

One can not read the entirety of the writings, especially the Five Major Writings, and perceive that Nichiren Daishonin disparaged the Lotus Sutra. Soka Gakkai practitioners are evil people, according to Nichiren Daishonin.

Here's one to solve:

Kanjin Honzon Sho ("True Object of Worship")

"It does not mean, however, that any of the Buddhas gives the seed of Buddhahood to the keeper of this sutra. The giver of the seed, the Lotus Sutra affirms, is none other the Original Buddha who reveals himself only in this sutra. It is the perfect Mahayana sutra that reveals the Buddha's accomplishment of a threefold procedure of teaching: To give the seed of Buddhahood to his sons; to grow it; and to let it bear fruit. 

The Lotus Sutra is the most perfect of sutras, because it completes the three-fold procedure of teaching. The keeper of this sutra is endowed with the three causes of Buddhahood: the immanence of Buddha-nature, the wisdom for the realization of Buddha-nature, and the qualifications required for the development of Buddha-nature." 

How does one develop that which is immanent? (I have worked out the answer if anyone is interested).

Another:

"All Gohonzons are the same but only the SGI Nichikan Gohonzon is valid."

Hope you enjoy!

Mark

Gimme Shelter

Ooh, a storm is threatening
My very life today
If I don't get some shelter
Ooh yeah I'm gonna fade away

War, children
It's just a shot away
It's just a shot away
War, children
It's just a shot away
It's just a shot away

Ooh, see the fire is sweepin'
Our streets today
Burns like a red coal carpet
Mad bull lost its way

War, children
It's just a shot away
It's just a shot away
War, children
It's just a shot away
It's just a shot away

Rape, murder, it's just a shot away
It's just a shot away
Rape, murder, yeah, it's just a shot away
It's just a shot away
Rape, murder, it's just a shot away
It's just a shot away

Mmm, a flood is threatening
My very life today
Gimme, gimme shelter
Or I'm gonna fade away

War, children
It's just a shot away
It's just a shot away
It's just a shot away
It's just a shot away
It's just a shot away

I tell you love, sister
It's just a kiss away
It's just a kiss away
It's just a kiss away
It's just a kiss away
It's just a kiss away
Kiss away, kiss away

 

Black Sabbath War Pigs

Generals gathered in their masses
Just like witches at black masses
Evil minds that plot destruction
Sorcerer of death's construction

In the fields, the bodies burning
As the war machine keeps turning
Death and hatred to mankind
Poisoning their brainwashed minds
Oh, Lord, yeah!

Politicians hide themselves away
They only started the war
Why should they go out to fight?
They leave that all to the poor
Yeah

Time will tell on their power minds
Making war just for fun
Treating people just like pawns in chess
Wait till their judgment day comes
Yeah

Now, in darkness, world stops turning
Ashes where their bodies burning
No more war pigs have the power
Hand of God has struck the hour

Day of judgment, God is calling
On their knees, the war pigs crawling
Begging mercies for their sins
Satan laughing spreads his wings
Oh, Lord, yeah!

 

Otyken Genesis from Siberia

 

Let us discuss the Opening of the Eyes, an explanation of the Gohonzon in terms of the person, Shakyamuni Buddha of the Chapter of the Lifespan of the Tathagata (with commentary)

 Nichiren's Opening of the Eyes with commentary serialized

http://markrogow.blogspot.com/2016/05/the-opening-of-eyes-translation-by.html http://markrogow.blogspot.com/2016/05/the-opening-of-eyes-confucianism.html http://markrogow.blogspot.com/2016/05/the-opening-of-eyes-3000-in-one-thought.html http://markrogow.blogspot.com/2016/05/the-opening-of-eyes-obtaining.html http://markrogow.blogspot.com/2016/05/opening-of-eyes-eternal-life-of-buddha.html http://markrogow.blogspot.com/2016/05/opening-of-eyes-nichiren-practitioner.html http://markrogow.blogspot.com/2016/05/the-opening-of-eyes-protection-by.html http://markrogow.blogspot.com/2016/05/opening-of-eyes-protection-by.html http://markrogow.blogspot.com/2016/05/opening-of-eyes-five-holy-proclamations.html http://markrogow.blogspot.com/2016/05/the-opening-of-eyes-three-kinds-of.html http://markrogow.blogspot.com/2016/05/the-opening-of-eyes-why-is-nichiren.html

Nichikan and the Nichikan Gohonzon

"If the source is muddy, the stream will not flow clear" Letter to Ichinosawa

Nichikan wrote: 

"We recite the Hoben Pon (2nd chapter) to smash the provisional sutras, we recite the Juryo Hon (16th Chapter) to smash the Hoben Pon, and we recits the daimoku to smash the Lotus Sutra".

Nichiren wrote:

“Nowhere in all the five thousand or seven thousand volumes of sutras listed in the K’ai-yüan era catalog do we find a single scriptural passage that expresses disapproval of the Lotus Sutra and advises one to discard it or to cast it aside, nor any passage that says it is to be classified among the sundry practices and abandoned. If you disagree, you had better find some reliable passage from the sutras that will support your view, so that you may rescue Shan-tao and Honen from their torments in the hell of incessant suffering."(Coversations Between a Sage and Unenlightened Man).

Yet you do Gongyo and chant the Daimoku every day to this slanderer's Gohonzon. Why would you ever think for a moment that you too could escape the torments of hell?

In the "Toke Sanne Sho [On the Three Robes of Nichiren Shoshu]," Nichikan Shonin cites Nikko Shonin and Nichimoku Shonin as the Treasure of the Priest when revealing the Three Treasures of Nichiren Shoshu, and then states, "I say that all the Masters, the successive direct successors to the bestowal of the Law, are in this way included in the Three Treasures." (Seiten, p. 971)

Nichikan's Six Volume Writings" (Rokkan sho) is composed of the following: 

1)."The Threefold Secret Teaching" (Sanju hiden sho): In this writing Nichikan exhorts us us to abandon the Lotus Sutra and only embrace Namu Myoho renge kyo. This is bizarre since Namu myoho renge kyo means devotion to the Lotus Sutra (Myoho renge kyo).

2)."The Meanings Hidden in the Depths" (Montei hichin sho). In this equally bizarre writing he changes the Great Secret Law of the Object of Worship in terms of the person from the Original Eternal Buddha Shakyamuni to Nichiren Daishonin.

3)."Interpretations Based on the Law" (Egi hanmon sho). In this equally strange writing, Nichikan teaches that the Lotus Sutra was preached by Shakyamuni to explain Nichiren Daishonin's Buddhism rather than Nichiren Daishonin explaining the Lotus Sutra through his commentaries. 

4)."Teachings for the Latter Day" (Mappo soo sho). In this writing, Nichikan attempts to overturn the use of statues as Objects of Worship despite the fact that Nichiren utilized and revered a Statue of Shakyamuni Buddha as an Object of Worship throughout his life, praised both Dozenbo, Toki Jonin, and Shijo Kingo for fashioning statues of Shakyamuni Buddha, and wrote about both "wooden and painted" images.

5)."The Practice of this School" (Toryu gyoji sho). In this slanderous writing, Nichikan says we chant the Daimoku to smash the Juryo Chapter and chant the Juryo Chapter to smash the Hobenpon. 

(6) The "Toke Sanne Sho" (The Three Robes of this School) explains the origin and significance of the traditional gray robe, the white surplice and the prayer beads of the Nichiren Shoshu priests. Here, he also goes on to overturn the Three Treasures of the Lotus Sutra and Nichiren by asserting that Nichiren is the Treasure of the Buddha and that the heritage of the Law, the succession, is through the bequethal to one sole individual or the successive High Priests of Nichiren Shoshu (the Treasure of the Sangha). On the Juzu, he wrote:

"The Juzu is a means to guide persons of inferior capacity and force them into ascetic practices." 

"Juzu require an eye-opening ceremony before use. This can be done at your local temple." (Six Volume Writings," Rokkan-sho, p. 225) 

The Ryokkan Sho, far from being an Enlightened writing, is a bizarre writing.

Nichiren Daishonin, on the other hand, writes:

"When the Great Teacher T’ien-t’ai applied the simile of ghee to the Lotus Sutra, basing himself on a passage in the Nirvana Sutra, he declared that among all the sutras the Lotus Sutra is worthy to be compared to ghee. The True Word teaching was introduced to China from India two hundred years or more after the time of T’ien-t’ai. How then could T’ien-t’ai possibly have stolen the ghee of the True Word teaching and called it the ghee of the Lotus Sutra? Of all strange events, this would be the strangest!

What evidence is there then for calling persons who lived two hundred years or more before the True Word teaching was even introduced to China thieves? Are we to put faith in these writings of the Great Teacher Kobo? Or are we to put faith in the Nirvana Sutra where the Buddha likens the Lotus Sutra to ghee?

If we are to regard the Great Teacher T’ien-t’ai as a thief, then how are we to interpret this passage in the Nirvana Sutra? And if we accept the passage in the Nirvana Sutra as reliable and conclude that the writings of Kobo (Nichikan) are incorrect, then what are we to think of people who put faith in such erroneous teachings? All I can say is that one should compare the writings of the Great Teacher Kobo (Nichikan) and the pronouncements of the Buddha, and then put one’s faith in the one that proves to be correct." (On Prayer).

"But those who follow the teachings of Nichiren honestly discard the mistaken doctrines of the provisional teachings and the incorrect theories of the mistaken teachers, and, with all sincerity, put their faith in the correct teaching and the correct doctrines of the correct teacher. Accordingly they are able to gain the lotus of the entity and to manifest the mystic principle of the entity of the Land of Eternally Tranquil Light. This is because they put their faith in the golden words of the Buddha indicated in the “Life Span” chapter of the essential teaching and chant Namu-myoho-renge-kyo."(Entity of the Mystic Law)

Since the SGI fails, on this one vital criteria of putting "their faith in the golden words of the Buddha indicated in the “Life Span” chapter of the essential teaching", their land is the land of devils and hardships and not the Land of Eternally Quiescent Light. Wherever the teachings of the SGI spread, the people suffer and more tragedies and calamities occur. On the other hand, even one true practicer of the Lotus Sutra in a city or a country will bring good fortune and peace to the people.

Nichikan also wrote:

"The three groups of shomon disciples 

accumulated good fortune since sanzen 

jintengo [before being guaranteed 

enlightenment), and those who received 

the seed and reached enlightenment on 

hearing the first chapter of the Lotus 

Sutra accumulated good fortune since 

Gohyaku jintengo. How possibly could 

those who first received the seed during 

the lifetime of the Buddha all without 

exception achieve enlightenment in a 

mere two-thousand years? [They 

couldn't!] The reason is this: the 

effectiveness of Shakyamuni's teachings 

begins at Kuon Ganjo, but ends with the 

two-thousand years of the Former and 

Middle Days of the Law. ... Therefore 

the people of the Latter Day of the Law 

all innately have yet to possess the seed 

and so are of the capacity to receive the 

original seed of enlightenment directly." 

(Rokkan-sho, p.110)

Who can understand such nonsense? He is like SGI leaders. Nichikan just makes things up out of thin air. What ever pops into his head he writes and calls it the True Teachings. Nichiren says about such men who fail to preach with Sutra in hand, even though they be great bodhisattvas, don't listen to them. Nichikan wasn't even a Bodhisattva. He was a madman and he inscribed the Gohonzon to which SGI members fuse. How could every last member of the SGI fail to become a madman? Here is more proof.

Nichikan writes in his Montei Hichin-Sho ["The Teachings Hidden in the Depths of the Text"]: 

"Therefore know this: *"One of Perfect Freedom"* is His true state (honchi). Bodhisattva Jogyo is His transient reflection. And Nichiren is the manifestation of His true state (kenpon).

Nichiren Daishonin never revealed it and he never held back anything. Nichiren Shonin teaches that his true identity is that of Jogyo and hidden in the depths of the Juryohon is that he, as well as we, are Three Bodied Tathagatas, one with the Original Eternal Buddha Shakyamuni, our original teacher.

The Juryo (16) and Jinriki Chapters (21) of the Lotus Sutra and the Goshos, the Entity of the Mystic Law (Totaigi Sho), The Opening of the Eyes, The True Object of Worship, and Repaying Debts of Gratitude, explain why the Nichikan Gohonzon is a demon infested condition for the ruin of the individual, the nation, and the world.

'I likewise am the Father of the World, 

The One who saves 

from the various sufferings and travails" (Lotus Sutra Chapter 16)

"At that time the Buddha spoke to Superior Practices and the others in the great assembly of bodhisattvas, saying: "The supernatural powers of the Buddhas, as you have seen, are immeasurable, boundless, inconceivable. If in the process of entrusting this sutra to others I were to employ these supernatural powers for a immeasurable, boundless hundreds, thousands, ten thousands, millions of asamkhya kalpas to describe the benefits of the sutra, I could never finish doing so. To put it briefly, all the doctrines possessed by the Thus Come One, the storehouse of all the secret essentials of the Thus Come One - all these are proclaimed, revealed, and clearly expounded in this sutra. (Lotus Sutra Chapter 21)

Nichiren comments on this passage:

"Answer: In this passage, Shakyamuni Buddha explains that he is entrusting to the Bodhisattvas of the Earth, his original disciples, the five characters of Myoho-renge-kyo, which is the essence of the Lotus Sutra. Shakyamuni, who attained enlightenment countless kalpas in the past, says elsewhere, "By now the original vows that I made have already been fulfilled. I have converted all living beings and caused them all to enter the Buddha way." Thus, he has already fulfilled his earlier vow. Then, intending to charge his disciples with the task of accomplishing widespread propagation in the fifth five hundred years after his death," he called forth the Bodhisattvas of the Earth and entrusted them with the heart of the sutra, the lotus of the entity of the essential teaching. This passage represents the ultimate purpose for which Shakyamuni Buddha appeared in the world, the secret Law that he attained in the place of meditation. It is this passage that gives proof of the lotus of the entity that, for those of us who live in the Latter Day of the Law, assures the attainment of Buddhahood in both the present and future." 

Accordingly, at the present time in the Latter Day of the Law, other than the envoy of the Thus Come One, there can be no one who understands and produces this passage as proof of the lotus of the entity. Truly it is a passage of secret meaning. Truly it is a matter of great concern. Truly it is to be honored and admired. Namu-myoho-renge-kyo, Namu-myoho-renge-kyo!" (Entity of the Mystic Law)

"Answer: 'One: Japan and so on to the whole of Jambudvipa should uniformly take the Master of teachings Lord Shakya of the Original Doctrine as the Object of Worship." (Repaying Debts of Gratitude)

"Now, when the Eternal Buddha was revealed in the essential section of the Lotus Sutra, this world of endurance (Saha-world) became the Eternal Pure Land, indestructible even by the three calamities of conflagration, flooding, and strong winds, which are said to destroy the world. It transcends the four periods of cosmic change: the kalpa of construction, continuance, destruction and emptiness. Sakyamuni Buddha, the Lord-preacher of this pure land, has never died in the past, nor will He be born in the future. He exists forever throughout the past present and future. All those who receive His guidance are one with this Eternal Buddha." (Opening of the Eyes)

"In the same chapter, another passage reads: ‘The duration of My Life, which I obtained through the practice of the way of bodhisattvas, has not yet expired. It is twice as long as the length of time stated above: 500 dust-particle kalpa.’ This reveals the bodhisattva realm within our minds. The bodhisattvas described in the fifteenth chapter, ‘Appearance of Bodhisattvas from Underground,’ who have sprung out of the great earth, as numerous as the number of dust-particles of 1,000 worlds, are followers of the Original Buddha Sakyamuni who resides within our minds." (The True Object of Worship)

Nichikan asked us to abandon Shakyamuni Buddha and the Lotus Sutra. This is the purport of his Object of Worship. The Nichikan Gohonzon is neither based on the Lotus Sutra (Myoho renge kyo) nor on Shakyamuni Buddha of the Juryo Chapter of the Lotus Sutra. It is not based on the teachings of Nichiren Daishonin. Chanting to this Gohonzon is as if you were to take and revere the offering of a sumptuous meal from the murderer of your parents or praising the one who has kidnapped your child. You along with the offender (Nichikan) will both fall into the Lower Realms and the Sutra's promise of peace and security in this life and a fortunate birth in the next will allude you.

Further Proof of my assertion is the fact that SGI would take up this Gohonzon as their banner of propagation in the first place; the bizarre worldview of the SGI where Daisaku Ikeda is revered and praised at the expense of the Sutra, the Buddha, and Nichiren Daishonin; the misfortune that invariably befalls its leaders; and the lack of insight of the general members.

If you send me your copy of a Nichikan Gohonzon, I will see to it that you will receive a copy of a Nichiren Gohonzon.

One hand doesn't know what the other hand is preaching in the Soka Gakkai

"All Gohonzon are equal" -- SGI member Sweden......

"Hey doc, first of all I it's incredibly childish to claim that any Gohonzon would be superior and it reveals a misconception that the Gohonzon would be a talisman or charm. (Im sure you will deny this by reflex, because this is something Im sure you would like to accuse s.g.i members so please use the Gohonzon as a mirror and hopefully you will) "The power of any Gohonzon, including the Dai-Gohonzon, can be tapped only through the power of faith. In other words, we should be clear that it is wrong to think that the Dai-Gohonzon alone has some kind of unique mystic power that no other Gohonzon possesses. The Dai-Gohonzon and our own Gohonzon are equal."-- Mikael Kjellman proud member SGI Sweden

"All Gohonzon are not equal" -- SGI Vice Study Chief Dave Baldschun......

BUT “Soka Spirit,” has a “featured article of the month” by Dave Baldschun (SGI-USA Study Dept Vice Chief) entitled: “Are All Gohonzons the same?” In that official SGI article, Baldschun arrogantly asserts, “At a time when copies of Gohonzon, some inscribed in Nichiren Daishonin’s own hand, are available over the counter or from the Internet, these examples offer a valuable lesson. Even though a Gohonzon is a Gohonzon, the source is important. We should be aware of those offering Gohonzon and teachings under the  guise of Nichiren Buddhism but who are, in fact, propagating views that distort Daishonin’s teachings. In Letter to the Lay Priest Ichinosawa, the Daishonin states, If [sic!] the source is muddy, the stream will not flow clear…”

Nichiren Daishonin as source is muddy? Are they mad? Nichikan and his Gohonzon is pure dirt that causes the SGI believer to cultivate the Three Poisons of Anger, Avarice and Stupidity. Look at those like Top Senior Leader and Etoro. If you want to be like Top Senior Leader, Etoro, or Danny “DONT YOU THINK SO” Nagashima, continue to chant to a Nichikan no-Honzon

In an April 30th 2001 memo, “Distribution of Gohonzons” the SGI teaches that distribution of Gohonzon by any means outside of SGI [for example, via the internet, the Nichiren Shu, or the Kempon Hokke] is detrimental to the true spirit of Nichiren’s teachings which is only propagated within the SGI. Dave Baldshun, drunk with the arrogance of SGI, asserts that receiving, revering, or chanting to such a Gohonzon “would only create confusion and disharmony within SGI’s community of believers and thus may serve to undermine one’s own faith and that of other’s.” He then reafirms the policy of “the conferral of Gohonzon only as within the SGI, “the correct body of believers upholding the Daishonin’s teaching today. We do not support or condone the distribution, receipt, or reproduction of any Gohonzon in any other manner.”

Dave Baldschun is correct. Not all Gohonzon are equal.....

The irony is that Dave Baldshun is correct, not all Gohonzons are the same. The Nichikan Gohonzon is flotsum on the Great Ocean of Life and Death. Chanting to it is an offering of offal to the Buddha and the Great Direct Way to the Hell of Incessant Suffering. Being a brainwashed Ikedabot and unthinking member of SGI, is the least of their problems.

The Nichikan Six World Gohonzon and the Nichiren Ten World Gohonzon, the culmination and quintessence of his teachings.

Someone asked me about the difference between a Nichikan Gohonzon and a Nichiren Koan Era (1279-1281) Ten World Gohonzon.

The Nichiren's Koan Era Ten World Gohonzon was the culmination and quintessence of Nichiren's teachings, faith and understanding.

https://markrogow.blogspot.com/2020/08/the-object-of-worship-of-original.html

Here is both a diagram of the Nichikan Five or Six World Gohonzon and a Nichiren Ten World Gohonzon, The Gohonzon for the Transmission of the Dharma:

https://markrogow.blogspot.com/2020/03/the-nichikan-and-nichiren-gohonzon-with.html

In the following diagram of the Nichikan Gohonzon, SGI lies (why are we not surprised) that the Nichikan Gohonzon is a Ten World Gohonzon (see below).

For example, SGI states that Kishimojin is a representative of "the Worlds of Hunger, Animality, and Anger" when in reality, she only represents the World of Hunger (Avarice). On the Ten World Nichiren Gohonzon there are Asuras who represent the World of Anger and Kishimojin who alone represents the World of Hunger. SGI states that one of the Great Heavenly Kings represents the World of Humanity. How can a god represent the World of Humanity? Gods represent the World of Rapture. On the Ten World Nichiren Gohonzon is found a human representative of the World of Humanity, King Ajatshatru. Likewise, SGI asserts that the King Devil of the Sixth Heaven represents the World of Hell but everyone knows Devedatta is THE representative of the World of Hell. The King Devil of the Sixth Heaven is another representative of the World of Rapture (gods). SGI labels Bodhisattva Jogyo as representing the Worlds of Bodhisattva, Learning, and Self Realization while on the Ten World Gohonzon, there actually are the Men of Learning (Shariputra) and Self Realization (Mahakashyapa). This means the Nichikan Gohonzon is, at most, a Five or Six world Gohonzon. Also please note that Namu is affixed, on a Ten World Nichiren Gohonzon, not only to those of the Worlds of Buddha and Bodhisattva but all the representatives of the Four Noble Worlds, the two Worlds of Learning and Self Realization who are absent on the Nichikan Gohonzon.

https://www.bing.com/images/search?view=detailV2&ccid=VExdWj0u&id=C3B8F217D1DFEC5499F605774A2D1C87E7FF541F&thid=OIP.VExdWj0ubhZfMYd6IChyfwHaFP&mediaurl=https%3a%2f%2fsokahumanism.com%2fnichiren-buddhism%2fGohonzon_Map_files%2fNichikanGohonzon.png&cdnurl=https%3a%2f%2fth.bing.com%2fth%2fid%2fR.544c5d5a3d2e6e165f31877a2028727f%3frik%3dH1T%252f54ccLUp3BQ%26pid%3dImgRaw&exph=682&expw=964&q=Gohonzon+Map&simid=608045207489110139&FORM=IRPRST&ck=5E5E0333C1AF0BC9F8798C52448906D7&selectedIndex=1&ajaxhist=0&ajaxserp=0

Even as early as 2006, SGI was lying to their poor unlearned gaijin members about the Nichikan Gohonzon, stating for example that Shariputra, Ajatshatru and Devedatta were on the Nichikan Gohonzon:

http://www.gakkaionline.net/imagery/2ndRow.html

The Importance of the Character Mu

 The Importance of the Character Mu

Only Namu Myoho renge kyo is correct because Namu Myoho renge kyo is the personal name of the Supreme Law. Neither Nam Myoho renge kyo, Namo Miao Fa Lien Hua Ching, Namas Saddharma pundarika sutra nor Devotion to the Scripture of the Lotus Blossom of the Wonderful Dharma is the name of the Supreme Law. 

Even were Nichiren to have written the Daimoku in brail, it is written Namu Myoho renge kyo. Nichiren never wrote Nam Myoho renge kyo, not once in thirty years, not on his Gohonzons nor in his writings.

“And when the two characters for Namu are prefixed to Myoho-renge-kyo, or the Lotus Sutra of the Wonderful Law, we have the formula Namu-myoho-renge-kyo.” -- The Opening of the Eyes

"The jewels of this jeweled vehicle are the seven precious substances which adorn the great cart. The seven jewels are precisely the seven orifices in one's head, and these seven orifices are precisely the [seven characters] na-mu-myo-ho-ren-ge-kyo, the essential Dharma for the Final Dharma Age." -- Mounting This Jeweled Vehicle, They Directly Arrive at the Place of Enlightenment

Nichiren on discarding even a single character of the Lotus Sutra:

"A single character of the Lotus Sutra is like the great earth, which gives rise to all things. A single character is like the great ocean, which contains the water from all rivers. A single character is like the sun and moon, which illuminate all four continents.

“Now the Latter Day of the Law, is the time when the seven characters of Namu Myoho renge kyo-the heart of the twenty-eight chapters of the Lotus Sutra that Shakyamuni Buddha who had achieved enlightenment in the remote past, along with the bodhisattvas Jogyo, Muhengyo and the others is to propogate-will alone spread throughout the country.” 

"In the first five hundred years of the Former Day of the Law following the Buddha’s passing, only Hinayana teachings spread, while in the next five hundred years, provisional Mahayana teachings spread. The thousand years of the Middle Day of the Law saw the rise of the theoretical teaching. In the beginning of the Latter Day of the Law, only the essential teaching spreads, but even so, the theoretical teaching should not be discarded. Nowhere in the entire Lotus Sutra do we find a passage suggesting that we should discard the first fourteen chapters, which comprise the theoretical teaching. When we distinguish between the theoretical and the essential teachings on the basis of the threefold classification of the entire body of the Buddha’s teachings, the pre-Lotus Sutra teachings were to be spread in the Former Day, and the theoretical teaching, in the Middle Day, but the Latter Day is the time to propagate the essential teaching. In the present period the essential teaching is primary, while the theoretical teaching is subordinate. But those who therefore discard the latter, saying it is not the way to enlightenment, and believe only in the former, have not yet understood the doctrine of Nichiren’s true intention. Theirs is a completely distorted view."

"Thus a single word of this Lotus Sutra is as precious as a wish-granting jewel, and a single phrase is the seed of all Buddhas." 

"Again, a single character equals innumerable others, for the validity of the sutra was attested to by the Buddhas of the ten directions. The treasures bestowed by a single wish-granting jewel equal those bestowed by two such jewels or by innumerable jewels. Likewise, each character in the Lotus Sutra is like a single wish-granting jewel, and the innumerable characters of the sutra are like innumerable jewels. The character myō was uttered by two tongues: the tongues of Shakyamuni and Many Treasures. The tongues of these two Buddhas are like an eight-petaled lotus flower, one petal overlapping another, on which rests a jewel, the character of myō.

The jewel of the character myō contains all the benefits that the Thus Come One Shakyamuni received by practicing the six pāramitās in his past existences: the benefits he obtained through the practice of almsgiving by offering his body to a starving tigress and by giving his life in exchange for that of a dove;9 the benefits he obtained when he was King Shrutasoma who kept his word, though it meant his death, in order to observe the precepts;10 the benefits he obtained as an ascetic called Forbearance by enduring the tortures inflicted upon him by King Kāli;11 the benefits he obtained as Prince Earnest Donor and as the ascetic Shōjari, and all his other benefits. We, the people of this evil latter age, have not formed even a single good cause, but [by bestowing upon us the jewel of myō] Shakyamuni has granted us the same benefit as if we ourselves had fulfilled all the practices of the six pāramitās. This precisely accords with his statement “Now this threefold world is all my domain, and the living beings in it are all my children.” Bound as we common mortals are by earthly desires, we can instantly attain the same virtues as Shakyamuni Buddha, for we receive all the benefits that he accumulated. The sutra reads, “Hoping to make all persons equal to me, without any distinction between us.” This means that those who believe in and practice the Lotus Sutra are equal to Shakyamuni Buddha."

"Therefore, a single word from one of these kings can destroy the kingdom or insure order within it. The edicts handed down by rulers represent a type of pure and far-reaching voice. Ten thousand words spoken by ten thousand ordinary subjects cannot equal one word spoken by a king." 

"Similarly, though we gather together all the various sutras, such as the Flower Garland Sutra, the Āgama sutras, the Correct and Equal sutras, the Wisdom, Nirvana, Mahāvairochana, and Meditation sutras, they could never equal even a single character of the Lotus Sutra."

"Shakyamuni Buddha and the written words of the Lotus Sutra are two different things, but their heart is one. Therefore, when you cast your eyes upon the words of the Lotus Sutra, you should consider that you are beholding the living body of the Thus Come One Shakyamuni."

"The characters of this sutra are all without exception living Buddhas of perfect enlightenment. But because we have the eyes of ordinary people, we see them as characters. For instance, hungry spirits perceive the Ganges River as fire, human beings perceive it as water, and heavenly beings perceive it as amrita. Though the water is the same, it appears differently according to one’s karmic reward from the past."

The blind cannot see the characters of this sutra. To the eyes of ordinary people, they look like characters. Persons of the two vehicles perceive them as the void. Bodhisattvas look on them as innumerable doctrines. Buddhas recognize each character as a golden Shakyamuni. This is what is meant by the passage that says, “[If one can uphold this sutra], one will be upholding the Buddha’s body.”1 Those who practice with distorted views, however, are destroying this most precious sutra. You should simply be careful that, without differing thoughts, you single-mindedly aspire to the pure land of Eagle Peak. A passage in the Six Pāramitās Sutra2 says to become the master of your mind rather than let your mind master you. I will explain in detail when I see you.

“Now this Lotus Sutra of the Wonderful Law I have been speaking of represents the true reason why all Buddhas make their advent in the world and teaches the direct way to the attainment of Buddhahood for all living beings. Shakyamuni Buddha entrusted it to his disciples, Many Treasures Buddha testified to its veracity, and the other Buddhas extended their tongues up to the Brahmā heaven, proclaiming, ‘All that you [Shakyamuni] have expounded is the truth!’ Every single character in this sutra represents the true intention of the Buddhas, and every brushstroke of it is a source of aid to those who repeat the cycle of birth and death. There is not a single word in it that is untrue."

"Even if one were to prepare a feast of a hundred flavors, if the single flavor of salt were missing, it would be no feast for a great king. Without salt, even the delicacies of land and sea are tasteless."

“The Lotus Sutra of the Wonderful Law, before which I bow my head, in its single case, with its eight scrolls, twenty-eight chapters, and 69,384 characters, is in each and every one of its characters the true Buddha who preaches the Law for the benefit of living beings.”

"Every single character in this sutra represents the true intention of the Buddhas, and every brushstroke of it is a source of aid to those who repeat the cycle of birth and death. There is not a single word in it that is untrue."

"If one discards one word or even one brushstroke of the sutra, the offense is graver than that of one who kills one’s parents ten million times over, or even of one who sheds the blood of all the Buddhas in the ten directions." 

I can supply dozens more similar passages. 

Were believers to chant together, some chanting Namu Myoho renge kyo and others chanting Nam Myoho renge kyo, what a discordant mess it would be. Some chanting Namu Myoho renge kyo and others chanting Nam Myoho renge kyo is one of the principle causes of Nichiren faith disunity. One may spout all the theoretical reasons in the world why Nam Myoho renge kyo is equally correct but reality and actuality trumps them all.

Throwing out the character Mu is to throw out a golden Buddha from the heart of the Lotus Sutra. Perhaps the SGI should remove the character Mu from their Gohonzons as they have from Nichiren's writings?

Addendum 1

Nichiren never wrote Nam and despite the argument that the Japanese/Chinese rules of grammar would not support writing Nam, I am sure the Supreme Votary of the Lotus Sutra would have found a way to explain how to divorce the characters from their generally accepted pronunciation were Nam the correct pronunciation. Do you really think that Nichiren wanted some of his disciples to chant Nam and others to chant Namu? The other part of the argument is derived from the fact that Japan's and more generally East Asia's great vowel shift occurred in the 14th century. Therefore, during the time of Nichiren, everyone pronounced every Sino-Japanese character. There will never be unity in the Nichiren community unless both the recitation of the Daimoku and our doctrines are uniform. Nichiren praised Saicho for his attempts at unifying the Buddhist community and he will praise those from Eagle Peak who strive to accomplish same.

Addendum 2 from the Kempon Hokke archives

"NAM" AND "NAMU"

In the 13th Century, Japanese was pronounced as it was written, therefore we can assume that Nichiren chanted "Namu". Since the 3rd Century AD, a large number of Chinese words were incorporated into the Japanese language. These words were pronounced in Japanese approximately as they were in Chinese, but subsequently their pronunciation was modified considerably. In Nichiren's day, however, all syllables were pronounced . In Chinese, "nam mu" is pronounced as two syllables (roughly, "nan woo"). In the Muromachi Period (1333-1528), pronunciation underwent great change. It is only from this time that we can see the dropping of the final "u" in Japanese words.

Coincidentally, in this same time period (1350-1550) there appeared in our own language the "Great Vowel Shift" (so named by the Danish linguist, Otto Jespersen d.1943) wherein pronunciation of the vowels in Middle English were changed dramatically and consonants were dropped (as a sound) in many words, but were retained in spelling. (i.e. "walking" used to be pronounced "wa-l-king", etc.)

Perhaps once Nichiren was dead, Mara wanted to bring chaos into the Daimoku of the Lotus Sutra (as he sought to bring chaos into Shakyamuni's teachings, once Shakyamuni had died), so he set up conditions for a worldwide shift in pronunciation, just to lessen the effects of the "good medicine for Mappo" (i.e. the Daimoku), Funny thing is, only Taisekiji adopted the practice of a six-syllable Daimoku. Most other Nichiren sects kept the "nam mu". We are discussing a linguistic point here, but the real reason for chanting "Nam mu myo ho renge kyo" is doctrinal, not linguistic. To remove a kanji from the chant is insane as well as uncalled for.

From the Gosho "REPLY TO OTA KINGO" (4/8/81)

"I, Nichiren, as the leader of the Bodhisattvas of the Earth, have indeed inherited these Three Great Secret Laws from the teacher, the Great Enlightened One and World Honored One, face to face, at a time two thousand and some odd years ago in the past. What, I, Nichiren, teach and practice is the exact, true, Three Great Secret Laws of Ji found in the Juryo chapter. The teaching that I propagate has not been altered in the slightest respect, even in form that which I inherited at Eagle Peak."

The fact that so many Taisekeji believers defend "nam" so blindly is suspicious. The usual response would be,"Namu" is correct, but we chant "nam", because we have been led to believe that it is the same as "namu"." Instead, American Taisekiji-ites are rabid about sticking to "nam", come hell or high water! These same people don't know if Taisekeji is telling the truth or not, since Americans don't know Japanese language. But they actually get into screaming matches over this point, instead of thinking about what might have been the "correct" chant in Nichiren's day, when Japanese was pronounced as it was written.

They are like fundamentalist Christians, when they are told that their bible is radically altered from the texts of Christianity, as they existed in 1st Century Palestine. The doctrine of Nichiren is that the Daimoku is seven Chinese characters, (and at that time, the Chinese pronunciation would be seven syllables, no omissions), the object of worship is the gohonzon (which is basically the 16th chapter of the Lotus Sutra, the "ceremony in the air", revealing the original eternal Shakyamuni Buddha's life and land.. There is no doctrine of a "Dai-Gohonzon" housed at Taisekeji.....ALL of Nichiren's gohonzons were the supreme mandala. The Taisekeji mandala isn't even in Nichiren's handwriting!

It's an obvious forgery. The "kaidan" is still a mystery (that's Nichiren's 3rd "great secret law".) It's certainly not and never was the "Sho Hondo", which was a sprawling replica of the 1964 Olympic Games auditorium in Tokyo.

Dropping the "mu" character in the Daimoku of Taisekeji seems to have made the other deceptions (so-called "dai-gohonzon", sho-hondo, many forged texts and documents, etc.) so easy to accept. Any one who chants "nam mu" eventually starts questioning Taisekeji doctrine, almost as if the full Daimoku awakens them from the hypnotic spell of Taisekiji. Weird, isn't it? But it holds true, under the "actual proof" criteria. If you chant "nam mu", you awaken from the Taisekeji "dream". That's the "doctrinal" mystery. How can one simple make so much difference? Yet it does. Perhaps it's as if you call out for "Bob Smith", but he only answers to "Robert Smith", so he never hears you calling him, because he doesn't respond to "Bob", never. Some imposter named "Bob" might even respond to the "abbreviated" call, who knows? After all, it's a fake honzon, posing as an authentic Nichiren gohonzon at Taisekeji. To perpetrate that kind of deception, the author must have been capable of great cunning and treachery. The real author may be Mara himself, who can assume the form of a "golden buddha", as Shakyamuni warned.